{"id":524,"date":"2018-03-01T13:09:08","date_gmt":"2018-03-01T10:09:08","guid":{"rendered":"http:\/\/teoriveeylem.net\/?p=524"},"modified":"2018-03-08T22:41:55","modified_gmt":"2018-03-08T19:41:55","slug":"aylardan-mart-gunlerden-baris-demokrasi-esitlik","status":"publish","type":"post","link":"https:\/\/teoriveeylem.net\/tr\/2018\/03\/01\/aylardan-mart-gunlerden-baris-demokrasi-esitlik\/","title":{"rendered":"Aylardan mart g\u00fcnlerden bar\u0131\u015f, demokrasi, e\u015fitlik"},"content":{"rendered":"

\u0130hsan \u00c7aralan<\/strong><\/p>\n

Mart ay\u0131 bizim iklim ku\u015fa\u011f\u0131m\u0131zda bulunan \u00fclkeler i\u00e7in bahar\u0131n ba\u015flang\u0131c\u0131, do\u011fan\u0131n uyan\u0131\u015f ay\u0131d\u0131r. Aylar, g\u00fcnler, y\u0131llar astronomik takvimde, d\u00fcnyan\u0131n g\u00fcne\u015f etraf\u0131nda ve kendi etraf\u0131ndaki d\u00f6n\u00fc\u015fleriyle ba\u011flant\u0131l\u0131 olarak, insanlar\u0131n kendi ihtiya\u00e7lar\u0131na g\u00f6re olu\u015fturduklar\u0131 zaman dilimleridir. Yani g\u00fcnleri, aylar\u0131, mevsimleri belirleyip onlara ad koyan, bu zaman dilimleri i\u00e7inde kendi ihtiyac\u0131na g\u00f6re b\u00f6l\u00fcmlemeler yapan insand\u0131r.<\/p>\n

Tarih i\u00e7inde \u00e7e\u015fitli halklar, uluslar i\u00e7in baz\u0131 g\u00fcnler, haftalar, aylar, mevsimler kimi \u00f6zellikleriyle \u00f6tekilerden ayr\u0131 bir anlam kazanm\u0131\u015ft\u0131r. \u00d6zel g\u00fcnler belirli bir insan toplulu\u011fu i\u00e7in ayr\u0131 bir \u00f6neme sahip olurken, bu g\u00fcnlerin serpildi\u011fi aylar ayr\u0131 bir \u00f6nem kazanm\u0131\u015ft\u0131r. \u00d6rne\u011fin may\u0131s ay\u0131; 1 May\u0131s, 6 May\u0131s, 8 May\u0131s\u2019\u0131 kapsad\u0131\u011f\u0131 i\u00e7in \u201ck\u0131z\u0131l g\u00fcllerin ay\u0131<\/em>\u201d olurken, Haziran 15-16 Haziran\u2019a, Temmuz Kavel grevine, zaman sahipli\u011fi yaparak belleklerimize kaz\u0131nm\u0131\u015f, Ekim ay\u0131 b\u00fcy\u00fck Ekim Devrimi\u2019yle ta\u00e7lanm\u0131\u015ft\u0131r.<\/p>\n

Mart ay\u0131 ise \u00fc\u00e7 \u00f6nemli g\u00fcn\u00fc birden kapsam\u0131\u015ft\u0131r. 8 Mart D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc, 14 Mart T\u0131p Bayram\u0131 ve 21 Mart Newroz Bayram\u0131\u2019yla an\u0131l\u0131r. \u00dcstelik bu \u00fc\u00e7 g\u00fcn\u00fcn sadece T\u00fcrkiye\u2019de de\u011fil pek \u00e7ok \u00fclkede kutlanmas\u0131, bir m\u00fccadele g\u00fcn\u00fc olarak benimsenmesi bak\u0131m\u0131ndan Mart toplumsal m\u00fccadele bak\u0131m\u0131ndan ayr\u0131 bir \u00f6neme sahiptir. \u00dcstelik bu g\u00fcnler takvimde bir g\u00fcne kar\u015f\u0131l\u0131k geldi\u011fi halde; bir haftaya yay\u0131lan eylem ve etkinliklerle, m\u00fccadele g\u00fcnleri (haftas\u0131) olarak de\u011ferlendirilmektedir.<\/p>\n

Mart ay\u0131n\u0131n bu \u00fc\u00e7 \u00f6nemli g\u00fcn\u00fcn\u00fcn \u00f6zellikleri \u015f\u00f6yledir:<\/p>\n

1-) 8 Mart; D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc ki, b\u00fct\u00fcn d\u00fcnya kad\u0131nlar\u0131 taraf\u0131ndan kutlanan, genel olarak da bir m\u00fccadele g\u00fcn\u00fc olarak benimsenen bir g\u00fcnd\u00fcr.<\/p>\n

2-) 14 Mart t\u0131p bayram\u0131d\u0131r. 1919\u2019dan ba\u015flayarak, bu g\u00fcne kadar hekimler ve di\u011fer sa\u011fl\u0131k\u00e7\u0131lar ve \u00f6rg\u00fctleri taraf\u0131ndan kutlanm\u0131\u015ft\u0131r.<\/p>\n

3-) Orta ve \u00d6n Asya haklar\u0131 taraf\u0131ndan binlerce y\u0131ld\u0131r bir yan\u0131yla do\u011fan\u0131n uyan\u0131\u015f\u0131n\u0131n kutland\u0131\u011f\u0131, ama daha \u00f6nemlisi halklar\u0131n egemenlerin zulm\u00fcne kar\u015f\u0131 ba\u015fkald\u0131r\u0131 ve \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin simgesi olarak g\u00f6r\u00fclen Newroz\u2019dur.<\/p>\n

Ku\u015fkusuz ki hayat\u0131n kendisi gibi, bu \u00f6nemli g\u00fcnler de nostaljik kimi \u00f6\u011feler ve rit\u00fceller i\u00e7erseler de asl\u0131nda canl\u0131, s\u0131n\u0131flar m\u00fccadelesinin o an i\u00e7inde ge\u00e7ti\u011fi d\u00f6nemin ihtiya\u00e7lar\u0131na denk d\u00fc\u015fen eylem ve etkinliklere vesile olarak i\u00e7erik ve bi\u00e7im bak\u0131m\u0131ndan her y\u0131l az \u00e7ok de\u011fi\u015fiklikler g\u00f6sterir. Hele \u00fclkenin i\u00e7inden ge\u00e7ti\u011fi d\u00f6nem \u00e7at\u0131\u015fmal\u0131, kar\u015f\u0131t g\u00fc\u00e7lerin tutumlar\u0131n\u0131n g\u00fcn be g\u00fcn de\u011fi\u015fiklik g\u00f6sterdi\u011fi bir d\u00f6nemse, bu \u00f6nemli g\u00fcnlerdeki anmalar\u0131n, kutlamalar\u0131n da m\u00fccadelenin ihtiyac\u0131na g\u00f6re bi\u00e7imlenmesi ka\u00e7\u0131n\u0131lmazd\u0131r.<\/p>\n

