{"id":3587,"date":"2024-03-04T20:06:19","date_gmt":"2024-03-04T17:06:19","guid":{"rendered":"https:\/\/teoriveeylem.net\/tr\/?p=3587"},"modified":"2024-03-04T20:06:19","modified_gmt":"2024-03-04T17:06:19","slug":"100-yil-kutlamalarinin-ardindan","status":"publish","type":"post","link":"https:\/\/teoriveeylem.net\/tr\/2024\/03\/04\/100-yil-kutlamalarinin-ardindan\/","title":{"rendered":"100. y\u0131l kutlamalar\u0131n\u0131n ard\u0131ndan\u2026"},"content":{"rendered":"

Mustafa Yal\u00e7\u0131ner<\/strong><\/p>\n

 <\/p>\n

    \n
  1. y\u0131l\u0131nda Cumhuriyet kar\u015f\u0131s\u0131nda de\u011fi\u015fik eksenlere yaslanan farkl\u0131 tutumlar al\u0131nd\u0131 ve \u00fczerine \u00e7ok \u015fey s\u00f6ylenip tart\u0131\u015f\u0131ld\u0131.<\/li>\n<\/ol>\n

    S\u00f6ylenenler ve tart\u0131\u015fma elbette bitmeyecek.<\/p>\n

    Nedeni a\u00e7\u0131k. Gerek bizzat cumhuriyetin kendisi, s\u0131n\u0131f temeli ve dayanaklar\u0131yla birlikte bir de\u011fi\u015fim s\u00fcrecinden ge\u00e7ti, ge\u00e7iyor; gerekse cumhuriyet \u00fczerine tutum ortaya koyanlarla tart\u0131\u015fmac\u0131lar ideolojik pozisyonlar\u0131n\u0131n yan\u0131 s\u0131ra g\u00fcncel politik konum ve ihtiya\u00e7lar\u0131yla farkl\u0131 s\u0131n\u0131f aidiyetleri ve \u00e7\u0131karlar\u0131na sahipler.<\/p>\n

    Ge\u00e7en say\u0131da d\u00fczen ele\u015ftirisi yapmakta olan \u201csol<\/em>\u201dun Cumhuriyet ve Kemalizm\u2019e yakla\u015f\u0131m\u0131 \u00fczerinde durmu\u015ftuk. Peki, d\u00fczenin i\u00e7inden nas\u0131l yakla\u015f\u0131l\u0131yor 100. y\u0131l\u0131nda Cumhuriyete?<\/p>\n

    Cumhuriyetin ilan tarihi 29 Ekim\u2019e yakla\u015f\u0131l\u0131rken ve 100. y\u0131ld\u00f6n\u00fcm\u00fcnde d\u00fczen, iktidar ve burjuva muhalefeti olarak ikiye b\u00f6l\u00fcnd\u00fc ve net olarak g\u00f6r\u00fclebilen iki farkl\u0131 tutum sergiledi.<\/p>\n

     <\/p>\n

    Erdo\u011fan-AKP ve Cumhuriyet<\/strong><\/p>\n

    \u0130lki ortaklar\u0131yla birlikte AKP h\u00fck\u00fcmetinin, ba\u015fl\u0131ca Erdo\u011fan\u2019\u0131n tutumudur. AKP ve Erdo\u011fan 100. y\u0131l\u0131na ve Cumhuriyete de\u011fer vermez tutumuyla, adetten olan 100. y\u0131l kutlamalar\u0131 i\u00e7in bir haz\u0131rl\u0131k yapmad\u0131\u011f\u0131 gibi, Filistin\u2019e y\u00f6nelik zulm\u00fc gerek\u00e7e g\u00f6stererek yas ilan etti ve kutlamalar\u0131n iptalini g\u00fcndeme getirerek, bir g\u00fcn \u00f6ncesine bizzat devlet taraf\u0131ndan \u00f6rg\u00fctlenen Filistin\u2019i sahiplenme ve \u0130srail\u2019i tel\u2019in mitingi koydu.<\/p>\n

    Bu tutum, burjuva muhalefet taraf\u0131ndan ele\u015ftirilmekle kalmad\u0131, su\u00e7land\u0131. \u00dcstelik muhalefetin su\u00e7lamalar\u0131yla kal\u0131nmad\u0131; halk\u0131n geni\u015f kitlelerinin sokaklarda sahiplendi\u011fi ve 100 ya\u015f\u0131na basan Cumhuriyetin halkta bir kar\u015f\u0131l\u0131\u011f\u0131 oldu\u011fu bir kez daha g\u00f6r\u00fcld\u00fc. Ankara\u2019da An\u0131tkabir\u2019i ziyaret edenlerin say\u0131s\u0131 bir milyonu a\u015farak rekor k\u0131rd\u0131, iktidar\u0131n Cumhuriyeti ve 100. y\u0131l\u0131n\u0131 \u00f6nemsemeyen tutumuna ra\u011fmen kutlamalar k\u00fc\u00e7\u00fcmsenmeyecek kalabal\u0131klarla ger\u00e7ekle\u015fti. Bunda, CHP belediyelerinin \u00f6nayak olarak konserlerle devasa bayrakl\u0131 y\u00fcr\u00fcy\u00fc\u015fler t\u00fcr\u00fcnden kutlamalar d\u00fczenlemesinin ku\u015fkusuz pay\u0131 vard\u0131. \u0130llerdeki kutlamalara, valileri ve askeri erkan\u0131yla devlet de bigane kalamad\u0131 ve kat\u0131lmazl\u0131k edemedi. \u0130ktidar ger\u00e7ekte hi\u00e7 Cumhuriyet kutlamas\u0131 d\u00fczenlememe tutumunda de\u011fildi, buna cesaret edememi\u015f, 100. Y\u0131l kutlamalar\u0131n\u0131n s\u00f6n\u00fck ge\u00e7mesini istemi\u015fti. Cumhuriyetin 100. y\u0131ld\u00f6n\u00fcm\u00fcne yara\u015f\u0131r bir haz\u0131rl\u0131\u011f\u0131n\u0131n olmad\u0131\u011f\u0131 ve \u00f6nceden kutlamalar konusuna kafa yorulmad\u0131\u011f\u0131 a\u00e7\u0131k\u00e7a belliydi: Provalar i\u00e7in kapat\u0131laca\u011f\u0131 ilan edilen yollarla \u00f6rne\u011fin Bo\u011faz K\u00f6pr\u00fcs\u00fcn\u00fcn kapat\u0131lmas\u0131ndan son g\u00fcn vazge\u00e7ildi. Hi\u00e7 hesapta yokken, 29 Ekim gece yar\u0131s\u0131 ertesi g\u00fcn okullar\u0131n tatil oldu\u011fu ilan edildi.<\/p>\n

    Bir yandan AKP ile \u00fczerinde birle\u015febilece\u011fi ortak de\u011ferler arad\u0131\u011f\u0131n\u0131, bir yandan da AKP taraf\u0131ndan ele ge\u00e7irilmi\u015f olsa bile devlet d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn\u00fc kan\u0131tlayarak, burjuva muhalefet, \u00f6zellikle CHP ve medyadaki uzant\u0131lar\u0131 AKP ve Erdo\u011fan\u2019\u0131 Cumhuriyetin 100. y\u0131l\u0131n\u0131 kutlamas\u0131z ge\u00e7i\u015ftirmeye \u00e7al\u0131\u015fmakla aral\u0131ks\u0131z ele\u015ftirdi; Erdo\u011fan komutas\u0131nda d\u00fczenlenecek bir kutlamadan ne umuyorsa, onu devlet kutlamas\u0131 d\u00fczenlemeye \u00e7a\u011f\u0131rmaktan geri durmad\u0131. Oysa tek adam y\u00f6netiminin ger\u00e7ekte bir ba\u015fka kutlama i\u00e7in haz\u0131rland\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc. Erdo\u011fan y\u00f6netimi, Cumhuriyetin 100. y\u0131l\u0131n\u0131 de\u011fil, ama sloganla\u015ft\u0131rd\u0131\u011f\u0131 \u201cT\u00fcrkiye Y\u00fczy\u0131l\u0131<\/em>\u201d ad\u0131yla, onun y\u0131ld\u00f6n\u00fcm\u00fcnde kendi 20 y\u0131ll\u0131k iktidar\u0131n\u0131 kutlad\u0131. Erdo\u011fan, Cumhuriyetin ve \u00f6rne\u011fin S\u00fcmerbank, Etibank, Kula Mensucat, \u015feker fabrikalar\u0131n\u0131n\u2026 kurulmas\u0131 t\u00fcr\u00fcnden ba\u015fard\u0131klar\u0131 \u00fczerinde hi\u00e7 durmad\u0131, bu ve benzeri konularda tek s\u00f6z bile etmeyerek Cumhuriyeti ve kurulu\u015funu hi\u00e7 \u00f6nemsemedi\u011fini a\u00e7\u0131k\u00e7a ortaya koydu. \u00dcstelik nas\u0131l etsindi, t\u00fcm\u00fcn\u00fc \u00f6zelle\u015ftirmi\u015f, sat\u0131p savm\u0131\u015ft\u0131. 20 y\u0131ll\u0131k iktidar\u0131n\u0131n \u201cba\u015far\u0131lar\u0131<\/em>\u201d \u00fczerinde durdu, onlar\u0131 anlat\u0131p sergiledi.<\/p>\n

    Bo\u011faz\u2019da, donanma, k\u0131sa mesafelerde inip kalkabilen F-35\u2019ler i\u00e7in tasarlanan, ama T\u00fcrkiye projeden d\u0131\u015flan\u0131nca S\u0130HA ve helikopter gemisi oldu\u011fu s\u00f6ylenerek \u00f6v\u00fcn\u00fclen TCG Anadolu\u2019nun pe\u015fi s\u0131ra 100 sava\u015f gemisiyle resmi ge\u00e7it yapt\u0131. Erdo\u011fan \u201c\u00f6yle olmaz, b\u00f6yle olur<\/em>\u201d demek istiyor gibiydi. \u201cT\u00fcrkiye Y\u00fczy\u0131l\u0131<\/em>\u201d kutlamas\u0131, hen\u00fcz ad\u0131 tak\u0131lmam\u0131\u015ft\u0131 ama, Erdo\u011fan\u2019\u0131n \u201cyeni Cumhuriyeti<\/em>\u201dnin kutlamas\u0131yd\u0131.<\/p>\n

    Erdo\u011fan-AKP\u2019nin \u201cCumhuriyetin 100. Y\u0131l\u0131<\/em>\u201dn\u0131 de\u011fil ama \u201cT\u00fcrkiye Y\u00fczy\u0131l\u0131<\/em>\u201dn\u0131 kutlamas\u0131n\u0131n nedeni, tabii ki Erdo\u011fan\u2019\u0131n S\u00fcmerbank ve Etibank gibi Cumhuriyetin in\u015fa etti\u011fi fabrikalar\u0131 hi\u00e7 pahas\u0131na satm\u0131\u015f olmas\u0131 de\u011fildi. Erdo\u011fan, a\u00e7\u0131ktan Cumhuriyet kar\u015f\u0131t\u0131 tutumunu herkesin g\u00f6z\u00fcne sokarak bir kez daha ortaya koydu. Bunu, 100. y\u0131l kutlamas\u0131 yerine kendi \u201cT\u00fcrkiye Y\u00fczy\u0131l\u0131<\/em>\u201d kutlamas\u0131n\u0131 ge\u00e7irmesi ve siyasal \u0130slam d\u0131\u015f\u0131nda t\u00fcm burjuva ak\u0131mlar\u0131n y\u00fcceltti\u011fi \u201cGazi Mustafa Kemal<\/em>\u201d s\u00f6zc\u00fcklerini a\u011fz\u0131na sadece bir iki kez almas\u0131n\u0131n yan\u0131nda se\u00e7ti\u011fi kutlama mekan\u0131yla da yapt\u0131. Kutlama mekan\u0131, Vahdettin K\u00f6\u015fk\u00fcyd\u00fc.<\/p>\n

    O Vahdettin ki, son Osmanl\u0131 padi\u015fah\u0131d\u0131r ve Cumhuriyetin ilan\u0131ndan birka\u00e7 g\u00fcn \u00f6nce bir \u0130ngiliz z\u0131rhl\u0131s\u0131na binip \u00fclkeden ka\u00e7m\u0131\u015f ve zaten Cumhuriyetin ilan\u0131ndan \u00fc\u00e7 g\u00fcn sonra da Saltanat kald\u0131r\u0131lm\u0131\u015ft\u0131r. \u00dclkeden ka\u00e7\u0131\u015f\u0131 zorunluluktand\u0131r; \u0130stanbul\u2019u i\u015fgal eden \u0130ngilizlere teslim olmakla kalmam\u0131\u015f, Saraya ba\u011fl\u0131 kuvvetler Kurtulu\u015f Sava\u015f\u0131n\u0131n kar\u015f\u0131s\u0131nda yer alarak Kuvay\u0131 Milliye ve Ankara H\u00fck\u00fcmetine ba\u011fl\u0131 kuvvetlere kar\u015f\u0131 bir dizi ayaklanma \u00f6rg\u00fctleyip te\u015fvik etmi\u015f ve Kurtulu\u015f Sava\u015f\u0131na silahla kar\u015f\u0131 koymu\u015ftur. Tipik bir vatan hainidir Vahdettin. Ve Erdo\u011fan kendisini yeterince g\u00fc\u00e7l\u00fc hissetti\u011finden 100. Y\u0131l kutlamas\u0131n\u0131 d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc T\u00fcrkiye Y\u00fczy\u0131l\u0131 kutlamas\u0131n\u0131, a\u00e7\u0131k bir mesaj olarak, onun ad\u0131 verilen k\u00f6\u015fkte d\u00fczenlemekten ka\u00e7\u0131nmam\u0131\u015ft\u0131r.<\/p>\n

