{"id":324,"date":"2017-08-01T10:02:28","date_gmt":"2017-08-01T07:02:28","guid":{"rendered":"http:\/\/teoriveeylem.net\/?p=324"},"modified":"2023-01-18T16:22:55","modified_gmt":"2023-01-18T13:22:55","slug":"ulkenin-guncel-durumu-uzerine","status":"publish","type":"post","link":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/","title":{"rendered":"\u00dclkenin g\u00fcncel durumu \u00fczerine"},"content":{"rendered":"

Ahmet Cengiz<\/strong><\/p>\n

T\u00fcrkiye\u2019de \u201crejim kavgalar\u0131<\/em>\u201d, Osmanl\u0131 \u0130mparatorlu\u011fu bir tarafa, Cumhuriyetin kurulu\u015fundan beri, \u00fcst tabakalar aras\u0131nda cereyan etmi\u015ftir. Ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131 veren ve hedef olarak \u00f6n\u00fcne \u201cmuas\u0131r medeniyetleri<\/em>\u201d koyan bir Cumhuriyette \u201crejim kavgalar\u0131<\/em>\u201dn\u0131n bu \u00e7er\u00e7eveyi a\u015fmam\u0131\u015f olmas\u0131n\u0131n \u00e7ok y\u00f6nl\u00fc nedenleri bulunmaktayd\u0131. Bunlar aras\u0131nda en \u00f6nemli olan\u0131 belirtmek gerekirse: Zaman\u0131yla burjuva demokratik devrimin somut i\u00e7eri\u011finin \u015fekillenmesinde emek\u00e7i halk\u0131n politik \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc ve m\u00fccadelesi belirleyici bir rol oynamad\u0131\u011f\u0131ndan, devrim, \u00fcst tabakalar\u0131n hem s\u0131n\u0131fsal tabiatlar\u0131na hem de d\u00f6nemsel \u00e7\u0131karlar\u0131na tekab\u00fcl eden s\u0131n\u0131rl\u0131l\u0131klar i\u00e7inde hapsolup yar\u0131m kalm\u0131\u015ft\u0131r. Buna kar\u015f\u0131n, yar\u0131m da olsa, \u201cCumhuriyet kazan\u0131mlar\u0131<\/em>\u201d olarak \u00f6zetlenen belirli kazan\u0131mlar elde edilmi\u015ftir yine de.<\/p>\n

Bug\u00fcn ise, bu kazan\u0131mlar\u0131n t\u00fcm\u00fc, Erdo\u011fan rejimi taraf\u0131ndan tesis edilmeye \u00e7al\u0131\u015f\u0131lan fa\u015fist bir diktat\u00f6rl\u00fckle tehdit edilmektedir. Ba\u015fka bir ifadeyle, T\u00fcrkiye toplumu o yar\u0131m Cumhuriyetin de gerisine d\u00fc\u015fmekle y\u00fcz y\u00fczedir. Ancak, hi\u00e7 de yabana at\u0131l\u0131r olmayan bu t\u00fcr bir olas\u0131l\u0131\u011f\u0131 i\u00e7eren bu geli\u015fmenin kendine m\u00fcnhas\u0131r yap\u0131s\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda, bunun, asl\u0131nda \u00e7ok daha kuvvetli nitelenebilir (toplumsal ili\u015fkilerin tarihsel do\u011frultusuyla \u00f6rt\u00fc\u015fmesi itibar\u0131yla daha kuvvetli) ba\u015fka bir olas\u0131l\u0131\u011f\u0131 daha i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131 g\u00f6r\u00fclecektir.<\/p>\n

Nitekim T\u00fcrkiye toplumu, demokrasi ve Cumhuriyeti ger\u00e7ek manada tesis etmenin bir gereklilik arz etti\u011fi yeni bir seferin kalk\u0131\u015f noktas\u0131nda bulunmaktad\u0131r. Gelinen noktan\u0131n yeni bir kalk\u0131\u015f noktas\u0131 olmas\u0131, hi\u00e7 kimseye kendini avutma imkan\u0131n\u0131 sunmamas\u0131, geri \u00e7ekilme adac\u0131klar\u0131n pe\u015f pe\u015fe sular alt\u0131nda kalmas\u0131, teorik ikilemin g\u00fcnl\u00fck ya\u015fam\u0131n pratik bir ikilemi olarak kendini adeta zorla dayatmaya ba\u015flamas\u0131… b\u00fct\u00fcn bunlar, ge\u00e7en her bir g\u00fcnle ve giderek daha geni\u015f toplumsal kesimleri kapsayarak hissedilir, g\u00f6r\u00fcn\u00fcr hale gelmektedirler.<\/p>\n