Bu t\u00fcr anmalar ve kutlamalar, hayat\u0131n canl\u0131 ak\u0131\u015f\u0131yla birle\u015femez, d\u00f6nemin sorunlar\u0131na yan\u0131t vermenin zemin ve ara\u00e7lar\u0131ndan biri olamazlarsa, birer mistik-nostaljik rit\u00fceller dizisine sahne olman\u0131n \u00f6tesine ge\u00e7emezler.<\/p>\n

Bu y\u00fczden de Mart ay\u0131nda yap\u0131lacak anma ve kutlama etkinliklerinin i\u00e7eri\u011fini bi\u00e7imlendirecek geli\u015fmelere k\u0131saca g\u00f6z atmak \u00f6nemli olacakt\u0131r.<\/p>\n

\u0130\u00c7\u0130NDEN GE\u00c7\u0130LEN D\u00d6NEM\u0130N ANA KARAKTER\u0130<\/strong><\/p>\n

7 Haziran \u00f6ncesinde Ter\u00f6rle M\u00fccadele Yasas\u0131\u2019n\u0131n, iktidar\u0131n, b\u00fct\u00fcn muhaliflerini \u201cter\u00f6rist<\/em>\u201d, \u201cter\u00f6r \u00f6rg\u00fct\u00fcne yard\u0131m ve yatakl\u0131k etmek<\/em>\u201dle, \u201cter\u00f6r \u00f6rg\u00fct\u00fcyle i\u015fbirli\u011fi yapmak<\/em>\u201dla su\u00e7lamas\u0131na f\u0131rsat verecek bi\u00e7imde de\u011fi\u015ftirilmesiyle ba\u015flayan s\u00fcre\u00e7, 15 Temmuz darbe giri\u015fiminin ard\u0131ndan 20 Temmuz\u2019da OHAL ilan\u0131n\u0131n eklenmesiyle T\u00fcrkiye resmen \u201cola\u011fan\u00fcst\u00fc hal<\/em>\u201dle y\u00f6netilen, OHAL Yasas\u0131\u2019n\u0131n anayasan\u0131n yerine ge\u00e7irildi\u011fi bir \u00fclke oldu.<\/p>\n

Ancak Ter\u00f6rle M\u00fccadele Yasas\u0131\u2019n\u0131n ve \u00fcst\u00fcne OHAL Yasas\u0131\u2019n\u0131n getirdi\u011fi imkanlarla yetinmeyen Erdo\u011fan-Bah\u00e7eli koalisyonu \u00f6nce F\u0131rat Kalkan\u0131, sonra da Afrin\u2019e y\u00f6nelik askeri operasyonlarla T\u00fcrkiye\u2019yi \u201csava\u015f hali<\/em>\u201d ko\u015fullar\u0131n\u0131n ge\u00e7erli oldu\u011fu bir \u00fclke durumuna getirdi.<\/p>\n

B\u00f6ylece \u00f6zg\u00fcrl\u00fcklerin s\u0131n\u0131r\u0131; bar\u0131\u015f talep eden siyasi parti ve \u00e7evrelerin, meslek \u00f6rg\u00fctlerinin, bar\u0131\u015f, demokrasi, emek m\u00fccadelesi etraf\u0131nda olu\u015fmu\u015f platformlar\u0131n s\u00f6zc\u00fclerinin \u201cter\u00f6r \u00f6rg\u00fct\u00fcne destek vermek\u201d, \u201cter\u00f6r \u00f6rg\u00fct\u00fc propagandas\u0131 yapmak\u201d<\/em> gibi gerek\u00e7elerle g\u00f6zalt\u0131na al\u0131nmalar\u0131na, tutuklanmalar\u0131na, haklar\u0131nda davalar a\u00e7\u0131lmas\u0131na kadar daralt\u0131ld\u0131. Bu daraltma son bir ay i\u00e7inde, sosyal medyada bar\u0131\u015f talep eden, \u201csava\u015fa hay\u0131r<\/em>\u201d diyen ki\u015filere kar\u015f\u0131 soru\u015fturma, g\u00f6zalt\u0131na alma ve tutuklama kampanyas\u0131na kadar geldi. Bar\u0131\u015f talep etmek \u201cter\u00f6re destek vermek<\/em>\u201dle e\u015f tutulurken, bar\u0131\u015f talep eden kurumlar\u0131n s\u00f6zc\u00fcleri yan\u0131nda kurumlar da (TTB gibi) hedefe kondu.<\/p>\n

Devletin en \u00fcst koltu\u011funda oturan ve a\u011fz\u0131ndan \u00e7\u0131kan\u0131n y\u00fcr\u00fctme, yasama ve yarg\u0131 taraf\u0131ndan yasa kabul edildi\u011fi Cumhurba\u015fkan\u0131 ve AKP Genel Ba\u015fkan\u0131 Erdo\u011fan; Afrin operasyonu i\u00e7in; \u201cBu daha \u0131s\u0131nma turu bile de\u011fil. S\u0131rada Membi\u00e7, F\u0131rat\u2019\u0131n Do\u011fusu var…. bunlar da s\u0131n\u0131r de\u011fil, hedefimiz <\/em>\u2018K\u0131z\u0131l Elma\u2019d\u0131r<\/em>\u201d diyerek hedef tayininde bulundu. Ki bu tarife g\u00f6re T\u00fcrkiye b\u00fct\u00fcn d\u00fcnya ile sava\u015fta, bir t\u00fcr \u201ccihad hali<\/em>\u201dndedir!<\/p>\n

Erdo\u011fan-Bah\u00e7eli ittifak\u0131n\u0131n ideologlar\u0131 ve propagandac\u0131lar\u0131, \u201cT\u00fcrkiye\u2019nin beka<\/em>\u201d sorununu da bu hedef \u00fcst\u00fcnden tarif ediyorlar. \u00c7\u00fcnk\u00fc b\u00f6ylece iktidar kendisine muhalefet eden herkesi T\u00fcrkiye\u2019nin bekas\u0131na kast etmi\u015f d\u00fc\u015fmanlarla i\u015fbirli\u011fi yapmakla su\u00e7layabilece\u011fi dayana\u011fa sahip olmaktad\u0131r.<\/p>\n

Nitekim, bar\u0131\u015f isteyen, \u201cSava\u015f bir halk sa\u011fl\u0131\u011f\u0131 sorunudur<\/em>\u201d diyen T\u00fcrk Tabipler Birli\u011fi (TTB) y\u00f6neticilerinin, pek \u00e7ok siyasi parti ve \u00e7evrenin, \u00e7e\u015fitli t\u00fcrden platformlar\u0131n s\u00f6zc\u00fclerinin, sosyal medyada sava\u015f-bar\u0131\u015f konusunda g\u00f6r\u00fc\u015f ifade eden y\u00fczlerce ki\u015finin g\u00f6zalt\u0131na al\u0131nmas\u0131n\u0131n, bir \u00e7o\u011funun tutuklanmas\u0131n\u0131n arkas\u0131ndaki gerek\u00e7e budur. Gidi\u015fat bu bask\u0131lar\u0131n s\u00fcrgit devam edece\u011fi y\u00f6n\u00fcndedir.<\/p>\n