    Erdo\u011fan\u2019\u0131n Kurtulu\u015f Sava\u015f\u0131 ve ona ba\u015fkomutanl\u0131k yapm\u0131\u015f Mustafa Kemal kar\u015f\u0131s\u0131ndaki tutumu, g\u00fcc\u00fc ve ittifaklar\u0131 \u00e7er\u00e7evesinde izledi\u011fi taktik tutumlar olarak de\u011fi\u015fkenlik g\u00f6steregeldi. \u0130ktidar\u0131 \u00f6ncesinde ger\u00e7ek d\u00fc\u015f\u00fcncesi farkl\u0131 olmakla birlikte takiye yapt\u0131 ve renk vermedi. \u0130lk iktidar y\u0131llar\u0131nda da b\u00f6yle davrand\u0131. Sonra, G\u00fclenle ittifak d\u00f6neminde Ergenekon davalar\u0131 a\u00e7arak d\u00f6nemin \u201cKemalist<\/em>\u201d iddial\u0131 generalleri dahil muhaliflerine sald\u0131r\u0131rken, M. Kemal\u2019den, yan\u0131na \u0130smet \u0130n\u00f6n\u00fc\u2019y\u00fc de katarak \u201ciki ayya\u015f<\/em>\u201d olarak s\u00f6z etti. Ard\u0131ndan \u00f6nce yine Kemalistlik taslayanlar ve sonra \u201cAtat\u00fcrk milliyet\u00e7isi<\/em>\u201d oldu\u011funu ileri s\u00fcren MHP ile ittifak zorunda kald\u0131\u011f\u0131nda bir ad\u0131m geri atarak, s\u00f6ylemini yumu\u015fatt\u0131. \u015eimdi yine MHP ile ittifak zorunlulu\u011funa ra\u011fmen Vahdettin vurgusu yapmaktan geri durmuyor.<\/p>\n

    Erdo\u011fan sadece Vahdettinci de\u011fil, ama Abd\u00fclhamit\u00e7idir de. Onu \u201cUlu han, Abd\u00fclhamid Han<\/em>\u201d olarak anar. M. Kemal ve Kurtulu\u015f Sava\u015f\u0131 kar\u015f\u0131t\u0131\/d\u00fc\u015fman\u0131 bir \u00e7evrede b\u00fcy\u00fcy\u00fcp serpilmi\u015f; Necip Faz\u0131l K\u0131sak\u00fcrek\u2019i \u201c\u00fcstad<\/em>\u201d, Kadir M\u0131s\u0131rl\u0131o\u011flu ile bir d\u00f6nem TBMM Ba\u015fkanl\u0131\u011f\u0131 da yapan eski MTTB ba\u015fkan\u0131 \u0130smail Kahraman\u2019\u0131 \u201ca\u011fabey<\/em>\u201d, s\u0131k s\u0131k \u015fiirlerini okudu\u011fu kendine \u00f6zg\u00fc \u0130slamc\u0131 Sezai Karako\u00e7\u2019u b\u00fcy\u00fck \u015fair ve d\u00fc\u015f\u00fcn\u00fcr bilmi\u015ftir. 28 \u015eubat\u2019\u0131n ard\u0131ndan \u201chocas\u0131<\/em>\u201d Necmettin Erbakan\u2019\u0131 terk etmekte s\u0131k\u0131nca g\u00f6rmeyerek kendi hedefine ilerlemi\u015f, d\u00fc\u015f\u00fcnsel ve politik g\u0131das\u0131n\u0131 her daim \u015feriat\u00e7\u0131 \u0130slami hareketten alm\u0131\u015ft\u0131r. Taktik tutumlar bir yana, siyasal \u0130slam, Sultanl\u0131\u011f\u0131 la\u011fvederek Cumhuriyet ilan\u0131n\u0131n, tarikatlar\u0131n yasaklanmas\u0131n\u0131n, Arap harfleri yerine Latin alfabesinin kabul\u00fcn\u00fcn ba\u015f\u0131n\u0131 \u00e7eken M. Kemal\u2019e d\u00fc\u015fmanca duygular beslemi\u015f ve buna uygun politik tutumlar sahibi olmu\u015f, \u00f6n\u00fcne ilk f\u0131rsatta \u015feriat ilan\u0131n\u0131 koymu\u015ftur.<\/p>\n

    Kurtulu\u015f Sava\u015f\u0131, \u00fcr\u00fcn\u00fc olarak kurulan Cumhuriyet ve olu\u015fturulan ulus devlet, t\u00fcm\u00fc, belirli bir anti-emperyalizmle ulusa ve ulusall\u0131\u011fa dayal\u0131d\u0131r. Erdo\u011fan ve siyasal \u0130slam ise, \u201cyerli-milli<\/em>\u201d propagandas\u0131na bak\u0131lmas\u0131n, \u00fcmmet\u00e7idir. Ulusa ve ulusall\u0131\u011fa de\u011fil, y\u00fcce bildi\u011fi \u00fcmmete ve \u00fcmmet\u00e7ili\u011fe dayan\u0131r. M. Kemal\u2019in ne milliyet\u00e7ilik ne de devlet\u00e7ilik ilkeleri ona g\u00f6redir. \u00dcstelik g\u00f6sterdi\u011fi \u201cmuas\u0131r medeniyete ula\u015fma<\/em>\u201d hedefine TCG Anadolu \u201cu\u00e7ak gemisi<\/em>\u201d ve ba\u015fta S\u0130HA\u2019lar olmak \u00fczere geli\u015ftirdi\u011fi sava\u015f sanayisiyle T\u00fcrkiye\u2019yi kendisinin ula\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia etse bile, M. Kemal\u2019in bat\u0131c\u0131l\u0131\u011f\u0131 ve g\u00f6sterdi\u011fi \u201cBat\u0131l\u0131la\u015fma<\/em>\u201d hedefiyle de anla\u015fmazl\u0131k halindedir. G\u00f6z\u00fc do\u011fuda, \u201c\u0130slam Alemi<\/em>\u201dndedir! \u00d6rnekse M. Kemal ve ilk d\u00f6nemlerinde Cumhuriyet, a\u011f\u0131zlar s\u00fctten yand\u0131\u011f\u0131 i\u00e7in yo\u011furdun \u00fcflenerek yenmesi misali sava\u015flardan duydu\u011fu \u00fcrk\u00fcnt\u00fcyle, ba\u015flang\u0131\u00e7ta Musul ve Kerk\u00fck\u2019\u00fc zorlam\u0131\u015f ve uygun ko\u015fullarda Hatay\u2019\u0131 ilhak etmi\u015f olsa bile, zorunluluktan \u201cyurtta sulh cihanda sulh<\/em>\u201du d\u0131\u015f politikas\u0131n\u0131n temeli yapm\u0131\u015fken, Erdo\u011fan \u015f\u00fcphesiz farkl\u0131 ko\u015fullarda, \u00f6nce \u201cye\u015fil ku\u015fak<\/em>\u201d ve e\u015f ba\u015fkanl\u0131\u011f\u0131n\u0131 \u00fcstlendi\u011fi \u201cBOP<\/em>\u201d \u00e7er\u00e7evesinde bat\u0131l\u0131 emperyalistlerin ileri m\u00fcfrezesi olarak ve sonra emperyalistler aras\u0131ndaki \u00e7eli\u015fkilerden yararlan\u0131p kendi \u00f6zel \u00e7\u0131karlar\u0131n\u0131 elde etmeye y\u00f6nelerek, sonu\u00e7suz kalmakla birlikte, \u00f6zellikle Ortado\u011fu\u2019da yay\u0131lmac\u0131l\u0131\u011f\u0131 d\u0131\u015f politika edinmi\u015ftir.<\/p>\n

    T\u00fcm bu nedenlerle Erdo\u011fan\u2019\u0131n Cumhuriyet ve 100. y\u0131l kutlamalar\u0131na yak\u0131nl\u0131k duymay\u0131p yerine Vahdettin k\u00f6\u015fk\u00fcnde T\u00fcrkiye Y\u00fczy\u0131l\u0131 kutlamas\u0131n\u0131 ge\u00e7irmesinde anla\u015f\u0131lmayacak ve hele \u015fa\u015f\u0131lacak \u015fey yoktur. Erdo\u011fan ve AKP\u2019sinin Cumhuriyete ve M. Kemal\u2019e yak\u0131nl\u0131k duymas\u0131 i\u00e7in bir neden yoktur. Tersine, rekabet duygusuyla y\u00fckl\u00fc ve r\u00f6van\u015fist e\u011filimde oldu\u011fu tart\u0131\u015fmas\u0131zd\u0131r.<\/p>\n

    Erdo\u011fan\u2019\u0131n tek adam y\u00f6netiminin dincilikten ibaret olmay\u0131p tekelci burjuvazinin s\u0131n\u0131f iktidar\u0131n\u0131n bir bi\u00e7imi oldu\u011fu \u015f\u00fcphesizdir. Burjuvazinin diktat\u00f6rl\u00fc\u011f\u00fc olarak tekellerin egemenli\u011finin Kurtulu\u015f Sava\u015f\u0131 ve Cumhuriyetin ilan\u0131yla kurulu\u015funa giri\u015filen burjuvazinin egemenli\u011finin \u00e7oktand\u0131r vard\u0131\u011f\u0131 yer oldu\u011fu da su g\u00f6t\u00fcrmez ve Erdo\u011fan\u2019\u0131n tek adam y\u00f6netimi, onun g\u00fcncelli\u011fidir. Ancak yine de hem s\u0131n\u0131fsal hem de ideolojik ve politik farkl\u0131l\u0131klar\u0131yla Erdo\u011fan\u2019la M. Kemal ve kurulu\u015f ve ilk geli\u015fme d\u00f6nemlerinin Cumhuriyetiyle g\u00fcn\u00fcm\u00fcz Cumhuriyeti birbirlerine fazlas\u0131yla uzakt\u0131r. Uzakt\u0131r, ancak, bu uzakl\u0131k, TKP ve Sol Partinin ileri s\u00fcrd\u00fc\u011f\u00fc \u201c1923 Cumhuriyetinin sonu<\/em>\u201d ve \u201cCumhuriyet\u2019in tasfiye edilerek y\u0131k\u0131lmas\u0131<\/em>\u201d anlam\u0131na gelmiyor. Cumhuriyet, \u015f\u00fcphesiz kurulu\u015fundan bug\u00fcne farkl\u0131la\u015ft\u0131, ama sonuna gelinmedi\u011fi ve \u2013en az\u0131ndan hen\u00fcz\u2013 y\u0131k\u0131lmad\u0131\u011f\u0131 da bir ger\u00e7ek. Ne yeniden saltanat ilan edildi ne de monar\u015fiye ge\u00e7ildi, sadece 1923\u2019te a\u00e7\u0131lan yoldan bug\u00fcne gelindi. Ge\u00e7erli olan, hala burjuva egemenli\u011fi ve devletinin bir bi\u00e7imi olarak Cumhuriyettir.<\/p>\n

     <\/p>\n

    Tekeller ve 100. Y\u0131l\u0131nda Cumhuriyet<\/strong><\/p>\n

    Cumhuriyetin 100. Y\u0131l\u0131n\u0131 sadece CHP ve g\u00fcn\u00fcm\u00fczde \u2013yasamayla yarg\u0131y\u0131 da \u00f6nemli \u00f6l\u00e7\u00fcde kendisine ba\u011flayarak\u2013 cumhuriyetin y\u00fcr\u00fctme koltuklar\u0131na kurulmu\u015f olan AKP ve Erdo\u011fan kendi kavlince kutlamakla kalmad\u0131. Bankalar ba\u015fta olmak \u00fczere mali sermaye ve tekeller kutlamalarla ilgili olarak kendilerini herkesin g\u00f6z\u00fcn\u00fcn ta i\u00e7ine kadar soktular. Birka\u00e7 g\u00fcn \u00f6ncesinden ba\u015flayan sonu gelmez reklamlar azalarak uzunca bir s\u00fcre s\u00fcrd\u00fc.<\/p>\n