Ne kadar garip g\u00f6r\u00fcn\u00fcrse g\u00f6r\u00fcns\u00fcn, T\u00fcrkiye i\u015f\u00e7ilerini, emek\u00e7ileri ve ayd\u0131nlar\u0131n\u0131, \u00fclke tarihinde hi\u00e7 eksik olmayan \u201crejim kavgalar\u0131<\/em>\u201dn\u0131n aktif ve dolays\u0131z bir politik \u00f6znesi<\/em> olmaya zorlayan<\/em><\/strong> bizzat Erdo\u011fan rejiminin geli\u015fimi ve olu\u015fumunun \u00f6zg\u00fcnl\u00fckleridir! Harun gibi gelenin Karunla\u015fmas\u0131 i\u015fin sadece bir boyutudur; burada as\u0131l \u00f6nemli olan, Harun gibi gelinmi\u015f olunmas\u0131n\u0131n, giri\u015fte s\u00f6z\u00fc edilen \u00f6zg\u00fcn T\u00fcrkiye ger\u00e7e\u011finin \u00fczerindeki etkileri ve bu etkilerin ka\u00e7\u0131n\u0131lmaz politik sonu\u00e7lar\u0131d\u0131r.<\/p>\n

Ku\u015fkusuz, Erdo\u011fan rejiminin geli\u015fiminin pek \u00e7ok y\u00f6n\u00fc bulunmaktad\u0131r, konumuz a\u00e7\u0131s\u0131ndan ama alt\u0131 \u00e7izilmesi gereken y\u00f6n\u00fc, onun bug\u00fcnk\u00fc haline geli\u015fi boyunca adeta y\u0131rt\u0131lmad\u0131k perde (gerek T\u00fcrk devletinin toplumla ili\u015fkisinde kendini maskelenmesinde, gerekse toplumun kendi kendini bilmesi ve\/veya avutmas\u0131nda hizmet g\u00f6ren perdeler) b\u0131rakmamas\u0131d\u0131r. Erdo\u011fan ve AKP bunlar\u0131 birer a\u015f\u0131lm\u0131\u015f badireler olarak alg\u0131lay\u0131p takdim etse de, ger\u00e7ekte y\u0131rt\u0131lm\u0131\u015f olan \u201cT\u00fcrkiye d\u00fczeni<\/em>\u201dnin perdeleridir.<\/p>\n

Ve i\u015fte bug\u00fcn\u00fcn T\u00fcrkiye ger\u00e7e\u011fi \u00e7\u0131r\u0131l\u00e7\u0131plak kar\u015f\u0131m\u0131zdad\u0131r: Kurumlar; Meclis\u2019i, yarg\u0131s\u0131, ordusu, polisi, e\u011fitimi, bas\u0131n\u0131 tarihi bir erozyona u\u011fram\u0131\u015f, hi\u00e7birinin ciddi manada bir g\u00fcvenilirlikleri kalmam\u0131\u015ft\u0131r! Devlet, kurumsal format\u0131n\u0131 yitirmi\u015ftir! Ba\u015fka bir deyi\u015fle, burjuva demokrasisine uygun bir kuvvetler ayr\u0131l\u0131\u011f\u0131 zaten hi\u00e7bir zaman ger\u00e7ek manada mevcut de\u011fildi, ancak en az\u0131ndan bunun kurumsal g\u00f6r\u00fcnt\u00fcs\u00fc muhafaza edilmekteydi. \u015eimdi bu perde de y\u0131rt\u0131lm\u0131\u015ft\u0131r. Peki, bu \u00e7\u0131plak ger\u00e7e\u011fin ne kadar\u0131 Erdo\u011fan rejimine, ne kadar\u0131 T\u00fcrk devletinin \u201cdo\u011fas\u0131<\/em>\u201dna aittir?!<\/p>\n

Her ne kadar yayg\u0131n bir \u015fekilde AKP\u2019nin devlet partisi haline geldi\u011fi s\u00f6ylense de, burada as\u0131l tayin edici olan, devletle b\u00fct\u00fcnle\u015fmenin ne t\u00fcr bir zemin \u00fczerinde ger\u00e7ekle\u015fti\u011fidir. Ba\u015fka bir boyutuyla sorulacak olunursa, bu b\u00fct\u00fcnle\u015fmenin, devletin, bir burjuva devleti olarak, hem genel vas\u0131flar\u0131n\u0131 ve hem de kendine m\u00fcnhas\u0131r \u00f6zelliklerini bozu\u015fturup bozu\u015fturmad\u0131\u011f\u0131d\u0131r.<\/p>\n