Nitekim ge\u00e7ti\u011fimiz aylarda emek m\u00fccadelesi i\u00e7indeki i\u015f\u00e7ilerin \u00e7e\u015fitli eylem ve etkinlikleri \u201cOHAL var. Bu eylemleri yapamazs\u0131n\u0131z<\/em>\u201d diye yasaklan\u0131rken \u015fimdi gerek\u00e7e \u201cOHAL var. Sava\u015f var. Askerimiz Afrin\u2019de sava\u015fta. Bu t\u00fcr eylemler yasak<\/em>\u201d bi\u00e7iminde geni\u015fletilmi\u015ftir. OHAL ko\u015fullar\u0131na eklenen \u201csava\u015f hali<\/em>\u201d vurgusu sayesinde yasaklar art\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Emek ve demokrasi m\u00fccadelesine y\u00f6nelik yasaklamalar bir yandan grev yasaklar\u0131nda oldu\u011fu gibi h\u00fck\u00fcmet karar\u0131yla y\u00fcr\u00fcrl\u00fc\u011fe sokulurken di\u011fer yandan da illerde ve il\u00e7elerdeki miting, bas\u0131n a\u00e7\u0131klamas\u0131, salon toplant\u0131s\u0131 gibi faaliyetlere y\u00f6nelik yasaklamalar yeni t\u00fcr s\u0131k\u0131y\u00f6netim komutanlar\u0131 olarak g\u00f6rev yapan valiler taraf\u0131ndan hayata ge\u00e7irilmektedir. Ve \u00e7ok istisnai durumlar d\u0131\u015f\u0131nda hi\u00e7bir kitle eylemine izin verilmemektedir.<\/p>\n

B\u00fct\u00fcn bu yasaklar\u0131n; \u00fclkeyi Ter\u00f6rle M\u00fccadele Yasas\u0131, OHAL, KHK\u2019lar ile y\u00f6netmenin, s\u0131n\u0131r \u00f6tesi operasyonlar\u0131n siyasi amac\u0131 \u201cT\u00fcrkiye\u2019nin tek parti tek adam rejimi<\/em>\u201dne s\u00fcr\u00fcklenmesinin \u00f6n\u00fcndeki ilerici, demokrat g\u00fc\u00e7lerin ezilmesidir. Elbette hedeftekiler sadece ilerici demokrat g\u00fc\u00e7ler de de\u011fildir.<\/p>\n

Kendilerine, \u201cmilli mutabakat ittifak\u0131<\/em>\u201d ya da \u201ccumhur ittifak\u0131<\/em>\u201d ad\u0131n\u0131 veren bu en gerici g\u00fc\u00e7lerin ittifak\u0131, \u201ctek parti tek adam rejimi<\/em>\u201dne biat etmeyenleri, emek g\u00fc\u00e7leri de dahil kendisine zorluk \u00e7\u0131karacak hak m\u00fccadelesi veren, talep eden her t\u00fcrden kesimi ve \u00f6rg\u00fctlerini ad\u0131m ad\u0131m da\u011f\u0131tmay\u0131 ama\u00e7 edinmi\u015ftir.<\/p>\n

Erdo\u011fan-Bah\u00e7eli koalisyonu Ter\u00f6le M\u00fccadele Yasas\u0131, OHAL Yasas\u0131 ve \u201csava\u015f hali<\/em>\u201d uygulamalar\u0131n\u0131, kar\u015f\u0131s\u0131nda olan ve olma ihtimali bulunan az \u00e7ok \u00f6rg\u00fctl\u00fc her kesimi da\u011f\u0131tmak, etkisizle\u015ftirmek i\u00e7in bir balyoz olarak kullanmaktad\u0131r.<\/p>\n

K\u0131sacas\u0131 bu ittifak, i\u015f\u00e7i s\u0131n\u0131f\u0131 ve emek\u00e7ilerin iki y\u00fcz y\u0131ll\u0131k demokratikle\u015fme m\u00fccadelesinin kazan\u0131mlar\u0131n\u0131 ortadan kald\u0131r\u0131p \u00fclkede az \u00e7ok benimsenmi\u015f burjuva demokrasisi normlar\u0131n\u0131 bile tasfiye ederek, onlar\u0131n yerine ilkel, \u00e7a\u011fd\u0131\u015f\u0131, \u201cyerli ve milli de\u011ferler<\/em>\u201d ad\u0131 alt\u0131nda b\u00fct\u00fcn yetkilerin tek adamda topland\u0131\u011f\u0131 bir rejimi dayatmak i\u00e7in h\u0131zl\u0131 ad\u0131mlar atmaktad\u0131r.
\nBu y\u00fczdende de bu d\u00f6nemde m\u00fccadele OHAL\u2019in kald\u0131r\u0131lmas\u0131, KHK\u2019lar\u0131n iptal edilmesi talebiyle, tek parti tek adam rejimi giri\u015fimlerini p\u00fcsk\u00fcrtmeye y\u00f6nelik, s\u0131n\u0131r \u00f6tesi operasyonlara kar\u015f\u0131 bir bar\u0131\u015f m\u00fccadelesi olarak bi\u00e7imlenmektedir.<\/p>\n

K\u0130TLE M\u00dcCADELES\u0130N\u0130N \u00d6NEM\u0130<\/strong><\/p>\n

Daha \u00f6nceki s\u0131k\u0131y\u00f6netim d\u00f6nemleri ya da genel olarak bask\u0131lar\u0131n artt\u0131\u011f\u0131 d\u00f6nemlerde iktidarlar\u0131n ilk koydu\u011fu ve titizlikle uygulad\u0131\u011f\u0131 yasaklar\u0131n ba\u015f\u0131nda; kitlelerin soka\u011fa, kentlerin meydanlar\u0131na \u00e7\u0131karak emek ya da demokrasi m\u00fccadelesine kat\u0131lmas\u0131n\u0131 \u00f6nlemek olmu\u015ftur. Ve bu a\u011f\u0131r bask\u0131 d\u00f6nemlerinden ger\u00e7ek anlamda kurtulu\u015f da ancak sokaklar\u0131n ve meydanlar\u0131n emek ve demokrasi g\u00fc\u00e7leri, sendikalar, emek ve meslek \u00f6rg\u00fctleri taraf\u0131ndan yeniden kullan\u0131l\u0131r hale gelmesiyle m\u00fcmk\u00fcn olmu\u015ftur. 12 Eyl\u00fcl rejiminden ger\u00e7ek anlamda ancak 1989 Bahar eylemleriyle \u00e7\u0131k\u0131lmas\u0131 bunu \u00e7ok a\u00e7\u0131k bi\u00e7imde kan\u0131tlamaktad\u0131r.<\/p>\n