    \u0130stisnas\u0131z hemen her banka, mudi kaybetmemek i\u00e7in olmal\u0131, biri di\u011ferinden geri kalmamacas\u0131na, art arda TV ve sair yay\u0131nlar\u0131n reklam ku\u015faklar\u0131n\u0131 boydan boya i\u015fgal etti. AKP-Erdo\u011fan\u2019dan az farkla, M. Kemal\u2019e, sar\u0131 sa\u00e7lar\u0131yla mavi g\u00f6zleri ve konu\u015fmalar\u0131na, ge\u00e7mi\u015f siyah-beyaz g\u00f6r\u00fcnt\u00fclerle yeni renkli kurmaca g\u00f6rselliklerden birbirine ge\u00e7i\u015flerle kolajlar yaparak yer verdiler. M. Kemal, Cumhuriyet ve 100. Y\u0131l\u0131na odaklanm\u0131\u015f g\u00f6r\u00fcnd\u00fcler, reklamlar\u0131n kurgular\u0131 b\u00f6yleydi. Bu y\u00f6n\u00fcyle AKP-Erdo\u011fan\u2019dan daha g\u00f6rm\u00fc\u015f ge\u00e7irmi\u015f ve olgun g\u00f6r\u00fcnt\u00fc verdiler. \u201cB\u0131rak\u0131n Cumhuriyetle 100. Y\u0131l\u0131n\u0131 can\u0131m, as\u0131l olan T\u00fcrkiye Y\u00fczy\u0131l\u0131 ve bizim yapt\u0131klar\u0131m\u0131z<\/em>\u201d i\u00e7erikli silah sanayii, gemilerle vb. y\u00fczy\u0131l\u0131n son yirmi y\u0131l\u0131na yap\u0131lan vurguyla \u201cg\u00f6rmemi\u015fin o\u011flu olmu\u015f\u2026<\/em>\u201d havas\u0131nda de\u011fillerdi. Reklam reklamd\u0131 ama, tekellerinin yaln\u0131zca adlar\u0131na yer verseler bile, ger\u00e7ekte t\u00fcm\u00fc kendi reklamlar\u0131yd\u0131. \u201c100. Y\u0131lda biz<\/em>\u201d, \u015fu tekel, bu banka demeye geliyordu t\u00fcm\u00fc. \u00dcstelik \u00f6nemli bir b\u00f6l\u00fcm\u00fcnde sadece adlar\u0131na yer vermekle kalmay\u0131p M. Kemal kadar kendileriyle \u00fcr\u00fcnlerinin tan\u0131t\u0131m\u0131na yer ve zaman ay\u0131ran hi\u00e7 de az de\u011fildi ve bu y\u00f6n\u00fcyle AKP-Erdo\u011fan\u2019a yakla\u015ft\u0131lar.<\/p>\n

    Haklar\u0131 de\u011fil mi?<\/p>\n

    Cumhuriyetle kurulan burjuvazinin egemenli\u011fi ve s\u00f6m\u00fcr\u00fcc\u00fc s\u0131n\u0131f\u0131 oldu\u011fu kapitalizmin \u00f6nemli bir sekt\u00f6r\u00fc reklamc\u0131l\u0131k. Tekellerin, \u00f6zel olarak mali tekeller olan bankalar\u0131n reklam yapmalar\u0131 kadar, M. Kemal ve 100. y\u0131l\u0131yla Cumhuriyeti reklamlar\u0131na konu etmelerine kapitalizm ko\u015fullar\u0131nda herhalde kimse bir \u015fey diyemez. Su\u00e7 de\u011fil, cezas\u0131 yok! Ve hakaret etmedi, \u00f6vd\u00fcler.<\/p>\n

    M. Kemal ve Cumhuriyeti reklam yoluyla kendi \u00e7\u0131karlar\u0131na alet ettikleri \u015f\u00fcphesiz. Ne kadar\u0131 \u00f6vg\u00fc ne kadar\u0131 \u00e7\u0131kar ve M. Kemal\u2019le Cumhuriyet \u00fczerinden m\u00fc\u015fteri cezbederek k\u00e2rlar\u0131n\u0131 art\u0131rma \u2013bunu tartma olana\u011f\u0131 yok kapitalizmde. \u00dcstelik kapitalizmin mant\u0131\u011f\u0131na ayk\u0131r\u0131 bir \u015fey yok yapt\u0131klar\u0131nda. Eskiden belki k\u00fc\u00e7\u00fck \u00f6l\u00e7ekli olarak a\u011fr\u0131 kesici \u201cGripin<\/em>\u201d vb. reklam\u0131 yap\u0131l\u0131yordu, kapitalizm geli\u015fip tekelle\u015ftik\u00e7e i\u015fler b\u00fcy\u00fcd\u00fc. \u015eimdi M. Kemal\u2019le Cumhuriyet de reklam nesnesi olabiliyor!<\/p>\n

    \u00d6te yandan kapitalizm, T\u00fcrkiye\u2019de M. Kemal ve Cumhuriyetle tarih sahnesine \u00e7\u0131kmad\u0131. 1800\u2019lere dayan\u0131yor ge\u00e7mi\u015fi. 19. y\u00fczy\u0131l\u0131n \u00f6zellikle ikinci yar\u0131s\u0131nda Osmanl\u0131\u2019da hem sanayi ve hem de tar\u0131mda fazla b\u00fcy\u00fck olmayan kapitalist i\u015fletmeler ortaya \u00e7\u0131kt\u0131.<\/p>\n

    Ger\u00e7i liman kentlerinde Levanten ad\u0131yla yabanc\u0131 kapitalizmle i\u015fbirli\u011fi yaparak yabanc\u0131 men\u015feli mallar\u0131n ithaline ve \u00fclkenin daha \u00e7ok tar\u0131msal \u00fcr\u00fcnleriyle maden filizlerinin ihrac\u0131na arac\u0131l\u0131k yapan komprador nitelikli bir ticaret burjuvazisi palazlanm\u0131\u015ft\u0131. \u00c7o\u011fu \u201cgayr\u0131-M\u00fcslim<\/em>\u201ddi ve pek az\u0131 T\u00fcrkt\u00fc. Yabanc\u0131 kapitalizmin i\u015fbirlik\u00e7isiydiler. Merkez Bankas\u0131 i\u015flevini de \u00fcstlenen Osmanl\u0131 Bankas\u0131 bir yabanc\u0131 kurulu\u015ftu. 1856\u2019da do\u011frudan \u0130ngiliz sermayesiyle kurulmu\u015f, 1863\u2019te Frans\u0131zlar da ortak olmu\u015ftu. Sanayi alan\u0131nda da, \u0130ngiliz-\u0130svi\u00e7re ortakl\u0131\u011f\u0131yla Kartal\u2019da konserve, Beykoz\u2019da \u0130ngiliz sermayeli ka\u011f\u0131t ve Bomonti\u2019de bira, K\u00fc\u00e7\u00fck\u00e7ekmece\u2019de kibrit (Osmanl\u0131 Kibritleri Anonim \u015eirketi) Pa\u015fabah\u00e7e\u2019de Frans\u0131z sermayeli mum, Yedikule\u2019de \u0130ngiliz-Frans\u0131z ortakl\u0131 iplik, Beykoz\u2019da \u0130talyan sermayeli cam fabrikalar\u0131 gibi yabanc\u0131 yat\u0131r\u0131mlar bulunuyordu.<\/p>\n

    Yan\u0131 s\u0131ra devlet i\u015fletmeleri vard\u0131 Osmanl\u0131\u2019da. Herhalde ilk modern denebilecek fabrika makine ve su g\u00fcc\u00fcyle \u00e7al\u0131\u015fan Beykoz \u00c7uha fabrikas\u0131yd\u0131 ve 1805\u2019te kurulmu\u015ftu. Yine Beykoz\u2019da ka\u011f\u0131t, 1830\u2019lar\u0131n ba\u015f\u0131nda ayn\u0131 b\u00f6lgede tabakhane ve ayakkab\u0131, 1827\u2019de Ey\u00fcp\u2019te iplik e\u011firme fabrikalar\u0131yla 1835\u2019de Hali\u00e7\u2019te kurulan feshane ilk \u00f6rneklerdir. 1842\u2019den itibaren Yedikule-K\u00fc\u00e7\u00fck\u00e7ekmece sahil b\u00f6lgesi hafif ve tar\u0131msal sanayi yat\u0131r\u0131mlar\u0131yla neredeyse bir sanayi b\u00f6lgesine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. 1843\u2019te feshaneye y\u00fcn dokuma fabrikas\u0131 eklenmi\u015f; ayn\u0131 y\u0131l Zeytinburnu\u2019nda, bir y\u0131l sonra Be\u015fikta\u015f\u2019ta demir d\u00f6k\u00fcm, 1848\u2019de Veliefendi\u2019de basma, 1884\u2019te Pa\u015fabah\u00e7e\u2019de \u015fi\u015fe ve cam fabrikas\u0131 kurulmu\u015ftur.<\/p>\n

    1851\u2019de Bo\u011faz\u2019da ula\u015f\u0131m\u0131 sa\u011flamak \u00fczere kurulan \u015eirketi Hayriye ise ilk anonim \u015firkettir. \u0130ki bin hissesinden 830\u2019u Sultan Abd\u00fclmecid (100), Valide Sultan (50), Sadrazam Re\u015fit Pa\u015fa\u2019dan (30) ba\u015flayarak aralar\u0131nda \u015eeyh\u00fclislam\u0131n da oldu\u011fu sarayl\u0131lar, vekiller, valiler gibi devlet memurlar\u0131n\u0131n, geri kalanlar\u0131 banker ve sarraflar t\u00fcr\u00fcnden servet sahiplerinin elindedir. Dersaadet Tramvay \u015eirketi, 1869\u2019da, 40 y\u0131ll\u0131k i\u015fletme imtiyaz\u0131n\u0131 bir Rum kapitalistin almas\u0131n\u0131n ard\u0131ndan yerli-yabanc\u0131 sermayeli bir anonim \u015firket olarak kurulmu\u015f, vagonlar raylarda atlarla \u00e7ekilerek i\u015fletilmi\u015f, 1939\u2019da h\u00fck\u00fcmet\u00e7e sat\u0131n al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

    S\u00f6z\u00fc edilen yabanc\u0131 sermayeli ve kimi anonim \u015firket durumundaki devlet yat\u0131r\u0131mlar\u0131n\u0131n hemen t\u00fcm\u00fc \u0130stanbul\u2019dayken, yine 19. y\u00fczy\u0131l boyunca Anadolu\u2019nun \u00e7e\u015fitli kentlerinde olduk\u00e7a yayg\u0131n olarak tu\u011fla, kiremit at\u00f6lyeleri t\u00fcr\u00fcnden i\u015fletmelerle \u00f6zellikle Marmara, Ege ve \u00c7ukurova\u2019da tar\u0131msal i\u015fletmeler bulunmaktad\u0131r.<\/p>\n

    Yine de liman kentlerinde yabanc\u0131 sermayeyle i\u015fbirli\u011fi halinde d\u0131\u015f ticarette arac\u0131 rol\u00fcn\u00fc \u00fcstlenen komprador burjuvazi (Levantenler) ile yabanc\u0131 sermaye ve devlet yat\u0131r\u0131mlar\u0131 ve daha geli\u015fkin olmakla birlikte \u0130mparatorluktan kopan Selanik merkezli bat\u0131 Trakya ve Bulgaristan bir yana, Anadolu\u2019da kapitalizm a\u011f\u0131rl\u0131kl\u0131 olarak ticaret kapitalizmi niteli\u011fiyle geli\u015fmi\u015ftir. Kurtulu\u015f Sava\u015f\u0131n\u0131n arifesinde, ticaret, \u00e7\u00f6z\u00fclmeye ba\u015flamakla birlikte \u00f6nemi ve a\u011f\u0131rl\u0131\u011f\u0131n\u0131 korumakta olan feodal \u00fcretime ba\u011flanm\u0131\u015f tefecilikten tamamen ayr\u0131\u015fmam\u0131\u015ft\u0131r; ticaret burjuvazisi, \u00f6nemli \u00f6l\u00e7\u00fcde tefeci-t\u00fcccar niteliklidir. Sanayi burjuvazisiyle birlikte, kapitalist ili\u015fkilerin as\u0131l a\u011f\u0131rl\u0131\u011f\u0131n\u0131 \u00fcstlenmi\u015f olan ticaret burjuvazisi, Saray \u00e7evresinde yer almayan ve i\u015fgale kar\u015f\u0131 \u00e7\u0131kan toprak a\u011falar\u0131yla ittifak kurarak Kurtulu\u015f Sava\u015f\u0131\u2019na \u00f6nderlik etmi\u015ftir.<\/p>\n

    Kapitalizmin fazla geli\u015fmemi\u015f olmas\u0131n\u0131n yan\u0131 s\u0131ra, ki\u015fisel olarak \u00f6nderlerin, genellikle I. Emperyalist Sava\u015f\u2019ta yenilen Osmanl\u0131\u2019n\u0131n da\u011f\u0131l\u0131p terhisi dayat\u0131lan ordusunun subaylar\u0131 aras\u0131ndan \u00e7\u0131kmas\u0131ndan hareketle ve ku\u015fkusuz Cumhuriyet sonras\u0131ndaki yo\u011fun \u201cs\u0131n\u0131fs\u0131z imtiyazs\u0131z kayna\u015fm\u0131\u015f kitle<\/em>\u201d propagandas\u0131n\u0131n etkisi alt\u0131nda ileri s\u00fcr\u00fclen \u2013\u0130zmir \u0130ktisat Kongresinde kararla\u015ft\u0131r\u0131lan te\u015fvik politikalar\u0131 yoluyla\u2013 \u201cburjuvazinin sonradan yarat\u0131ld\u0131\u011f\u0131<\/em>\u201d idealist analizinin yanl\u0131\u015fl\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 bir kez daha \u00e7izmeliyiz. Anl\u0131 \u015fanl\u0131 iktisat\u00e7\u0131lar da dahil bir\u00e7ok ki\u015finin Cumhuriyetin 100. Y\u0131l\u0131 ile ilgili olarak kaleme ald\u0131klar\u0131 metinlerde hala yayg\u0131n olarak savunduklar\u0131 bu tez s\u0131n\u0131flar \u00fcst\u00fc oldu\u011fu kadar ger\u00e7e\u011fe de ayk\u0131r\u0131d\u0131r. Hele sava\u015flar\u0131n ve i\u015fin silaha d\u00f6k\u00fcld\u00fc\u011f\u00fc politik \u00e7at\u0131\u015fmalar\u0131n ki\u015fisel \u00f6nderlerinin genellikle toplumlar\u0131n en \u00f6rg\u00fctl\u00fc ve e\u011fitimli kesimlerinden olan ordular\u0131 i\u00e7inden \u00e7\u0131kmas\u0131n\u0131n anla\u015f\u0131lmayacak hi\u00e7bir yan\u0131 yoktur ve \u00fcstelik bu Osmanl\u0131\/T\u00fcrkiye\u2019ye \u00f6zg\u00fc de de\u011fildir.<\/p>\n