Bug\u00fcn de Erdo\u011fan-Bah\u00e7eli koalisyonu emek ve demokrasi g\u00fc\u00e7lerine, sokaklar\u0131, alanlar\u0131, mitingleri, kapal\u0131 salon toplant\u0131lar\u0131n\u0131, dayan\u0131\u015fma eylemlerini, grevleri ve direni\u015fleri yasaklayarak, bar\u0131\u015f, demokrasi ve emek m\u00fccadelesinin az \u00e7ok \u00f6rg\u00fctl\u00fc g\u00fc\u00e7lerini da\u011f\u0131tmay\u0131, m\u00fccadelelerini etkisizle\u015ftirmeyi ama\u00e7lamaktad\u0131r. \u00c7\u00fcnk\u00fc bunu ba\u015farmadan tek parti tek adam rejimine toplumsal me\u015fruiyet kazand\u0131r\u0131lmas\u0131 ve bu d\u00fczenin gerektirdi\u011fi gibi y\u0131\u011f\u0131nlar\u0131n zapt-u rapt alt\u0131na al\u0131nmas\u0131 ba\u015far\u0131lamaz.<\/p>\n

Bu y\u00fczden bug\u00fcn de emek bar\u0131\u015f ve demokrasi g\u00fc\u00e7leri i\u00e7in sokaklar\u0131n ve alanlar\u0131n y\u0131\u011f\u0131n m\u00fccadelesinin alanlar\u0131 olabilmesi i\u00e7in elbette ki as\u0131l g\u00f6rev emek g\u00fc\u00e7lerine, bar\u0131\u015f ve demokrasi g\u00fc\u00e7lerine d\u00fc\u015fmektedir. \u00c7\u00fcnk\u00fc bu alanlar kazan\u0131lmad\u0131k\u00e7a kendi m\u00fccadelelerini kitleselle\u015ftirmeleri de olanaks\u0131zd\u0131r.[1]<\/a><\/p>\n

Ku\u015fkusuz ki emek ve demokrasi g\u00fc\u00e7leri a\u00e7\u0131s\u0131ndan sokaklar\u0131n ve alanlar\u0131n kazan\u0131lmas\u0131n\u0131n ba\u015fl\u0131ca ve \u00f6nemli iki dayana\u011f\u0131 vard\u0131r. Bunlardan birincisi; emek m\u00fccadelesinin \u00fcretim hizmet birimlerinden \u2018ta\u015farak\u2019 sokaklar\u0131 ve meydanlar\u0131 da kendisi i\u00e7in m\u00fccadele alan\u0131na d\u00f6n\u00fc\u015ft\u00fcrmesidir. Ki, bunu T\u00fcrkiye\u2019de her yasak\u00e7\u0131 d\u00f6nemden sonra ya\u015fad\u0131k. 1989 Bahar Eylemleri bunun \u00f6nemli \u00f6rne\u011fidir. Ayr\u0131ca 90\u2019lar\u0131n ikinci yar\u0131s\u0131ndan ba\u015flayarak 2000\u2019li y\u0131llar\u0131n ilk on y\u0131l\u0131n\u0131 i\u00e7ine alan yasaklar emek\u00e7iler taraf\u0131ndan b\u00f6yle a\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Sokak ve meydanlar\u0131n kazan\u0131lmas\u0131n\u0131n ikinci \u00f6nemli dayana\u011f\u0131 ise demokrasi ve bar\u0131\u015f g\u00fc\u00e7lerinin b\u00fct\u00fcn yasaklar\u0131 a\u015facak kadar kitleselle\u015fmesidir. Buna da 60\u2019l\u0131, 70\u2019li y\u0131llar\u0131 bir yana b\u0131rakarak s\u00f6ylemek gerekirse son 25-30 y\u0131l i\u00e7indeki m\u00fccadelelere \u00f6rnektir. Daha yak\u0131nlarda bu kitleselli\u011fin \u00f6nemini 16 Nisan Referandumu m\u00fccadelesinde ve daha k\u00fc\u00e7\u00fck \u00e7apl\u0131 bir \u00f6rnek olarak da CHP\u2019nin d\u00fczenledi\u011fi Adalet Y\u00fcr\u00fcy\u00fc\u015f\u00fc <\/em>ve Adalet Mitingi<\/em>nde g\u00f6rd\u00fck.<\/p>\n

MART AYININ M\u00dcCADELE D\u0130NAM\u0130KLER\u0130<\/strong><\/p>\n

Emek, demokrasi ve bar\u0131\u015f m\u00fccadelesinin ilerlemesinin dayanaklar\u0131ndan biri de yaz\u0131n\u0131n ba\u015f\u0131nda da ifade edildi\u011fi gibi, y\u0131l boyunca \u00e7e\u015fitli talepler etraf\u0131nda s\u00fcren par\u00e7al\u0131 m\u00fccadeleleri birle\u015ftirerek daha g\u00f6r\u00fcn\u00fcr k\u0131l\u0131nmas\u0131na vesile olan \u00f6zel anma-kutlama g\u00fcnleri ve bayramlard\u0131r. Bu g\u00fcnler ayn\u0131 zamanda sembolik de\u011fer ta\u015f\u0131d\u0131klar\u0131, m\u00fccadele alanlar\u0131 i\u00e7inde birer ele\u015ftiri \u00f6zele\u015ftiri veya \u201cmuhasebe\u201d vesilesi say\u0131ld\u0131\u011f\u0131 i\u00e7in de ayr\u0131ca \u00f6nem kazanmakta, kitle m\u00fccadelesini ilerleten bir motivasyon kayna\u011f\u0131 olmaktad\u0131r. \u00d6rne\u011fin 1 May\u0131s, Newroz, 15-16 Haziran, 6 May\u0131s, Ekim Devrimi y\u0131l d\u00f6n\u00fcm\u00fc, 8 Mart gibi g\u00fcnlerin \u00fclke \u00e7ap\u0131ndaki di\u011fer m\u00fccadele alanlar\u0131n\u0131 da olumlu anlamda etkilediklerini, kitle m\u00fccadelesinin ilerlemesine katk\u0131 yapt\u0131klar\u0131n\u0131 ya\u015fayarak g\u00f6r\u00fcyoruz.<\/p>\n

Mart ay\u0131ndaki \u00fc\u00e7 \u00f6nemli m\u00fccadele g\u00fcn\u00fcn\u00fc bu kapsam\u0131yla ele almak \u00f6nemlidir.<\/p>\n

Bu g\u00fcnlerin m\u00fccadelenin ilerlemesine katk\u0131 sa\u011flayacak bi\u00e7imde kutlanmas\u0131, bunun i\u00e7in demokrasi ve bar\u0131\u015f g\u00fc\u00e7lerinin kendilerine g\u00f6revler \u00e7\u0131karmas\u0131, kutlamalara kat\u0131l\u0131p destek olmas\u0131 da ayr\u0131ca \u00f6nemlidir.<\/p>\n

K\u0131sacas\u0131 bug\u00fcn;<\/p>\n

1-)<\/strong> \u00dclkenin tek parti tek adam rejimine s\u00fcr\u00fcklendi\u011fi, bunun i\u00e7in i\u00e7 ve d\u0131\u015f politikada b\u00fct\u00fcn yetki ve g\u00fcc\u00fcn fiilen tek adamda toplanmas\u0131 i\u00e7in halk\u0131n demokratik kazan\u0131mlar\u0131n\u0131n yok edilmek istendi\u011fi; muhafazakar bir toplum in\u015fas\u0131 do\u011frultusunda yerli-milli normlar ad\u0131 alt\u0131nda bu despotik tek adam rejimine ge\u00e7i\u015fe me\u015fruiyet kazand\u0131r\u0131lmak istendi\u011fi, kom\u015fu \u00fclkelere rejim dayat\u0131ld\u0131\u011f\u0131, bar\u0131\u015f talep etmenin haklar\u0131n karde\u015fli\u011fini savunman\u0131n su\u00e7 ilan edildi\u011fi, Ter\u00f6rle M\u00fccadele Yasas\u0131\u2019n\u0131n, OHAL Yasas\u0131\u2019n\u0131n, sava\u015f hali uygulamalar\u0131n\u0131n Anayasa\u2019n\u0131n yerine ge\u00e7irildi\u011fi,<\/p>\n

2-)<\/strong> Y\u0131\u011f\u0131nlar\u0131n hak taleplerinin, bu talepleri savunabilmeleri i\u00e7in kullanabilecekleri mecralar\u0131n; medya, g\u00f6steri yapma \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn ola\u011fan\u00fcst\u00fc s\u0131n\u0131rland\u0131\u011f\u0131 (yok d\u00fczeyine getirildi\u011fi) bir d\u00f6nemden ge\u00e7ti\u011fimiz tart\u0131\u015f\u0131lmazd\u0131r.<\/p>\n

\u00d6zel g\u00fcnlerin de konjonkt\u00fcrdeki geli\u015fmeleri dikkate alarak i\u00e7eriklendirilmesi, sokak ve alan yasaklar\u0131n\u0131n p\u00fcsk\u00fcrt\u00fclmesi i\u00e7in bu g\u00fcnlerin sa\u011flad\u0131\u011f\u0131 me\u015fruiyet kitleselle\u015fme imkan\u0131n\u0131n do\u011fru de\u011ferlendirilmesi ku\u015fkusuz \u00f6nemli olacakt\u0131r.<\/p>\n

\u0130\u00e7inden ge\u00e7ilen d\u00f6nemin \u00f6zellikleri ba\u011flam\u0131nda, bu \u00f6zel g\u00fcnlerdeki m\u00fccadele alanlar\u0131 i\u00e7in \u015fu saptamalar\u0131 yapabiliriz.<\/p>\n

8 Mart D\u00fcnya Emek\u00e7i Kad\u0131lar G\u00fcn\u00fc: <\/strong>Ku\u015fkusuz ki D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc \u00fclkemizde, iki \u00f6nemli y\u00f6n\u00fc olan bir m\u00fccadele g\u00fcn\u00fc olarak kutlanmaktad\u0131r. Bunlardan birincisi; kad\u0131nlar\u0131n cins e\u015fitli\u011fi m\u00fccadelesidir. Kad\u0131n ve erkek cinsi aras\u0131ndaki e\u015fitsizlik derinle\u015fmi\u015ftir ve toplumsal hayat\u0131n b\u00fct\u00fcn alanlar\u0131nda e\u015fitlik m\u00fccadelesi \u00f6zel bir \u00f6nem kazanm\u0131\u015ft\u0131r. Kad\u0131nlar\u0131n m\u00fccadelesinin ikinci y\u00f6n\u00fc ise her g\u00fcn birka\u00e7 kad\u0131n\u0131n katledilmesine varan taciz, tecav\u00fcz, mobbing uygulamalar\u0131n\u0131 da kapsayan \u015fiddete kar\u015f\u0131 m\u00fccadeledir.<\/p>\n

Bu m\u00fccadeleler elbette ki iktidar\u0131n MEB\u2019den Diyanete, medyadan Aile Bakanl\u0131\u011f\u0131na, yerel y\u00f6netimlerden k\u00fclt\u00fcr sanat d\u00fcnyas\u0131na kadar devletin b\u00fct\u00fcn olanaklar\u0131n\u0131 kullanarak, dini normlar\u0131 toplumsal ya\u015fam\u0131n t\u00fcm alanlar\u0131na n\u00fcfuz ettirebilmek i\u00e7in \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir ortamda s\u00fcrmektedir. Bu ortamda kad\u0131n bir yandan toplumsal ya\u015famdan \u00e7ekilerek eve d\u00f6nd\u00fcr\u00fclmeye \u00e7al\u0131\u015f\u0131l\u0131rken \u00f6te yandan da ucuz i\u015fg\u00fcc\u00fc olarak kullan\u0131lmas\u0131 i\u00e7in yol ve y\u00f6ntemler geli\u015ftirilmektedir.<\/p>\n

\u00dclkemizdeki kad\u0131nlar\u0131n talep m\u00fccadelesi bug\u00fcne kadar demokrasi ve bar\u0131\u015f m\u00fccadelesiyle \u00e7o\u011fu zaman i\u00e7 i\u00e7e olmu\u015f ortak bir m\u00fccadele gelene\u011fi olu\u015fturarak geli\u015fmi\u015ftir.<\/p>\n

Bu nedenlerle 2018 8 Mart\u0131\u2019nda kad\u0131nlar, bir yandan do\u011frudan cinsiyetlerini ilgilendiren e\u015fitlik taleplerini hayk\u0131r\u0131p \u015fiddete kar\u015f\u0131 m\u00fccadele ederken ayn\u0131 zamanda OHAL\u2019in kald\u0131r\u0131lmas\u0131, b\u00f6lgede bar\u0131\u015f ve demokrasi taleplerini de y\u00fckselteceklerdir.<\/p>\n

\u0130\u00e7inden ge\u00e7ti\u011fimiz d\u00f6nemin bir \u00f6zelli\u011fi de talepler etraf\u0131nda daha geni\u015f birlikler olu\u015fturma \u00e7abas\u0131 kapsam\u0131nda esnek olunmas\u0131; taleplerin belirlenmesinden bunlardaki \u00f6ncelik s\u0131ralamas\u0131na kadar pek \u00e7ok bak\u0131mdan sekterlikten, grup\u00e7uluktan uzak durulmas\u0131 gerekti\u011fidir. Bu durum ge\u00e7mi\u015f y\u0131llara oranla bu y\u0131l her zamankinden \u00f6nemlidir.<\/p>\n

\u00dclkemizde kad\u0131nlar\u0131n e\u015fitlik ve kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131 m\u00fccadelesi ortaya \u00e7\u0131kt\u0131\u011f\u0131 andan itibaren hep alanlarda olmu\u015ftur. Son aylarda da kad\u0131nlar taleplerini belki daha k\u00fc\u00e7\u00fck gruplar halinde de olsa soka\u011fa \u00e7\u0131karak dile getirmeyi s\u00fcrd\u00fcrm\u00fc\u015flerdir.<\/p>\n