    General ve \u00fcst r\u00fctbeli subaylar\u0131n\u0131n \u00f6ne \u00e7\u0131karak da\u011f\u0131lm\u0131\u015f Osmanl\u0131 ordusunun kal\u0131nt\u0131lar\u0131n\u0131 toparlay\u0131p Kurtulu\u015f Sava\u015f\u0131n\u0131n gidi\u015fat\u0131nda s\u00f6z sahibi olmas\u0131, bu sava\u015fa, ne ki\u015fisel olarak bankalar\u0131n reklamlar\u0131nda \u00f6rne\u011fin sar\u0131 sa\u00e7lar\u0131yla mavi g\u00f6zlerine odaklan\u0131lan M. Kemal\u2019in, ne de mensup oldu\u011fu ileri s\u00fcr\u00fclen s\u0131n\u0131flar \u00fcst\u00fcle\u015ftirilmi\u015f \u201casker-sivil z\u00fcmre<\/em>\u201dnin \u00f6nderlik etmi\u015f oldu\u011funu g\u00f6sterir. \u00d6te yandan asker-sivil b\u00fcrokrasi zaten \u00fcstelik, iki s\u0131n\u0131f\u0131n birbirlerine g\u00fc\u00e7 yetiremedikleri ge\u00e7ici denge durumlar\u0131nda istisnai olarak g\u00fcndeme gelebilecek Bonapartizm bir yana, aristokrasinin ya da burjuvazinin hizmetindedir. Osmanl\u0131n\u0131n son y\u0131llar\u0131nda s\u00f6z\u00fc edilen \u201cdenge<\/em>\u201d durumu olu\u015fmam\u0131\u015f ve gerek 1908 Devrimi ve \u0130ttihat Terakki\u2019nin iktidar\u0131 ele ge\u00e7irmesinde, gerekse Anadolu\u2019nun i\u015fgali g\u00fcnlerinde bir\u00e7o\u011fu Saray\u0131n emrine amade kal\u0131rken, bir b\u00f6l\u00fcm\u00fc i\u015fgale kar\u015f\u0131 burjuvazinin \u00e7\u0131karlar\u0131 do\u011frultusunda isyan\u0131 \u00f6rg\u00fctlemeye y\u00f6nelerek Kurtulu\u015f Sava\u015f\u0131nda burjuvazinin \u201cvurucu g\u00fcc\u00fc<\/em>\u201d olmu\u015ftur. \u0130lkinde burjuvazi Saray merkezli aristokrasiyle iktidar\u0131 payla\u015fm\u0131\u015f, ikincisindeyse onlar\u0131n ittifak g\u00fcc\u00fc Levantenlerle birlikte Saltanata da son vererek kendi iktidar\u0131n\u0131 kurmu\u015ftur. Bir burjuva temsili organ\u0131 olan ve sava\u015f\u0131 da y\u00f6netecek parlamentonun sava\u015f i\u00e7inde olu\u015fturulmas\u0131, b\u00f6lgelerini temsil eden vekillerin ba\u015fta e\u015fraf olmak \u00fczere \u00fcst s\u0131n\u0131fa mensup olmalar\u0131, g\u00fcc\u00fcn, Demirci Efe ve \u00c7erkes Ethem gibi ba\u015flang\u0131\u00e7ta direni\u015fi \u00f6rg\u00fctleyen d\u00fczensiz g\u00fc\u00e7ler bertaraf edilerek, yeniden \u00f6rg\u00fctlenen eski Sarayl\u0131 d\u00fczenin \u00f6nemli bir g\u00fc\u00e7 merkezi durumundaki d\u00fczenli ordunun elinde toplanmas\u0131, Sovyetler Birli\u011fi ile zorunlu olarak kurulan ama dikkatle geli\u015ftirilen ili\u015fkiler kadar sava\u015f i\u00e7inde \u0130talyan ve Frans\u0131zlarla yap\u0131lan anla\u015fmalar ve genel olarak emperyalistlerle ili\u015fkilerin tamamen kopar\u0131lmamas\u0131, Cumhuriyet ilan\u0131 ve \u0130zmir \u0130ktisat Kongresinin \u00f6rg\u00fctlenmesi t\u00fcr\u00fcnden izlenen politikalarla Kurtulu\u015f Sava\u015f\u0131 ve sonras\u0131na damgas\u0131n\u0131 vuran pozitivist ideoloji de, \u00f6nderli\u011fin zay\u0131f anti-emperyalizmiyle burjuva niteli\u011fini belirtir.<\/p>\n

    Kurtulu\u015f Sava\u015f\u0131 ve Cumhuriyetin ilan\u0131 Kemalist hareketin damgas\u0131n\u0131 ta\u015f\u0131r. Kemalist hareket, fazla geli\u015fmemi\u015f kapitalizm ko\u015fullar\u0131nda \u00f6rg\u00fctlenmi\u015f, a\u011f\u0131rl\u0131kl\u0131 olarak tefeci-t\u00fcccar nitelikli ulusal burjuvazinin anti-emperyalist hareketidir. \u201cYa istiklal ya \u00f6l\u00fcm<\/em>\u201d parolas\u0131na kar\u015f\u0131n, gerek bir \u00fcst s\u0131n\u0131f hareketi olmas\u0131, gerek ticaret burjuvazisinin hen\u00fcz feodalizmden b\u00fct\u00fcn\u00fcyle kopmam\u0131\u015f olu\u015fu, gerekse de bir k\u0131s\u0131m toprak a\u011falar\u0131yla ittifak\u0131 nedeniyle bu burjuvazi ve hareketinin burjuva d\u00fcnyas\u0131n\u0131n \u00f6nde gelenleri olan emperyalistlerle uzla\u015fmaya tamamen kapal\u0131 olmamas\u0131 dolay\u0131s\u0131yla anti-emperyalizmi zay\u0131ft\u0131r.<\/p>\n

    B\u00fct\u00fcn bu nedenlerle, bankalarla genel olarak tekellerin, reklam verme yoluyla ve kendisiyle \u00fcr\u00fcnlerini tan\u0131tmaya a\u011f\u0131rl\u0131k vererek de olsa Cumhuriyetin 100. Y\u0131l\u0131na sahip \u00e7\u0131k\u0131p kutlamas\u0131 anla\u015f\u0131lmaz de\u011fildir. Tekeller, Cumhuriyetle, g\u00fcn\u00fcm\u00fczde dizginlerini s\u0131k\u0131ca ellerinde tuttuklar\u0131 burjuvazinin iktidar\u0131n\u0131n kurulu\u015funu kutlad\u0131 ve kutlamaya ku\u015fkusuz haklar\u0131 var. \u00c7\u00fcnk\u00fc her \u015feyden \u00f6nce, Cumhuriyetle, bug\u00fcnk\u00fc kendi egemenliklerinin temel bir ad\u0131m\u0131 at\u0131lm\u0131\u015f ve yolu a\u00e7\u0131lm\u0131\u015ft\u0131.<\/p>\n

    Ancak bu, tekellerin, g\u00fcn\u00fcm\u00fczde 100. Y\u0131l\u0131n\u0131 kutlad\u0131klar\u0131 Cumhuriyeti ne ilan eden burjuvaziyle ne o burjuvazinin temsilcili\u011fini yapt\u0131\u011f\u0131 kapitalizmle ne de M. Kemal ve Kemalizmle bir ilgisi oldu\u011fu anlam\u0131na gelir.<\/p>\n

    Kemalist burjuvazi, \u015f\u00fcphesiz, g\u00fcn\u00fcm\u00fcz\u00fcn b\u00fcy\u00fck burjuvazisi gibi tekelci burjuvazi de\u011fildi; mali sermayeye de\u011fil, s\u0131nai ve ticari sermayeye dayanan, hen\u00fcz tekelle\u015fmemi\u015f, emperyalizmle i\u015fbirli\u011fi ili\u015fkisi i\u00e7inde olmayan bir burjuvaziydi. Hen\u00fcz kapitalizm de ulusal nitelikli s\u0131nai ve ticari bir kapitalizmdi, ama tekelci kapitalizm de\u011fildi. M. Kemal ve Kemalist hareket c\u0131l\u0131z olsa bile anti-emperyalistken, g\u00fcn\u00fcm\u00fcz\u00fcn bankalar\u0131yla sair tekelleri uluslararas\u0131 burjuvazinin par\u00e7as\u0131d\u0131r ve i\u015fbirlik\u00e7i niteliklidir, anti-emperyalizmin yan\u0131ndan bile ge\u00e7memi\u015flerdir! Dolay\u0131s\u0131yla Cumhuriyet kutlamac\u0131l\u0131klar\u0131 ge\u00e7mi\u015flerini sahiplenmenin \u00f6tesine ge\u00e7mez ve halk\u0131n g\u00f6z\u00fcn\u00fc boyamaya y\u00f6neliktir.<\/p>\n

    Tam da bu nedenle, g\u00fcn\u00fcm\u00fcz\u00fcn tekelleri, sahip \u00e7\u0131k\u0131yor g\u00f6r\u00fcnseler de, Kemalizmin \u00f6z\u00fcne, anti-emperyalizmine, devrimci ulusal karakterine ili\u015fkin tek laf bile etmezler. Geriye, sar\u0131 sa\u00e7larla mavi g\u00f6zlere, en ileri gittiklerinde Arap harflerinin yerine Latin Alfabesinin ge\u00e7irilmesi t\u00fcr\u00fcnden yukar\u0131dan reformlara odaklanma se\u00e7ene\u011fi kal\u0131r. Tekeller de \u00f6yle yapt\u0131.<\/p>\n

     <\/p>\n

    Bah\u00e7eli\u2019nin \u2018Osmanl\u0131-Cumhuriyet<\/em>\u2019 sentezi<\/strong><\/p>\n

    Bah\u00e7eli T\u00fcrk milliyet\u00e7ili\u011finin m\u00fcmtaz reislerinden. \u00dcstelik g\u00fc\u00e7lendirici oldu\u011funu d\u00fc\u015f\u00fcnerek olmal\u0131, savundu\u011fu \u015feyin \u201cAtat\u00fcrk milliyet\u00e7ili\u011fi<\/em>\u201d oldu\u011fu iddias\u0131nda. Bu, Cumhuriyetin 100. Y\u0131l\u0131na, temel motifi dincilik olan Erdo\u011fan\u2019dan az \u00e7ok farkl\u0131 yakla\u015fmas\u0131n\u0131 zorunlu k\u0131ld\u0131. Bah\u00e7eli, Erdo\u011fan\u2019la farkl\u0131l\u0131\u011f\u0131 ileri s\u00fcr\u00fclen konularda bug\u00fcne kadar \u00f6l\u00e7\u00fcs\u00fcz k\u0131vrakl\u0131klar sergileyerek, talepk\u00e2r oldu\u011fu durumlarda bile ittifaklar\u0131n\u0131n dokunulmazl\u0131\u011f\u0131n\u0131 g\u00f6zetip korumay\u0131 bildi. Bu kez de \u00f6yle oldu; Bah\u00e7eli, Erdo\u011fan \u201cT\u00fcrkiye Y\u00fczy\u0131l\u0131<\/em>\u201dna d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc Cumhuriyetin 100. Y\u0131l\u0131nda M. Kemal\u2019in de\u011fil kendisinin \u00f6vg\u00fcs\u00fcn\u00fc, \u00fcstelik Vahdeddin K\u00f6\u015fk\u00fcnden yapt\u0131\u011f\u0131nda oral\u0131 olmad\u0131.<\/p>\n

    100. Y\u0131l ve Cumhuriyet \u00f6vg\u00fcs\u00fc yapmaktan ka\u00e7\u0131namazd\u0131, ama orta yolu bulmay\u0131 da ihmal etmedi. Hem Cumhuriyetin hem de Erdo\u011fan\u2019la ittifak\u0131n\u0131n kadir k\u0131ymetini bilmeyi becerdi. \u201cCumhuriyet ilke ve hedefleriyle, halk\u0131n arzu ve ama\u00e7lar\u0131n\u0131 ta\u015f\u0131ma ve temin etme niteli\u011fiyle zorlu e\u015fikleri a\u015fm\u0131\u015f, \u00e7etin imtihanlardan ge\u00e7mi\u015f, bilhassa Cumhurba\u015fkanl\u0131\u011f\u0131 H\u00fck\u00fcmet Sistemi\u2019yle de g\u00fcc\u00fcne g\u00fc\u00e7 eklemi\u015ftir<\/em>\u201d diyerek, \u201c\u00e7eli\u015fme<\/em>\u201dyi \u00e7\u00f6zd\u00fc.<\/p>\n