8 Mart etkinliklerinin bir haftaya yay\u0131laca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde, sokaklar\u0131n yeniden kazan\u0131lmas\u0131nda D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc etkinliklerinin g\u00fc\u00e7l\u00fc bir dayanak olaca\u011f\u0131n\u0131 s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n

14 Mart T\u0131p Bayram\u0131:<\/strong> T\u0131bhane-i Amire ve Cerrahhane-i Amire<\/em> adl\u0131 t\u0131p okulunun a\u00e7\u0131l\u0131\u015f tarihi olan 14 Mart 1827, \u00fclkemizde modern t\u0131p e\u011fitiminin ba\u015flang\u0131c\u0131 olarak kabul ediliyor.
\nT\u0131p Bayram\u0131 ilk kez, 1. D\u00fcnya Sava\u015f\u0131 sonunda, \u0130stanbul’un i\u015fgal edildi\u011fi g\u00fcnlerde, yabanc\u0131 i\u015fgal kuvvetlerine kar\u015f\u0131 t\u0131p \u00f6\u011frencilerinin bir tepkisi olarak 1919 y\u0131l\u0131nda kutlanm\u0131\u015ft\u0131r. O g\u00fcnden beri de 14 Mart T\u0131p Bayram\u0131 olarak, her y\u0131l hekim ve b\u00fct\u00fcn sa\u011fl\u0131k personelleri taraf\u0131ndan kutlanmaktad\u0131r.<\/p>\n

G\u00fcn\u00fcm\u00fczde 14 Mart kutlamalar\u0131 art\u0131k, g\u00fcn\u00fcn i\u00e7inde bulundu\u011fu haftay\u0131 da kapsayacak \u015fekilde Sa\u011fl\u0131k Haftas\u0131 <\/em>olarak, sa\u011fl\u0131k\u00e7\u0131lar\u0131n ve halk\u0131n paras\u0131z, kaliteli ula\u015f\u0131labilir bir sa\u011fl\u0131k sistemi m\u00fccadelesi olarak ele al\u0131n\u0131yordu.<\/p>\n

Bu y\u0131l ise T\u0131p Bayram\u0131\u2019n\u0131n i\u00e7eri\u011finin daha zengin bir bi\u00e7imde ele al\u0131naca\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc; Afrin\u2019e y\u00f6nelik operasyona kar\u015f\u0131 \u00e7\u0131karak \u201cSava\u015f bir halk sa\u011fl\u0131\u011f\u0131 sorunudur. Bar\u0131\u015f hemen \u015fimdi!<\/em>\u201d diyen bir bildiri yay\u0131mlamalar\u0131 sonras\u0131nda TTB Merkez Konseyi \u00fcyelerinin g\u00f6zalt\u0131na al\u0131n\u0131p AKP-MHP koalisyonu ve medyalar\u0131 taraf\u0131ndan neredeyse lince maruz kalmas\u0131, \u201cter\u00f6r seviciler<\/em>\u201d, <\/em>\u201cter\u00f6r destek\u00e7ileri<\/em>\u201d olarak su\u00e7lanmas\u0131 bu y\u0131l T\u0131p Bayram\u0131\u2019n\u0131n i\u00e7eri\u011fini de \u00f6nemli \u00f6l\u00e7\u00fcde etkileyecektir. Bu da T\u0131p Bayram\u0131 etkinliklerinin mesleki taleplerle s\u0131n\u0131rl\u0131 kalmayaca\u011f\u0131n\u0131n i\u015faretidir. 14 Mart TTB\u2019ye sahip \u00e7\u0131kman\u0131n, bar\u0131\u015f\u0131 savunman\u0131n ve binlerce sa\u011fl\u0131k\u00e7\u0131n\u0131n KHK\u2019larla ihra\u00e7 edilmesinin de dikkate al\u0131naca\u011f\u0131 bir i\u00e7erik kazanm\u0131\u015ft\u0131r.<\/p>\n

\u00d6zellikle TTB ve SES\u2019in bu etkinliklerde ortak inisiyatif almas\u0131 i\u00e7in ko\u015fullar bug\u00fcn daha uygundur. Sa\u011fl\u0131k sisteminin t\u00fcm\u00fcyle ticarile\u015ftirilmesine ve TTB\u2019nin tasfiyesini ama\u00e7layan giri\u015fimlere kar\u015f\u0131 m\u00fccadelenin y\u00fckseltilebilmesi i\u00e7in OHAL ve sava\u015f hali ko\u015fullar\u0131nda T\u0131p Bayram\u0131 kutlamas\u0131n\u0131n kitlesel ve sokak etkinlikleriyle yap\u0131lmas\u0131 hem halk y\u0131\u011f\u0131nlar\u0131n\u0131n olup bitenleri anlamas\u0131 hem de m\u00fccadeleye kat\u0131l\u0131m\u0131 te\u015fvik etmesi bak\u0131m\u0131ndan \u00f6nemlidir.<\/p>\n

Binlerce sa\u011fl\u0131k\u00e7\u0131n\u0131n KHK\u2019larla a\u00e7\u0131\u011fa al\u0131nd\u0131\u011f\u0131, ihra\u00e7 edildi\u011fi dikkate al\u0131nd\u0131\u011f\u0131nda sa\u011fl\u0131k\u00e7\u0131lar\u0131n \u2018ayakta oldu\u011funun\u2019 bu etkinlikler arac\u0131l\u0131\u011f\u0131yla ilan\u0131-g\u00f6sterilmesi ayr\u0131ca de\u011ferlidir.<\/p>\n

B\u00fct\u00fcn bunlar\u0131n da \u00f6tesinde; sa\u011fl\u0131k sistemindeki tasfiyelere kar\u015f\u0131 kaliteli, paras\u0131z ve ula\u015f\u0131labilir bir sa\u011fl\u0131k hizmeti talebi 80 milyon halk\u0131n da talebidir. Bu bak\u0131mdan TTB\u2019ye y\u00f6nelik sald\u0131r\u0131 sadece hekimlerin sa\u011fl\u0131k\u00e7\u0131lar\u0131n sorunu olarak g\u00f6r\u00fclemez. Bu sorun ilerici demokrat g\u00fc\u00e7lerin de sorunudur. Bu y\u00fczden demokrasi g\u00fc\u00e7lerinin T\u0131p Bayram\u0131 etkinliklerine destek vermesi d\u00f6nemin \u00f6nemli bir ihtiyac\u0131d\u0131r.<\/p>\n