    Ancak Bah\u00e7eli\u2019nin as\u0131l ba\u015far\u0131s\u0131, Osmanl\u0131 ile Cumhuriyet aras\u0131ndaki \u00e7eli\u015fkiyi m\u00fcstesna ustal\u0131kta bir sentezle \u00e7\u00f6zmesiydi. 24 Ekim tarihli TBMM grup toplant\u0131s\u0131nda \u201cT\u00fcrkiye Cumhuriyeti a\u011fa\u00e7 kovu\u011fundan \u00e7\u0131kmam\u0131\u015f, tesad\u00fcfen bulunmam\u0131\u015ft\u0131r<\/em>\u201d dedikten sonra \u201cT\u00fcrkiye Cumhuriyeti Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun \u2026 reddiyesi, kar\u015f\u0131 cephesi, anti tezi de\u011fil, tam\u0131 tamam\u0131na ayn\u0131 kaynaktan beslenip, birbirini tamamlayan iki T\u00fcrk devletidir<\/em>\u201d diye ekledi. \u00dcstelik, Kurtulu\u015f Sava\u015f\u0131 s\u00fcrecinde Ankara H\u00fck\u00fcmetine kar\u015f\u0131 k\u0131\u015fk\u0131rt\u0131lan ayaklanmalar\u0131 da kapsayarak, Saraya ba\u011fl\u0131 kuvvetlerle milli kuvvetler aras\u0131nda \u00e7ok say\u0131da silahl\u0131 \u00e7at\u0131\u015fma ya\u015fanmas\u0131na kar\u015f\u0131n, \u201cfes giyip mukadderat ve mukaddesat savunmas\u0131 yapanlarla kalpak giyip Milli M\u00fccadele\u2019yi ger\u00e7ekle\u015ftirenler hi\u00e7 \u015f\u00fcpheniz olmas\u0131n ki bir ve ayn\u0131d\u0131r<\/em>\u201d demekten de geri kalmad\u0131. \u201cT\u00fcrkiye Cumhuriyeti ile Osmanl\u0131 \u0130mparatorlu\u011fu aras\u0131na \u00e7omak sokmak, duvar \u00f6rmek, bariyer dikmek i\u00e7in f\u0131rsat kollayanlar<\/em>\u201d \u201cgavur tortular\u0131<\/em>\u201dyd\u0131!<\/p>\n

    Noktay\u0131 \u201cay y\u0131ld\u0131zl\u0131 al bayrak ne kadar bizimse \u00fc\u00e7 hilal de o kadar bizimdir, k\u0131yamete kadar da bu ger\u00e7ek asla de\u011fi\u015fmeyecektir<\/em>\u201d s\u00f6zleriyle koydu. MHP\u2019nin de bayra\u011f\u0131na koydu\u011fu \u201c\u00fc\u00e7 hilal<\/em>\u201d burada Osmanl\u0131\u2019y\u0131 temsil ediyor ve Bah\u00e7eli zaten birbirinin anti-tezi de\u011fil tamamlayan\u0131 olduklar\u0131n\u0131 s\u00f6yledi\u011fi Osmanl\u0131 ile Cumhuriyeti birlikte sahipleniyor.<\/p>\n

    Ba\u015far\u0131l\u0131 olmasa da tam bir sentez! Ger\u00e7i Erdo\u011fan\u2019\u0131n ba\u015f tac\u0131 etti\u011fi Vahdettin\u2019in \u0130ngiliz emperyalizmine teslimiyeti ve onlar\u0131n a\u011fz\u0131ndan konu\u015fup M. Kemal ve Ankara H\u00fck\u00fcmetine silaha d\u00f6k\u00fclen a\u00e7\u0131k d\u00fc\u015fmanl\u0131k g\u00fctmesini, vatan hainli\u011fini d\u00fc\u015fman z\u0131rhl\u0131s\u0131na binip ka\u00e7arak bizzat kendisinin ilan etmesini ihmal eden bir sentez, ama i\u00e7inden \u00e7\u0131k\u0131lmas\u0131 olanaks\u0131z matematiksel a\u00e7\u0131klamalar\u0131yla k\u0131yasland\u0131\u011f\u0131nda, yine de bir sentez.<\/p>\n

    Bu, asl\u0131nda Erdo\u011fan\u2019\u0131n da yapt\u0131\u011f\u0131 sentez. O da, 31 Ekim\u2019deki kabine toplant\u0131s\u0131n\u0131n ard\u0131ndan yapt\u0131\u011f\u0131 konu\u015fmada \u201cT\u00fcrkiye Cumhuriyeti, bizim bu topraklarda kurdu\u011fumuz son devletimizdir. Milletimizin maziden atiye uzanan yolculu\u011fu Sel\u00e7uklu\u2019dan Osmanl\u0131\u2019ya, oradan da T\u00fcrkiye Cumhuriyeti\u2019ne devrolarak bug\u00fcnlere kadar gelmi\u015ftir.<\/em>\u201d demi\u015fti. Osmanl\u0131yla yetinmeyen \u201c16 T\u00fcrk devleti<\/em>\u201d vurgusu ve onlar\u0131n \u00fcniformalar\u0131n\u0131 giydirdi\u011fi temsili askerleri saray\u0131n\u0131n kap\u0131s\u0131na dizdi\u011fi biliniyor. Milliyet\u00e7i Bah\u00e7eli de kavimsel k\u00f6klerini tabii ki sahipleniyor. Ger\u00e7ekte, bu s\u00fcreklili\u011fe CHP dahil hi\u00e7bir d\u00fczen partisi kar\u015f\u0131 \u00e7\u0131km\u0131yor.<\/p>\n

    Ancak konumuz bak\u0131m\u0131ndan, tarihin tozlu sayfalar\u0131 aras\u0131nda kaybolmu\u015f di\u011ferleri de\u011fil, hatta tart\u0131\u015fman\u0131n uzamas\u0131ndan ka\u00e7\u0131nmak a\u00e7\u0131s\u0131ndan \u00f6ncesi bir yana, ba\u015f\u0131nda Vahdettin olan y\u0131k\u0131l\u0131\u015f halindeki Osmanl\u0131yla kurulu\u015f halindeki Cumhuriyet aras\u0131ndaki ili\u015fki \u00f6nemli.<\/p>\n

    \u00d6ncekiler bir yana, Sel\u00e7uklu, Osmanl\u0131 ve Cumhuriyet aras\u0131ndaki tarihsel s\u00fcreklili\u011fi kimse inkar edemez. Osmanl\u0131, \u00f6rne\u011fin bir hanedan de\u011fi\u015fikli\u011fiyle Sel\u00e7uklunun birebir devam\u0131 olmad\u0131; Osmanl\u0131n\u0131n kurucular\u0131, Ertu\u011frul ve o\u011flu Osman, Sel\u00e7uklunun u\u00e7 beyleriydi, ancak Osmanl\u0131 ayn\u0131 zamanda aralar\u0131ndaki \u00e7eli\u015fkilerden yararlan\u0131p kimi y\u00f6neticileriyle akrabal\u0131k ve ittifak ili\u015fkileri kurarak Bizans aleyhine geni\u015fleyip ilerledi. 600 y\u0131ll\u0131k bir s\u00fcre\u00e7te, y\u00fckseli\u015fini, gerileme ve \u00e7\u00f6k\u00fc\u015f\u00fc izledi. \u00c7\u00f6k\u00fc\u015f\u00fc, tabii ki \u201ca\u011fa\u00e7 kovu\u011fundan \u00e7\u0131kmam\u0131\u015f<\/em>\u201d olan Cumhuriyete topra\u011f\u0131n s\u00fcr\u00fclmesi olarak hizmet etti. M. Kemal de \u00f6ncesiz de\u011fil. Cumhuriyete do\u011fmad\u0131. Toprak kay\u0131plar\u0131 ve \u00e7\u00f6z\u00fcl\u00fc\u015f d\u00f6neminde, Libya\u2019da, ard\u0131ndan I. Emperyalist Sava\u015fta Ortado\u011fu\u2019da, \u00c7anakkale\u2019de Osmanl\u0131n\u0131n toprak kay\u0131plar\u0131 ve \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc \u00f6nlemek i\u00e7in \u00e7aba harcad\u0131. Bir Osmanl\u0131 pa\u015fas\u0131yd\u0131. Sava\u015f Osmanl\u0131\u2019y\u0131 par\u00e7alayarak sona erer, topraklar\u0131 i\u015fgal edilir ve emperyalistlere boyun e\u011fip i\u015fbirli\u011fi ve ihaneti \u00e7\u00f6z\u00fcm sayan son Sultan Vahdettin t\u00fcm\u00fcne \u00e7anak tutarken, M. Kemal, pa\u015fa ve daha k\u00fc\u00e7\u00fck r\u00fctbeli arkada\u015flar\u0131yla Osmanl\u0131 i\u015fbirlik\u00e7ili\u011finden ayr\u0131\u015ft\u0131. Art\u0131k Osmanl\u0131 da, pa\u015fas\u0131 da de\u011fildi ve burjuvazinin \u00e7\u0131karlar\u0131n\u0131 yurdunu seven herkesin \u00e7\u0131kar\u0131ym\u0131\u015f gibi g\u00f6stererek kazanmaya y\u00f6neldi\u011fi halk\u0131, emperyalizm ve Yunanistan gericili\u011fine kar\u015f\u0131 m\u00fccadeleye seferber etmeye giri\u015fti. Ba\u015far\u0131l\u0131 oldu ve Cumhuriyetle burjuvazinin iktidar\u0131n\u0131 ilan etti.<\/p>\n

    Bir tarihsel s\u00fcreklilik tabii ki var, ama ayn\u0131 zamanda Osmanl\u0131dan kopu\u015f da var ve Bah\u00e7eli\u2019nin inkar etti\u011fi, bu kopu\u015f. Cumhuriyet, tarihsel olarak Osmanl\u0131\u2019n\u0131n yerini alm\u0131\u015f olsa bile, \u015f\u00fcphesiz Osmanl\u0131n\u0131n reddiyesi ve anti-tezi. B\u00f6yle olmasa, iktidar de\u011fi\u015fikli\u011fi a\u00e7\u0131klanamaz. Osmanl\u0131\u2019da burjuvazinin \u0130ttihat Terakki ile bir ucundan ortak oldu\u011fu iktidar Saray etraf\u0131nda birle\u015fmi\u015f komprador burjuvazi ve merkezi feodalitenin iktidar\u0131yken, Cumhuriyetin burjuva devletin kurulu\u015funun ilan\u0131 olu\u015fu ilk kan\u0131tt\u0131r. Ankara H\u00fck\u00fcmeti, sava\u015f i\u00e7inde a\u00e7\u0131k\u00e7a ilan edilmese de \u0130stanbul H\u00fck\u00fcmeti ve arkas\u0131ndaki emperyalistlere kar\u015f\u0131 kurulmu\u015ftu. Cumhuriyet ilan\u0131n\u0131n hemen ard\u0131ndan gelen Padi\u015fahl\u0131\u011f\u0131n ve az sonra Hilafetin la\u011fv\u0131 kopu\u015fun ikinci kan\u0131t\u0131d\u0131r. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, Sultanl\u0131k, bir ulusal devlet, bir T\u00fcrk devleti de\u011fil, ama \u00fcmmeti esas alan hanedan devletiyken, Cumhuriyetin bir ulusal devlet olmas\u0131 ve ulusun egemenli\u011fi olarak ilan edilmesidir. Ola\u011fan zamanlarda belki ger\u00e7eklerin tersy\u00fcz edilmesi aldat\u0131c\u0131 olabilir. Ancak i\u015fin gelip sava\u015fa dayand\u0131\u011f\u0131 Kurtulu\u015f Sava\u015f\u0131 ko\u015fullar\u0131nda Bah\u00e7eli\u2019nin \u201cfes giyip mukaddesat savunmas\u0131 yapanlarla kalpak giyip Milli M\u00fccadele\u2019yi ger\u00e7ekle\u015ftirenler[in] bir ve ayn\u0131<\/em>\u201d oldu\u011fu iddias\u0131 tutmaz. Mukaddesat savunmas\u0131 yapanlar\u0131n ba\u015f\u0131ndaki Halife Sultan Vahdettin emrindekileri emperyalistlerin \u00e7\u0131karlar\u0131 do\u011frultusunda kalpakl\u0131 milli m\u00fccadelecilerin \u00fczerlerine s\u00fcrm\u00fc\u015fken, iki taraf\u0131n \u201cbir ve ayn\u0131<\/em>\u201d olduklar\u0131 iddias\u0131na kargalar bile g\u00fcler. D\u00f6rd\u00fcnc\u00fcs\u00fc, laikli\u011fi benimseyerek tarikatlarla tekkeleri yasaklayan ve e\u011fitimin birli\u011fini ilan eden Cumhuriyet, ba\u015f\u0131nda Halifesiyle \u015feriat\u0131 benimsemi\u015f bir din devleti olan Osmanl\u0131\u2019n\u0131n \u015f\u00fcphesiz anti-tezidir ve bu ger\u00e7e\u011fin bir dinsel kelam olan \u201cgavurluk<\/em>\u201d ile bir ilgisi olamaz. Tersine, aralar\u0131nda bunca ayk\u0131r\u0131l\u0131klar varken, ikisinin \u201cayn\u0131 kaynaktan beslenen ve birbirini tamamlayan iki T\u00fcrk devleti<\/em>\u201d olduklar\u0131n\u0131 iddia etmek, her \u015fey bir yana, M. Kemal\u2019le Vahdettin\u2019i ayn\u0131la\u015ft\u0131rmak olmasa bile benze\u015ftirmektir. Bu, olduk\u00e7a ikna edici bir \u201cAtat\u00fcrk milliyet\u00e7ili\u011fi<\/em>\u201d olur!<\/p>\n

    Bu noktada, 24.10.2023 tarihli Sol Haber\u2019de konuyu de\u011ferlendiren Fatih Ya\u015fl\u0131\u2019ya k\u0131sa bir not d\u00fc\u015fmemek eksiklik olur. Bah\u00e7eli kar\u015f\u0131s\u0131nda benzer g\u00f6r\u00fc\u015fte oldu\u011fumuz Ya\u015fl\u0131\u2019n\u0131n, \u201cyeni rejim[in] Mustafa Kemal\u2019i bir Osmanl\u0131 pa\u015fas\u0131 gibi g\u00f6stererek onun radikal devrimcili\u011fini silikle\u015ftirmeye, Osmanl\u0131\u2019n\u0131n devam\u0131 oldu\u011funu \u00f6ne s\u00fcrerek Cumhuriyet\u2019in kopu\u015f\u00e7u, laik, ayd\u0131nlanmac\u0131 karakterini \u00f6nemsizle\u015ftirmeye \u00e7al\u0131\u015fmakta<\/em>\u201d oldu\u011funu ileri s\u00fcrerek, d\u00fc\u015f\u00fcncelerini savunmak i\u00e7in abart\u0131ya ihtiyac\u0131 olmamal\u0131yd\u0131. M. Kemal\u2019in \u201cbir Osmanl\u0131 pa\u015fas\u0131 gibi g\u00f6sterilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131<\/em>\u201dn\u0131n s\u00f6ylenmesi gariptir; \u00e7\u00fcnk\u00fc onun \u00f6mr\u00fcn\u00fcn \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc bir Osmanl\u0131 pa\u015fas\u0131 olarak ge\u00e7irdi\u011fi ger\u00e7ektir; sadece son yirmi y\u0131l\u0131n\u0131 Osmanl\u0131 \u00fcniformas\u0131n\u0131 \u00e7\u0131kar\u0131p atarak s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Kemalist laiklik tart\u0131\u015fmal\u0131 bir laiklik[1]<\/a> olsa da Cumhuriyetin bir kopu\u015f oldu\u011fu ve Ayd\u0131nlanmac\u0131 karakteri do\u011fruyken, M. Kemal\u2019in \u201cradikal devrimcili\u011fi<\/em>\u201d iddias\u0131 abart\u0131d\u0131r ve tarihsel ger\u00e7e\u011fe uymaz.[2]<\/a> Kemalist hareket, \u00f6rne\u011fin k\u00fc\u00e7\u00fck burjuvazinin radikal bir devrimci hareketi de\u011fil, ama sava\u015f i\u00e7inde bile emperyalistlerle belirli uzla\u015fmalar i\u00e7ine girmekten ka\u00e7\u0131nmayan \u00fcst s\u0131n\u0131flara \u00f6zg\u00fc zay\u0131f anti-emperyalizmiyle ulusal devrimci bir harekettir ve \u00f6rne\u011fin bir toprak devrimi olarak derinle\u015fmek bir yana bu ihtimale kar\u015f\u0131 tutum alm\u0131\u015ft\u0131r. Cumhuriyetin Osmanl\u0131\u2019dan bir kopu\u015f oldu\u011funu savunmak i\u00e7in gerekli olmayan bu abart\u0131lara, Ya\u015fl\u0131, g\u00fcn\u00fcm\u00fczde \u201cKemalistlerle ittifak yapma<\/em>\u201d \u00f6nerisinin dayana\u011f\u0131 olarak ihtiya\u00e7 duyuyor olmal\u0131d\u0131r.<\/p>\n

     <\/p>\n

    CHP: 100 Ya\u015f\u0131ndaki Cumhuriyet ter\u00f6rle mi kuruldu?<\/strong><\/p>\n

    CHP Cumhuriyetten bir bu\u00e7uk ay kadar daha ya\u015fl\u0131. Bu y\u0131l, hem cumhuriyetin hem kendisinin 100. y\u0131l\u0131n\u0131 kutlad\u0131. Cumhuriyete ve 100. Y\u0131l kutlamalar\u0131na herkesten \u00e7ok sahip \u00e7\u0131kmas\u0131 tamamen anla\u015f\u0131l\u0131r.[3]<\/a> Hem ya\u015f\u0131t\u0131 hem kurucusu. Cumhuriyetin kurucu cumhurba\u015fkan\u0131 M. Kemal kendisinin de kurucusu ve ilk ba\u015fkan\u0131. Kendisini, Cumhuriyetle oldu\u011fu kadar, Cumhuriyetin ilan\u0131na g\u00f6t\u00fcren Kurtulu\u015f Sava\u015f\u0131 ve Kuvay\u0131 Milliye ile de \u00f6zde\u015fle\u015ftiriyor. \u00dcstelik M. Kemal\u2019i de, deyim yerindeyse putla\u015ft\u0131r\u0131yor.<\/p>\n

    Oysa zaman\u0131n a\u015f\u0131nd\u0131r\u0131c\u0131l\u0131\u011f\u0131 da de\u011fil d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fcl\u00fc\u011f\u00fc CHP a\u00e7\u0131s\u0131ndan da ge\u00e7erli. Kuvay\u0131 Milliye yok art\u0131k. Kuvay\u0131 Milliyecilik de. CHP y\u00f6neticilerinin akl\u0131na, sadece AKP ve MHP gibileriyle milliyet\u00e7ilik yar\u0131\u015f\u0131na girdiklerinde geliyor. Alt\u0131 Ok ile tan\u0131mlad\u0131\u011f\u0131 ilkeleri duruyor, ama M. Kemal de \u00f6leli 85 y\u0131l oluyor. \u0130lkelerinden geriye kalan ne? Bug\u00fcn hala savundu\u011fu ok\/ilke var m\u0131 CHP\u2019nin?<\/p>\n

    Devlet\u00e7i mi \u00f6rne\u011fin CHP? Program\u0131nda piyasa ekonomisini ve \u00f6zelle\u015ftirmeleri savundu\u011fu biliniyor. Yoksa halk\u00e7\u0131 m\u0131? CHP \u00f6yle g\u00f6r\u00fcnme \u00e7abas\u0131ndayd\u0131, ama \u201cAlt\u0131 Ok<\/em>\u201d \u00e7at\u0131ld\u0131\u011f\u0131nda da halk\u00e7\u0131 de\u011fildi, \u00fcst s\u0131n\u0131f\u0131n \u00f6rg\u00fct\u00fcyd\u00fc. \u201cK\u00f6yl\u00fc milletin efendisidir<\/em>\u201d deniyordu, ama a\u015far\u0131n kald\u0131r\u0131lmas\u0131yla yetinilmi\u015fti ve k\u00f6yl\u00fc s\u00fcr\u00fcn\u00fcyordu. Burjuvazinin \u00e7\u0131karlar\u0131 esas al\u0131nm\u0131\u015ft\u0131. \u015eimdi ise k\u00f6yl\u00fcn\u00fcn efendili\u011finden s\u00f6z edilmiyor, akla geldik\u00e7e \u201cemek<\/em>\u201d laflar\u0131 edilse bile art\u0131k sadece genel olarak burjuvazinin, \u00f6zel olarak tekellerin \u00e7\u0131karlar\u0131 savunuluyor. Son se\u00e7imlere \u00f6rne\u011fin T\u00dcS\u0130AD\u2019\u0131n \u00e7er\u00e7evesini \u00e7izdi\u011fi programla girildi. Ya laiklik? M. Kemal\u2019in laisizmi ile bug\u00fcnk\u00fc CHP\u2019nin laisizmi aras\u0131nda herhalde bir benzerlik ileri s\u00fcr\u00fclemez. O tarikatlar\u0131 yasaklam\u0131\u015ft\u0131. Zamanla de\u011fi\u015fti CHP; Ecevit bile Fetullah Hoca Efendi dedi\u011fi tarikat\u00e7\u0131ya kefil olmaktayd\u0131.<\/p>\n

    Milliyet\u00e7i olmas\u0131na milliyet\u00e7i CHP. Ba\u015fkalar\u0131yla milliyet\u00e7ilik yar\u0131\u015f\u0131 bile yap\u0131yor. Ge\u00e7mi\u015fle kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda ayn\u0131 pozisyonda m\u0131, peki? M. Kemal\u2019in milliyet\u00e7ili\u011fi de, kendi milletinin \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc esas alan b\u00fct\u00fcn milliyet\u00e7ilikler gibi, T\u00fcrk milletinin \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ileri s\u00fcrm\u00fc\u015f, K\u00fcrt, Arap, Ermeni gibi T\u00fcrk olmayan milletlere y\u00f6nelik bask\u0131 ve dayatmay\u0131 \u00f6rg\u00fctlemi\u015fti. T\u00fcrk milleti d\u0131\u015f\u0131ndaki milletler ezilen milletler kategorisindendi, e\u015fit hak aray\u0131\u015flar\u0131 kanla bast\u0131r\u0131ld\u0131. Ancak Kemalist milliyet\u00e7ilik, \u00f6rne\u011fin K\u00fcrt kar\u015f\u0131tl\u0131\u011f\u0131ndan ibaret de\u011fildi, hatta Kurtulu\u015f Sava\u015f\u0131na giri\u015filirken bu kar\u015f\u0131tl\u0131\u011f\u0131n \u00fczeri \u00f6rt\u00fclmeye ve K\u00fcrtlerin sava\u015fa katk\u0131s\u0131 sa\u011flanmaya \u00e7al\u0131\u015f\u0131ld\u0131. 1921 Anayasas\u0131 \u00f6rne\u011fin 11. Maddesinde \u201c\u00f6zerkli\u011fi<\/em>\u201d kabul etmi\u015fti. Nedeni a\u00e7\u0131kt\u0131r; K\u00fcrtler yedeklenmeden ve hele ba\u011f\u0131ms\u0131zl\u0131k i\u00e7in m\u00fccadeleye y\u00f6nelmeleri durumunda emperyalizme kar\u015f\u0131 m\u00fccadelenin ba\u015far\u0131ya ula\u015f\u0131lamayaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcyordu, ki yanl\u0131\u015f de\u011fildi. \u0130\u015fgale kar\u015f\u0131 m\u00fccadele ve emperyalist i\u015fgale son verilmesi ihtiyac\u0131 K\u00fcrt kar\u015f\u0131tl\u0131\u011f\u0131n\u0131 ikinci plana iterek \u00f6ne \u00e7\u0131kmaktayd\u0131. Bir taktik tutum geli\u015ftirildi\u011fi ve daha sava\u015f s\u00fcr\u00fcrken, 1921\u2019de Ko\u00e7giri\u2019den ba\u015flayarak, patlak vermesi durumunda K\u00fcrt aray\u0131\u015flar\u0131n\u0131n bast\u0131r\u0131lmas\u0131ndan ka\u00e7\u0131n\u0131lmad\u0131\u011f\u0131 bir ger\u00e7ektir; ancak yine de i\u015fgale kar\u015f\u0131 m\u00fccadele ve anti-emperyalizmin ihtiya\u00e7lar\u0131 bask\u0131nd\u0131. Dolay\u0131s\u0131yla Kemalist milliyet\u00e7ilik ezilen milletlere y\u00f6nelik olmaktan ibaret de\u011fil ve emperyalizm kar\u015f\u0131tl\u0131\u011f\u0131n\u0131 da kapsarken, g\u00fcn\u00fcm\u00fcz CHP\u2019sinin milliyet\u00e7ili\u011fi tek yanl\u0131d\u0131r. Bug\u00fcn CHP a\u00e7\u0131k NATO yanda\u015f\u0131d\u0131r; ne yapar\u0131z da \u00fclkeye daha fazla yabanc\u0131 sermaye giri\u015fi sa\u011flayabiliriz tutumundad\u0131r.<\/p>\n

    Eh, Cumhuriyet\u00e7ili\u011fini s\u00fcrd\u00fcrd\u00fc\u011f\u00fc s\u00f6ylenebilir. 100. Y\u0131l kutlamalar\u0131 i\u00e7in epey \u00e7al\u0131\u015ft\u0131.<\/p>\n

    Devrimci mi CHP? Ne gezer. On y\u0131llard\u0131r bir d\u00fczen partisi. Emperyalizm ve i\u015fbirlik\u00e7ilerine kar\u015f\u0131 m\u00fccadeleyle Osmanl\u0131 merkezi feodalizmini, siyasal \u00f6rg\u00fctlenmesi olarak Sultanl\u0131kla Halifeli\u011fi y\u0131karak, eski d\u00fczenin yerine yeni bir d\u00fczen kurmaya giri\u015fen CHP\u2019den eser bile yok art\u0131k.<\/p>\n

    CHP\u2019nin ge\u00e7mi\u015fiyle bug\u00fcn\u00fc aras\u0131nda fark burada d\u00fc\u011f\u00fcmleniyor. Ne T\u00fcrkiye ne T\u00fcrkiye\u2019nin d\u00fczeni ve kapitalizmi eskisine benziyor.<\/p>\n