21 Mart Newroz kutlamalar\u0131:<\/strong> Newroz, b\u00fct\u00fcn \u00f6n ve orta Asya halklar\u0131 i\u00e7in bir uyan\u0131\u015f bayram\u0131, do\u011fan\u0131n canlanmas\u0131n\u0131n m\u00fcjdelenmesidir. Bu kolektif sevin\u00e7 kayna\u011f\u0131 \u00e7e\u015fitli rit\u00fcellerle k\u00fclt\u00fcre d\u00f6n\u00fc\u015fm\u00fc\u015f, \u00fclkeden \u00fclkeye farkl\u0131l\u0131klar g\u00f6sterse de sonu\u00e7ta b\u00fct\u00fcn kutlamalar\u0131n, t\u00f6renlerin g\u00f6sterilerin amac\u0131 bu uyan\u0131\u015f\u0131n kar\u015f\u0131lanmas\u0131 olmu\u015ftur. Elbette s\u00f6z konusu insan topluluklar\u0131 ise do\u011fa sadece do\u011fa olarak kalmaz; insan\u0131n daha iyi bir toplumu kurma m\u00fccadelesinin de unsuru haline gelir. Ekmek m\u00fccadelesi \u00f6zg\u00fcrl\u00fck m\u00fccadelesi ile ba\u011fla\u015f\u0131r, \u00f6zg\u00fcrl\u00fck m\u00fccadelesi ile ekmek m\u00fccadelesi birbirinin olmazsa olmaz\u0131 haline gelir.<\/p>\n

Dahas\u0131 Newroz, \u00f6zellikle bask\u0131 d\u00f6nemlerinden ge\u00e7en toplumlarda kurtulu\u015f miti niteli\u011fi kazanan Kawa efsanesinin e\u015fli\u011finde \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin de en \u00f6nemli dayana\u011f\u0131 olmu\u015ftur.<\/p>\n

Son 30-40 y\u0131l i\u00e7inde Newroz kutlamalar\u0131, \u00fclkemizde \u00f6zellikle K\u00fcrt halk\u0131 taraf\u0131ndan bir bar\u0131\u015f ve \u00f6zg\u00fcrl\u00fck bayram\u0131 olarak kutlanmaktad\u0131r.<\/p>\n

Bu y\u0131l da i\u00e7inden ge\u00e7ilen s\u00fcrecin yukar\u0131da de\u011finilen \u00f6zellikleri dikkate al\u0131nd\u0131\u011f\u0131nda, Newroz etkinliklerine bar\u0131\u015f ve \u00f6zg\u00fcrl\u00fck talepleri yine damga vuracakt\u0131r.<\/p>\n

Newroz g\u00f6sterilerinin bu y\u0131l H\u00fck\u00fcmet taraf\u0131ndan sadece 21 Mart\u2019a m\u0131 hapsedilmek istenece\u011fi, yoksa kimi illerde yasaklan\u0131p kimi illerde serbest mi b\u0131rak\u0131laca\u011f\u0131, yoksa t\u00fcmden mi yasak ilan edilece\u011fini \u015fimdiden kestirmek zordur. Ama y\u00fczlerce, belki binlerce y\u0131ld\u0131r Newroz\u2019u kutlayan K\u00fcrt halk\u0131, yasak ya da s\u0131n\u0131rlamalara ra\u011fmen kendi kutlama yolunu bulacakt\u0131r.<\/p>\n

Ge\u00e7mi\u015f y\u0131llarda oldu\u011fu gibi bu y\u0131l da Newroz\u2019u K\u00fcrt halk\u0131 bar\u0131\u015f ve \u00f6zg\u00fcrl\u00fck bayram\u0131 olarak kutlarken her milliyetten demokrasi g\u00fc\u00e7leri, Newroz\u2019u bar\u0131\u015f, \u00f6zg\u00fcrl\u00fck ve demokrasi m\u00fccadelesinin taleplerinin y\u00fckseltilmesi, OHAL\u2019in kald\u0131r\u0131lmas\u0131, tek adam rejimine kar\u015f\u0131 m\u00fccadelenin, sava\u015f politikalar\u0131na hay\u0131r demenin, yay\u0131lmac\u0131l\u0131\u011fa kar\u015f\u0131 durman\u0131n bir dayana\u011f\u0131 olarak, \u201cNewroz P\u00eeroz be<\/em>\u201d diyerek kutlayacakt\u0131r.<\/p>\n

Bask\u0131lar \u00e7o\u011falm\u0131\u015ft\u0131r ama Newroz\u2019u kutlamak i\u00e7in nedenler de daha artm\u0131\u015f, daha \u00f6nemli hale gelmi\u015ftir.<\/p>\n

Dile\u011fimiz, Newroz\u2019un bask\u0131 ve \u015fiddet dozunu art\u0131rman\u0131n bir vesilesi haline getirilmedi\u011fi, halklar\u0131n bar\u0131\u015f ve \u00f6zg\u00fcrl\u00fck taleplerinin dile geldi\u011fi bir kutlama olmas\u0131d\u0131r.<\/p>\n

***<\/p>\n

Bar\u0131\u015f ve demokrasi g\u00fc\u00e7lerinin ortak m\u00fccadelesinin ihtiya\u00e7lar\u0131 ve aciliyeti dikkate al\u0131nd\u0131\u011f\u0131nda, Mart ay\u0131ndaki \u00fc\u00e7 \u00f6nemli g\u00fcn\u00fcn sundu\u011fu imkanlar\u0131 de\u011ferlendirmek \u00e7ok \u00f6nemlidir. \u00d6yleyse aslolan bar\u0131\u015f ve demokrasi g\u00fc\u00e7lerinin bu imkanlar\u0131 nas\u0131l ve ne \u00f6l\u00e7\u00fcde kullanabilece\u011fidir.<\/p>\n

Mart ay\u0131n\u0131 bar\u0131\u015f ve demokrasi m\u00fccadelesinin ay\u0131 yapmak dile\u011fi ile…<\/p>\n