    Kemalist hareket ve kurdu\u011fu CHP, c\u0131l\u0131z olsa bile anti-emperyalist bir tutumla emperyalistlerle Yunan gericili\u011finin i\u015fgaline kar\u015f\u0131 m\u00fccadeleyi \u00f6rg\u00fctledi, bu m\u00fccadelede i\u015fgalcilere k\u00f6leli\u011fi benimseyen Sultan ve Osmanl\u0131 merkezi feodalizmiyle de \u00e7at\u0131\u015ft\u0131. \u0130\u00e7 ve d\u0131\u015f d\u00fc\u015fmanlarla bir hesapla\u015fma olarak Kurtulu\u015f Sava\u015f\u0131n\u0131n ba\u015far\u0131yla sonu\u00e7lanmas\u0131n\u0131n iki sonucu oldu. \u0130\u015fgal sona erdirilerek ba\u011f\u0131ms\u0131zl\u0131k kazan\u0131ld\u0131 ve Osmanl\u0131 Sultanl\u0131\u011f\u0131n\u0131n yerine T\u00fcrkiye Cumhuriyeti kuruldu. B\u00f6ylece yabanc\u0131 \u00e7izmelerin \u00fclke topraklar\u0131n\u0131 \u00e7i\u011fnemesine son verilirken bir burjuva modern devlet kuruluyordu. Milli devrimle ger\u00e7ekle\u015fen, bir iktidar ve d\u00fczen de\u011fi\u015fikli\u011fidir ki, kurulu\u015f g\u00fcnlerinde CHP\u2019nin devrimcili\u011fi buradan gelmedir. Sultan\u0131n egemenli\u011finde simgelenen, Levantenleriyle birlikte merkezi Osmanl\u0131 feodal d\u00fczeninden burjuvazinin egemenli\u011fine ve ulusal kapitalizmin in\u015fas\u0131na ge\u00e7i\u015f. Cumhuriyetle bir iktidar y\u0131k\u0131ld\u0131 ve yenisi kurularak d\u00fczenin de\u011fi\u015ftirilmesi s\u00fcreci ba\u015flad\u0131.<\/p>\n

    Ya Cumhuriyetin 100. Y\u0131l\u0131n\u0131 kutlayan bug\u00fcnk\u00fc CHP hangi d\u00fczeni ve bu ama\u00e7la hangi s\u0131n\u0131f iktidar\u0131n\u0131 de\u011fi\u015ftirmeye talip? Bir d\u00fczen de\u011fi\u015fikli\u011fi istedi\u011fi yok; talebi, AKP ve ortaklar\u0131n\u0131n i\u015fba\u015f\u0131ndan uzakla\u015ft\u0131r\u0131lmas\u0131 ve k\u00f6hnemi\u015f parlamentarizmin restorasyonuyla s\u0131n\u0131rl\u0131. \u00c7oktan kendi ge\u00e7mi\u015finden tamamen koparak, tekellerin egemenli\u011fine ve emperyalizme ba\u011f\u0131ml\u0131l\u0131k ili\u015fkilerine uyum sa\u011flad\u0131.<\/p>\n

    Cumhuriyetin \u00f6n\u00fcn\u00fc a\u00e7\u0131p olanakl\u0131 hale getirdi\u011fi ulusal kapitalizmin geli\u015fmesinin \u00e7oktan sonuna gelindi. Daha Kurtulu\u015f Sava\u015f\u0131 i\u00e7inde kurulmaya ba\u015flanan, \u00f6zellikle II. D\u00fcnya Sava\u015f\u0131n\u0131n ard\u0131ndan g\u00fc\u00e7lendirilip s\u0131k\u0131la\u015ft\u0131r\u0131lan emperyalistlerle i\u015fbirli\u011fi ve ba\u011f\u0131ml\u0131l\u0131k ili\u015fkileri, \u00f6teden beri \u00fclkeye s\u0131zmaya ba\u015flayan mali sermayenin a\u011flar\u0131n\u0131 ve etkisini yaymas\u0131yla e\u015fg\u00fcd\u00fcml\u00fcyd\u00fc. 1952\u2019de T\u00fcrkiye\u2019nin NATO\u2019ya \u00fcye olmas\u0131 askeri ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n ta\u015flar\u0131n\u0131 d\u00f6\u015ferken, siyasal ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 da peki\u015ftirdi. Marshall yard\u0131mlar\u0131yla ba\u015flayarak, geli\u015fen tek yanl\u0131 d\u0131\u015f ticaret, sermaye ihrac\u0131, kredi ve bor\u00e7larla a\u011flar\u0131n\u0131 yayan mali sermaye, giderek emperyalist yay\u0131lma i\u00e7in daha elveri\u015fli hale gelen siyasal-stratejik ko\u015fullarda emperyalistlerle i\u015f yapmaya \u00e7oktan yatk\u0131n ve istekli olan i\u015fbirlik\u00e7iler edinmekte gecikmedi, onlarla ili\u015fkilerini h\u0131zla g\u00fc\u00e7lendirdi. Emperyalistlerle ili\u015fkiler \u00fclkede kapitalizmin geli\u015fmesini h\u0131zland\u0131rarak, ba\u015flang\u0131\u00e7ta daha \u00e7ok meta \u00fcretimi ve ticaretin yayg\u0131nla\u015fmas\u0131na yol a\u00e7ar, giderek montaja dayal\u0131 sanayinin geli\u015fmesini te\u015fvik ederken, ulusal burjuvazi i\u00e7inden emperyalizmle birle\u015ferek i\u015fbirlik\u00e7ile\u015fen burjuva kesimler yeni bir s\u0131n\u0131f olu\u015fumunu temsil etmekteydi. Emperyalist sermaye tekelci ili\u015fkileriyle birlikte geldi. Bu tekelle\u015fme s\u00fcrecinin \u00fcr\u00fcn\u00fc b\u00fcy\u00fck burjuvazi art\u0131k tekelci burjuvaziydi ve k\u0131sa s\u00fcrede burjuva egemenli\u011finin doruklar\u0131na yerle\u015fti. D\u00fczen farkl\u0131la\u015ft\u0131; efendileri emperyalistler olan tekellerle b\u00fcy\u00fck toprak sahiplerinin egemen oldu\u011fu bir \u201cyeni<\/em>\u201d d\u00fczen h\u00fck\u00fcm s\u00fcrmeye ba\u015flad\u0131. Ve CHP, kuruldu\u011fu d\u00f6nemle ilk gen\u00e7li\u011findeki ulusal burjuvazi ve toprak a\u011falar\u0131n\u0131n egemen oldu\u011fu d\u00fczenin de\u011fil, egemenleri tekellerle b\u00fcy\u00fck toprak sahipleri olan bug\u00fcnk\u00fc d\u00fczenin partisi ve savunucusu art\u0131k!<\/p>\n

    G\u00fcn\u00fcm\u00fcz CHP\u2019si \u00e7oktand\u0131r anti-emperyalist olmad\u0131\u011f\u0131 gibi, ge\u00e7mi\u015fte kurulu\u015funa giri\u015fti\u011fi \u2013ulusal kapitalizme dayanan\u2013 d\u00fczenden farkl\u0131 olan i\u015fbirlik\u00e7i tekellerin egemen oldu\u011fu d\u00fczeni benimseyen, devrimcilikle hi\u00e7 ili\u015fkisi kalmam\u0131\u015f bir parti.<\/p>\n

    Bug\u00fcnk\u00fc CHP\u2019nin, kurulu\u015f ve gen\u00e7lik y\u0131llar\u0131n\u0131n c\u0131l\u0131z anti-emperyalizmi ve milli devrimci niteli\u011fiyle ilgisi kalmay\u0131\u015f\u0131n\u0131n somut bir kan\u0131t\u0131, K\u0131l\u0131\u00e7daro\u011flu ba\u015fkanl\u0131\u011f\u0131nda sa\u011fa kayd\u0131\u011f\u0131 ele\u015ftirisi yaparak, CHP\u2019yi sola \u00e7ekip \u201cfabrika ayarlar\u0131na<\/em>\u201d d\u00f6nd\u00fcrece\u011fini ileri s\u00fcren yeni ba\u015fkan \u00d6zg\u00fcr \u00d6zel\u2019in \u0130srail sald\u0131rganl\u0131\u011f\u0131yla Hamas kar\u015f\u0131s\u0131ndaki tutumu.<\/p>\n

    Hen\u00fcz adayken, ba\u015fkan se\u00e7ildi\u011fi son CHP Kurultay\u0131ndaki konu\u015fmas\u0131nda \u00d6zg\u00fcr \u00d6zel, \u201cBir ter\u00f6r \u00f6rg\u00fct\u00fc olan Hamas’\u0131n bir gece yar\u0131s\u0131 att\u0131\u011f\u0131 f\u00fczelerle yapt\u0131\u011f\u0131 katliam, bunu ara\u00e7salla\u015ft\u0131ran \u0130srail’in devlet ter\u00f6r\u00fcne d\u00f6n\u00fc\u015ft\u00fc. Biz CHP olarak \u0130srail’in devlet ter\u00f6r\u00fcne asla seyirci kalamay\u0131z<\/em>\u201d dedi.<\/p>\n

    Gazze\u2019de halk\u0131n b\u00fcy\u00fck bir deste\u011fine sahip olan Hamas\u2019\u0131n \u0130srailli sivillere y\u00f6nelik, kimi ter\u00f6r denilebilecek eylemlere ba\u015fvurdu\u011fu a\u00e7\u0131k. Ancak, buradan yola \u00e7\u0131karak Hamas\u2019\u0131n ve genel olarak Filistin direni\u015finin ter\u00f6rle e\u015fitlenmesi, \u0130srail\u2019in devlet ter\u00f6r\u00fc ve Filistin\u2019deki i\u015fgal ger\u00e7e\u011finin \u00fcst\u00fcn\u00fcn \u00f6rt\u00fclmesine hizmet etmektedir.<\/p>\n

    \u00d6ncelikle Filistin\u2019de zul\u00fcm ve \u0130srail sald\u0131rganl\u0131\u011f\u0131 \u201c\u00e7at\u0131\u015fmalar\u0131n olmad\u0131\u011f\u0131<\/em>\u201d 7 Ekim\u2019de ba\u015flamad\u0131. \u0130srail Filistin halk\u0131na s\u00fcrekli sald\u0131r\u0131yor. Ge\u00e7ti\u011fimiz Eyl\u00fcl\u2019de Cenin\u2019deki m\u00fclteci kamp\u0131na sald\u0131r\u0131p katliam yapan \u0130srail bir i\u015fgal g\u00fcc\u00fc ve sald\u0131r\u0131lar\u0131yla zulm\u00fcn\u00fc aral\u0131ks\u0131z s\u00fcrd\u00fcr\u00fcyor.<\/p>\n

    \u201cSivillere sald\u0131r\u0131ld\u0131<\/em>\u201d gerek\u00e7esiyle binlercesi \u00e7ocuk, on binden fazla sivil Filistinliyi, hastane, okul, cami, kilise demeden s\u0131\u011f\u0131nd\u0131klar\u0131 yerlerde hava bombard\u0131man\u0131yla topluca katleden \u0130srail\u2019in soyk\u0131r\u0131m boyutuna ula\u015fan sald\u0131rganl\u0131\u011f\u0131 herhalde hi\u00e7bir gerek\u00e7eyle a\u00e7\u0131klanamaz ve onaylanamaz.<\/p>\n

    \u00d6zel\u2019in Filistin sorununu Hamas\u2019a daralt\u0131p onu hedef alarak ter\u00f6r \u00f6rg\u00fct\u00fc sayan ve \u0130srail sald\u0131r\u0131lar\u0131na \u201cHamas\u2019\u0131n bir gece yar\u0131s\u0131 roket sald\u0131r\u0131lar\u0131n\u0131n<\/em>\u201d yol a\u00e7t\u0131\u011f\u0131n\u0131 ileri s\u00fcren konu\u015fmalar\u0131n\u0131n Cumhuriyetin 100. Y\u0131l\u0131yla ilgisine gelirsek.<\/p>\n

    \u0130srail, 1948\u2019deki kurulu\u015fundan ba\u015flayarak i\u015fgal etti\u011fi topraklar\u0131, yurtlar\u0131ndan s\u00fcrd\u00fc\u011f\u00fc Filistinlileri kendi \u00fclkelerinde m\u00fclteci konumuna d\u00fc\u015f\u00fcrerek, sava\u015flar ve yeni yerle\u015fimciler yerle\u015ftirerek s\u00fcrekli olarak geni\u015fletti. Bug\u00fcn Filistin halk\u0131n\u0131n elinde birbirinden tecrit edilmi\u015f da\u011f\u0131n\u0131k topraklar kald\u0131 ve on binlercesi m\u00fclteci kamplar\u0131nda ya\u015f\u0131yor. \u0130srail topraklar\u0131n\u0131 i\u015fgal etti\u011fi Filistin halk\u0131n\u0131n ne kendi kaderini tayin etme hakk\u0131n\u0131 ve hatta ne de ya\u015fam hakk\u0131n\u0131 tan\u0131yor! Ve Filistin halk\u0131 Bat\u0131 \u015eeria\u2019da her g\u00fcn sald\u0131r\u0131 alt\u0131nda ya\u015famaya \u00e7al\u0131\u015f\u0131rken, en son tan\u0131k oldu\u011fumuz, \u0130srail\u2019in Gazze\u2019ye y\u00f6nelik sald\u0131r\u0131s\u0131 da ilk de\u011fil. Her y\u0131l birka\u00e7 kez sald\u0131r\u0131yor Gazze\u2019ye. \u0130srail, arkas\u0131na bat\u0131l\u0131 emperyalistlerin, \u00f6zellikle Ortado\u011fu\u2019daki \u201cileri karakolu<\/em>\u201d oldu\u011fu ABD\u2019nin bug\u00fcn a\u00e7\u0131k\u00e7a tan\u0131k olunan s\u0131n\u0131rs\u0131z deste\u011fini alarak, Filistin halk\u0131na zul\u00fcm ve \u00f6l\u00fcm kusuyor.<\/p>\n

    \u00d6zel\u2019in yan\u0131tlamas\u0131 gereken soru \u015fu: Topraklar\u0131 i\u015fgal edilmi\u015f bir halk\u0131n direnmeye ve i\u015fgalciye kar\u015f\u0131 sava\u015fmaya hakk\u0131 var m\u0131 yok mu? \u0130\u015fgale kar\u015f\u0131 sava\u015fmak me\u015fru bir hak m\u0131 de\u011fil mi? Hele emperyalizme kar\u015f\u0131 kurtulu\u015f m\u00fccadelesi y\u00fcr\u00fctmek halklar\u0131n g\u00f6revi de\u011fil mi?<\/p>\n

    Hamas\u2019\u0131n dincili\u011finin ard\u0131na s\u0131\u011f\u0131nmaya \u00e7al\u0131\u015fmak beyhudedir. \u0130srail\u2019e y\u00f6nelik Filistinlilerin son bask\u0131n\u0131, \u0130srail\u2019in i\u015fine \u00f6yle geldi\u011fi i\u00e7in \u201cHamas sald\u0131r\u0131s\u0131<\/em>\u201d olarak yans\u0131t\u0131l\u0131yor; oysa 7 Ekim, dinci olmayanlar da i\u00e7inde olmak \u00fczere toplam 11 Filistin Kurtulu\u015f \u00d6rg\u00fct\u00fcn\u00fcn ortak eylemiydi.<\/p>\n

    Erdo\u011fan\u2019\u0131n Hamas\u2019a y\u00f6nelik destek a\u00e7\u0131klamas\u0131yla, T\u00fcrkiye halk\u0131n\u0131n siyasal \u0130slam ve Erdo\u011fan\u2019dan \u00e7ekmi\u015f olduklar\u0131n\u0131n ard\u0131na s\u0131\u011f\u0131nmaya \u00e7al\u0131\u015fmak da beyhudedir. M\u00fcsl\u00fcman Karde\u015flerin T\u00fcrkiye \u015fubesi olan AKP\u2019nin ba\u015f\u0131 Erdo\u011fan, Hamas\u2019\u0131, M\u00fcsl\u00fcman Karde\u015flerin Filistin \u015eubesi oldu\u011fu i\u00e7in, din karde\u015fi olarak destekliyor.<\/p>\n

    Biz, Hamas\u2019\u0131n dincili\u011fini ne savunuyor ne de destekliyoruz. Buradan a\u015f\u0131r\u0131l\u0131klar\u0131n da t\u00fcreyece\u011fini ve t\u00fcredi\u011fini kabul ederiz, ediyoruz. Dincilik, siyasal \u0130slam ne T\u00fcrkiye ne de Filistin halk\u0131n\u0131 kurtulu\u015fa g\u00f6t\u00fcrebilir. Tersine ba\u015f\u0131na bela a\u00e7ar. Bu, tart\u0131\u015fmas\u0131z.<\/p>\n

    Ancak bu do\u011frulardan hareketle, emperyalizm ve i\u015fbirlik\u00e7isi i\u015fgalci sald\u0131rgan \u0130srail Siyonizmine kar\u015f\u0131 m\u00fccadelenin \u201cter\u00f6r<\/em>\u201d, i\u015fgale kar\u015f\u0131 m\u00fccadele edenlerin \u201cter\u00f6rist<\/em>\u201d olarak karalanmas\u0131, karalamac\u0131lar\u0131 iflah etmez!<\/p>\n

    Gelelim can al\u0131c\u0131 noktaya. Emperyalistlerin ve i\u015fbirlik\u00e7ilerinin T\u00fcrkiye\u2019yi i\u015fgal etmelerinin kar\u015f\u0131na dikilerek silaha sar\u0131lan ve kurtulu\u015f sava\u015f\u0131n\u0131 \u00f6rg\u00fctleyen T\u00fcrkiye halk\u0131 ve d\u00f6nemin \u00f6nderi M. Kemal neden \u201cter\u00f6rist<\/em>\u201d olmuyor da, Hamas ve \u0130srail i\u015fgaline kar\u015f\u0131 sava\u015fan, \u0130srail\u2019e y\u00f6nelik son bask\u0131nda yer alan di\u011fer Filistin Kurtulu\u015f \u00f6rg\u00fctleri \u201cter\u00f6rist<\/em>\u201d oluyor? Neden bizimki Kurtulu\u015f Sava\u015f\u0131, ama Filistin\u2019inki \u201cter\u00f6rizm<\/em>\u201d?<\/p>\n

    M. Kemal ve Kuvay\u0131 Milliye i\u015fgale kar\u015f\u0131 sava\u015fa at\u0131ld\u0131klar\u0131nda Osmanl\u0131 kurulu d\u00fczenini savunmuyorlard\u0131. Ona kar\u015f\u0131 da m\u00fccadele y\u00fcr\u00fctt\u00fcler ve sonunda y\u0131kt\u0131lar. Filistin Kurtulu\u015f \u00d6rg\u00fctleri, ni\u00e7in \u0130srail\u2019in kurdu\u011fu d\u00fczene boyun e\u011fmeyip ulusal haklar\u0131 i\u00e7in m\u00fccadele ederek sava\u015ft\u0131\u011f\u0131nda Kurtulu\u015f \u00d6rg\u00fct\u00fc de\u011fil \u201cter\u00f6rist<\/em>\u201d, sava\u015flar\u0131 da Kurtulu\u015f Sava\u015f\u0131 de\u011fil ter\u00f6r eylemi say\u0131l\u0131yor? Yoksa Kurtulu\u015f Sava\u015f\u0131 da \u201cter\u00f6r eylemi<\/em>\u201d ve M. Kemal de \u201cter\u00f6rist<\/em>\u201d miydi?!<\/p>\n

    Emperyalizme ba\u011f\u0131ml\u0131 kapitalist d\u00fczenin bir \u00f6rg\u00fct\u00fc olmas\u0131 ve bu d\u00fczeni savunmas\u0131 CHP ve yeni ba\u015fkan\u0131n\u0131n temel a\u00e7maz\u0131d\u0131r. Alt\u0131 okundaki devrimcilik lafta kald\u0131\u011f\u0131 gibi, devrimci olan emperyalizme ve i\u015fgale kar\u015f\u0131 her tutum ve eylem art\u0131k g\u00f6z\u00fcnde \u201cter\u00f6r<\/em>\u201d ve \u201cter\u00f6rizmdir<\/em>\u201d!<\/p>\n

    \u00d6ncelikle Amerikan emperyalizmi, pe\u015flerine i\u015fbirlik\u00e7ilerini de takarak, \u201culuslararas\u0131 toplum<\/em>\u201d dedikleri kurulu uluslararas\u0131 d\u00fcnya d\u00fczenine zarar veren tutum ve eylemleri \u201cter\u00f6r<\/em>\u201d ve savunucular\u0131n\u0131 \u201cter\u00f6rist<\/em>\u201d ilan etti. Bu tutumu bug\u00fcn \u00d6. \u00d6zel ve b\u00fct\u00fcn d\u00fczen yanda\u015flar\u0131 benimsiyor. AKP ve MHP t\u00fcr\u00fcnden d\u00fczen partilerinden farkl\u0131 olarak M. Kemal\u2019i ve Kurtulu\u015f Sava\u015f\u0131n\u0131 savunma iddias\u0131ndaki CHP ve yeni ba\u015fkan\u0131 \u00d6zel, zaman\u0131nda emperyalistler ve i\u015fbirlik\u00e7ileri taraf\u0131ndan \u2013o d\u00f6nem hen\u00fcz \u201cter\u00f6r<\/em>\u201d ve \u201cter\u00f6rizm<\/em>\u201d ile su\u00e7lama modas\u0131 olmad\u0131\u011f\u0131ndan\u2013 M. Kemal\u2019in de e\u015fk\u0131yal\u0131kla su\u00e7land\u0131\u011f\u0131n\u0131 hat\u0131rlam\u0131yor ya da bilmiyor olamaz!<\/p>\n

    B\u00f6yle giderse, anti-emperyalizm ve devrimcilikle zaten ilgisi kalmam\u0131\u015fken, yalana dayal\u0131 burjuva politikas\u0131 gere\u011fi verdi\u011fi g\u00f6r\u00fcnt\u00fcn\u00fcn de yald\u0131zlar\u0131 d\u00f6k\u00fclmekte ve bu noktaya s\u00fcr\u00fcklenen CHP\u2019nin \u00fclkenin i\u015fgaline kar\u015f\u0131 anti-emperyalist bir m\u00fccadele vermi\u015f kurucusu M. Kemal\u2019i lafta bile sahiplenmeye hakk\u0131 kalmamaktad\u0131r.<\/p>\n

     <\/p>\n

    [1]<\/a> Bkz. Yal\u00e7\u0131ner, M. (2022) \u201cKemalist Laisizm ve TKP\u201d, Teori ve Eylem<\/em>, Say\u0131: 58, sf. 43.<\/p>\n

    [2]<\/a> Bkz. Yal\u00e7\u0131ner, M. (2023) \u201c100. Y\u0131lda Kemalizm ve Cumhuriyete Soldan Bak\u0131\u015f\u201d, Teori ve Eylem<\/em>, Say\u0131: 61, sf. 3.<\/p>\n

    [3]<\/a> Erdo\u011fan\u2019\u0131n \u201cT\u00fcrkiye Y\u00fczy\u0131l\u0131<\/em>\u201d kutlamas\u0131 olarak d\u00fczenledi\u011fi bir yana b\u0131rak\u0131l\u0131rsa, kendili\u011finden kutlamalar ve \u00e7o\u011fu yerde halk\u0131n geni\u015f kat\u0131l\u0131m g\u00f6sterdi\u011fi CHP\u2019nin d\u00fczenledi\u011fi kutlamalar d\u0131\u015f\u0131nda bilgisine ula\u015fabildi\u011fimiz \u00f6rg\u00fctlenmi\u015f tek kutlama, TKP\u2019nin \u00fc\u00e7 b\u00fcy\u00fck ilde d\u00fczenledi\u011fi Cumhuriyet kutlamalar\u0131. TKP, 27 Eyl\u00fcl\u2019de yapt\u0131\u011f\u0131 kutlama y\u00fcr\u00fcy\u00fc\u015flerine \u00e7a\u011fr\u0131da, ba\u015fka selamlamalar\u0131n yan\u0131nda \u201cSelamlad\u0131\u011f\u0131m\u0131z Mustafa Kemal ve arkada\u015flar\u0131n\u0131n iradesidir<\/em>\u201d (\u201c100. Y\u0131lda B\u00fcy\u00fck Halk Bulu\u015fmas\u0131, <\/em>Halk i\u00e7in Cumhuriyet, Cumhuriyet i\u00e7in Sosyalizm<\/em>\u201d) ifadesine de yer verdi. Herhalde M. Kemal\u2019in anti-emperyalizmiyle laik Cumhuriyet\u00e7i iradesine at\u0131fta bulunmak istedi; ancak Kemalist hareketle ilgili kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131 bu iradenin ayn\u0131 zamanda burjuvazinin iradesi olu\u015funu \u00f6nemsizle\u015ftirmi\u015f g\u00f6r\u00fcn\u00fcyor!<\/p>\n","protected":false},"excerpt":{"rendered":"

    Mustafa Yal\u00e7\u0131ner   y\u0131l\u0131nda Cumhuriyet kar\u015f\u0131s\u0131nda de\u011fi\u015fik eksenlere yaslanan farkl\u0131 tutumlar al\u0131nd\u0131 ve \u00fczerine \u00e7ok \u015fey s\u00f6ylenip tart\u0131\u015f\u0131ld\u0131. S\u00f6ylenenler ve tart\u0131\u015fma elbette bitmeyecek. Nedeni a\u00e7\u0131k. Gerek bizzat cumhuriyetin kendisi, s\u0131n\u0131f temeli ve dayanaklar\u0131yla birlikte bir de\u011fi\u015fim s\u00fcrecinden ge\u00e7ti, ge\u00e7iyor; gerekse cumhuriyet \u00fczerine tutum ortaya koyanlarla tart\u0131\u015fmac\u0131lar ideolojik pozisyonlar\u0131n\u0131n yan\u0131 s\u0131ra g\u00fcncel politik konum ve ihtiya\u00e7lar\u0131yla farkl\u0131 s\u0131n\u0131f aidiyetleri ve \u00e7\u0131karlar\u0131na […]<\/p>\n","protected":false},"author":1,"featured_media":3588,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[629,378,336],"tags":[668,669,630,633,628],"class_list":["post-3587","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-62-sayi-kis-2023-2024","category-ic-politika","category-mustafa-yalciner","tag-chp","tag-filistin","tag-100-yil","tag-m-kemal","tag-cumhuriyet"],"yoast_head":"\n100. y\u0131l kutlamalar\u0131n\u0131n ard\u0131ndan\u2026<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/teoriveeylem.net\/tr\/2024\/03\/04\/100-yil-kutlamalarinin-ardindan\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:locale:alternate\" content=\"en_EN\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"100. y\u0131l kutlamalar\u0131n\u0131n ard\u0131ndan\u2026\" \/>\n<meta property=\"og:description\" content=\"Mustafa Yal\u00e7\u0131ner   y\u0131l\u0131nda Cumhuriyet kar\u015f\u0131s\u0131nda de\u011fi\u015fik eksenlere yaslanan farkl\u0131 tutumlar al\u0131nd\u0131 ve \u00fczerine \u00e7ok \u015fey s\u00f6ylenip tart\u0131\u015f\u0131ld\u0131. S\u00f6ylenenler ve tart\u0131\u015fma elbette bitmeyecek. Nedeni a\u00e7\u0131k. 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