[1]<\/a> \u0130\u015f\u00e7i s\u0131n\u0131f\u0131 ve kamu emek\u00e7ileri gibi emek g\u00fc\u00e7leri i\u00e7in elbette, ilk ve en \u00f6nemli m\u00fccadele alan\u0131 bizzat i\u015fyerleridir. \u0130\u015fyerlerindeki ana kitle \u00f6rg\u00fctlenip kendi talepleri etraf\u0131nda birle\u015fmedi\u011fi ko\u015fullarda, i\u015f\u00e7ilerin, emek\u00e7ilerin sokakta kazanacaklar\u0131 pek bir \u015fey yoktur. Nitekim kimi \u00e7evrelerin soka\u011f\u0131 feti\u015fle\u015ftirmesi ve emek m\u00fccadelesinin as\u0131l dinamiklerinden kopararak, m\u00fccadelenin en \u00f6n\u00fcndeki dar bir \u201ckadro\u201dnun eylemine d\u00f6n\u00fc\u015ft\u00fcrmeye \u00e7al\u0131\u015fmas\u0131n\u0131n hem emek m\u00fccadelesine hem de sokaklar\u0131n ve alanlar\u0131n savunulmas\u0131na nas\u0131l zarar verdi\u011fini yak\u0131n ge\u00e7mi\u015fte g\u00f6rd\u00fck. Ancak burada tart\u0131\u015ft\u0131\u011f\u0131m\u0131z emek ve demokrasi g\u00fc\u00e7leri i\u00e7in soka\u011f\u0131n yasaklanmas\u0131 kar\u015f\u0131s\u0131nda al\u0131nmas\u0131 gereken tutumla ilgilidir. Elbette sokak ve alanlar\u0131 i\u015f yerlerindeki \u00f6rg\u00fctlenmenin \u00f6nemiyle kar\u015f\u0131 kar\u015f\u0131ya getirmeden.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130hsan \u00c7aralan Mart ay\u0131 bizim iklim ku\u015fa\u011f\u0131m\u0131zda bulunan \u00fclkeler i\u00e7in bahar\u0131n ba\u015flang\u0131c\u0131, do\u011fan\u0131n uyan\u0131\u015f ay\u0131d\u0131r. Aylar, g\u00fcnler, y\u0131llar astronomik takvimde, d\u00fcnyan\u0131n g\u00fcne\u015f etraf\u0131nda ve kendi etraf\u0131ndaki d\u00f6n\u00fc\u015fleriyle ba\u011flant\u0131l\u0131 olarak, insanlar\u0131n kendi ihtiya\u00e7lar\u0131na g\u00f6re olu\u015fturduklar\u0131 zaman dilimleridir. Yani g\u00fcnleri, aylar\u0131, mevsimleri belirleyip onlara ad koyan, bu zaman dilimleri i\u00e7inde kendi ihtiyac\u0131na g\u00f6re b\u00f6l\u00fcmlemeler yapan insand\u0131r. Tarih i\u00e7inde \u00e7e\u015fitli halklar, uluslar i\u00e7in […]<\/p>\n","protected":false},"author":2,"featured_media":525,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[1,322],"tags":[],"class_list":["post-524","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazilar","category-ihsan-caralan"],"yoast_head":"\nAylardan mart g\u00fcnlerden bar\u0131\u015f, demokrasi, e\u015fitlik - Teori ve Eylem<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/teoriveeylem.net\/tr\/2018\/03\/01\/aylardan-mart-gunlerden-baris-demokrasi-esitlik\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:locale:alternate\" content=\"en_EN\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Aylardan mart g\u00fcnlerden bar\u0131\u015f, demokrasi, e\u015fitlik - Teori ve Eylem\" \/>\n<meta property=\"og:description\" content=\"\u0130hsan \u00c7aralan Mart ay\u0131 bizim iklim ku\u015fa\u011f\u0131m\u0131zda bulunan \u00fclkeler i\u00e7in bahar\u0131n ba\u015flang\u0131c\u0131, do\u011fan\u0131n uyan\u0131\u015f ay\u0131d\u0131r. Aylar, g\u00fcnler, y\u0131llar astronomik takvimde, d\u00fcnyan\u0131n g\u00fcne\u015f etraf\u0131nda ve kendi etraf\u0131ndaki d\u00f6n\u00fc\u015fleriyle ba\u011flant\u0131l\u0131 olarak, insanlar\u0131n kendi ihtiya\u00e7lar\u0131na g\u00f6re olu\u015fturduklar\u0131 zaman dilimleridir. Yani g\u00fcnleri, aylar\u0131, mevsimleri belirleyip onlara ad koyan, bu zaman dilimleri i\u00e7inde kendi ihtiyac\u0131na g\u00f6re b\u00f6l\u00fcmlemeler yapan insand\u0131r. 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Aylar, g\u00fcnler, y\u0131llar astronomik takvimde, d\u00fcnyan\u0131n g\u00fcne\u015f etraf\u0131nda ve kendi etraf\u0131ndaki d\u00f6n\u00fc\u015fleriyle ba\u011flant\u0131l\u0131 olarak, insanlar\u0131n kendi ihtiya\u00e7lar\u0131na g\u00f6re olu\u015fturduklar\u0131 zaman dilimleridir. Yani g\u00fcnleri, aylar\u0131, mevsimleri belirleyip onlara ad koyan, bu zaman dilimleri i\u00e7inde kendi ihtiyac\u0131na g\u00f6re b\u00f6l\u00fcmlemeler yapan insand\u0131r. Tarih i\u00e7inde \u00e7e\u015fitli halklar, uluslar i\u00e7in […]","og_url":"https:\/\/teoriveeylem.net\/tr\/2018\/03\/01\/aylardan-mart-gunlerden-baris-demokrasi-esitlik\/","og_site_name":"Teori ve Eylem","article_publisher":"https:\/\/www.facebook.com\/teoriveeylem\/","article_published_time":"2018-03-01T10:09:08+00:00","article_modified_time":"2018-03-08T19:41:55+00:00","og_image":[{"width":1200,"height":664,"url":"https:\/\/teoriveeylem.net\/wp-content\/uploads\/2018\/02\/ihsan1.jpg","type":"image\/jpeg"}],"author":"\u00c7a\u011fda\u015f \u00c7avu\u015fo\u011flu","twitter_card":"summary_large_image","twitter_creator":"@teoriveeylem","twitter_site":"@teoriveeylem","twitter_misc":{"Yazan:":false,"Tahmini okuma s\u00fcresi":"19 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/teoriveeylem.net\/tr\/2018\/03\/01\/aylardan-mart-gunlerden-baris-demokrasi-esitlik\/#article","isPartOf":{"@id":"https:\/\/teoriveeylem.net\/tr\/2018\/03\/01\/aylardan-mart-gunlerden-baris-demokrasi-esitlik\/"},"author":{"name":"\u00c7a\u011fda\u015f \u00c7avu\u015fo\u011flu","@id":"https:\/\/teoriveeylem.net\/tr\/#\/schema\/person\/e9bd173f3b1d0175ee175b4b0114d308"},"headline":"Aylardan mart g\u00fcnlerden bar\u0131\u015f, demokrasi, e\u015fitlik","datePublished":"2018-03-01T10:09:08+00:00","dateModified":"2018-03-08T19:41:55+00:00","mainEntityOfPage":{"@id":"https:\/\/teoriveeylem.net\/tr\/2018\/03\/01\/aylardan-mart-gunlerden-baris-demokrasi-esitlik\/"},"wordCount":3868,"publisher":{"@id":"https:\/\/teoriveeylem.net\/tr\/#organization"},"image":{"@id":"https:\/\/teoriveeylem.net\/tr\/2018\/03\/01\/aylardan-mart-gunlerden-baris-demokrasi-esitlik\/#primaryimage"},"thumbnailUrl":"https:\/\/teoriveeylem.net\/wp-content\/uploads\/2018\/02\/ihsan1.jpg","articleSection":["Yaz\u0131lar","\u0130hsan \u00c7aralan"],"inLanguage":"tr-TR"},{"@type":"WebPage","@id":"https:\/\/teoriveeylem.net\/tr\/2018\/03\/01\/aylardan-mart-gunlerden-baris-demokrasi-esitlik\/","url":"https:\/\/teoriveeylem.net\/tr\/2018\/03\/01\/aylardan-mart-gunlerden-baris-demokrasi-esitlik\/","name":"Aylardan mart g\u00fcnlerden bar\u0131\u015f, demokrasi, e\u015fitlik - 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