T\u00fcrk devletinin (bir b\u00fct\u00fcn ayg\u0131t olarak) genetik kodlar\u0131 bellidir; en ba\u015fta geleni ise, emek\u00e7i halk kitlelerinin siyasal ya\u015famda kendi adlar\u0131na tayin edici bir rol oynamalar\u0131n\u0131 ne pahas\u0131na olursa olsun engellemektir<\/em><\/strong>! \u015eimdilerde, ama, bu kodlar ilgin\u00e7 bir tarzda devrededir: Kitleleri co\u015fturan, arkas\u0131ndan s\u00fcr\u00fckleyebilen bir liderin \u00f6nderli\u011finde, ba\u015fta i\u015f\u00e7i ve emek\u00e7ilerinki olmak \u00fczere, her t\u00fcrl\u00fc demokratik muhalefet bo\u011fulmak istenmektedir. Bununla birlikte, T\u00fcrk devletinin tipolojisi bak\u0131m\u0131ndan, b\u00f6ylesi bir liderle b\u00fct\u00fcnle\u015fmek, yani \u00f6zde\u015fle\u015fmek, nevi \u015fahs\u0131na m\u00fcnhas\u0131r bir ayg\u0131t olarak sahip olageldi\u011fi g\u00f6rece \u00f6zerkli\u011fini de yitirme tehlikesini bar\u0131nd\u0131rmaktad\u0131r. Tersinden ise: Erdo\u011fan rejimi, devletle b\u00fct\u00fcnle\u015fmeden, rejiminin herhangi bir g\u00fcvencesinin olamayaca\u011f\u0131n\u0131 bilmektedir. \u00d6te taraftan ama, as\u0131l siyasal g\u00fcc\u00fcn\u00fc; ceberut T\u00fcrk devletiyle k\u00f6t\u00fc \u00f6z deneyimleri olan, hen\u00fcz \u00e7ok da uzak olmayan bir zamanda \u201cadam yerine konulmayan<\/em>\u201d, \u201czenci muamelesi g\u00f6ren<\/em>\u201d bir kitlenin deste\u011finden almaktad\u0131r. Bu kitlenin, devletle b\u00fct\u00fcnle\u015fme olay\u0131yla veya devlet olmayla bir sorunu yoktur; ancak \u00f6zellikle ba\u015far\u0131s\u0131z darbe giri\u015fiminin ard\u0131ndan ilan edilen OHAL boyunca sergilenen devlet prati\u011fiyle<\/em><\/strong>, ge\u00e7mi\u015fi hat\u0131rlatan, dahas\u0131 ge\u00e7mi\u015fin devlet pervas\u0131zl\u0131\u011f\u0131n\u0131 katlayan pratikle bir sorunu vard\u0131r ve bu daha da artma istidad\u0131ndad\u0131r. Dahas\u0131, bu pratik, giderek, lidere olan g\u00fcvenin de sars\u0131lmas\u0131na neden olabilecek veriler \u00fcretmeye ba\u015flamaktad\u0131r!<\/p>\n

Yani ola\u011fandan fersah fersah \u00f6tede bir durumla kar\u015f\u0131 kar\u015f\u0131yay\u0131z: Asker-sivil b\u00fcrokrasi \u00f6zerkli\u011fini yitirmek istemeyecektir, \u00f6te yandan, ama \u015fimdi hizmetinde oldu\u011fu siyasi iradenin bug\u00fcne gelirken neden oldu\u011fu \u00e7\u00f6z\u00fclmelerden sisteme d\u00f6n\u00fck \u00e7ok y\u00f6nl\u00fc tehditlerin (K\u00fcrt ulusal hareketi; hukuk devleti talebinin artan bir \u015fekilde gereksinim hale gelmesi; ekonomik a\u00e7mazlar\u0131n b\u00fcy\u00fcmesi vb.) do\u011fdu\u011funu g\u00f6rerek, bu iradeyle i\u015fbirli\u011fi i\u00e7erisinde, \u201cter\u00f6rle m\u00fccadele<\/em>\u201d ad\u0131 alt\u0131nda, olas\u0131 toplumsal isyanlarda maya g\u00f6revini g\u00f6rebilecek dinamikleri tasfiye etmeye ya da alabildi\u011fine zay\u0131flatmaya \u00e7al\u0131\u015fmaktad\u0131r. Ku\u015fkusuz T\u00fcrk devletinin devlet olarak hen\u00fcz kendisi de\u011fil, ama, bilinegelen siyasi kodlar\u0131, gelenekleri, team\u00fclleri ve yap\u0131s\u0131, genel bozu\u015fmayla s\u0131n\u0131rl\u0131 olmayan bir tehdit alt\u0131ndad\u0131r ve bunun fark\u0131nda olarak, bu ayg\u0131t kendini savunmak durumundad\u0131r.[1]<\/a><\/p>\n

Erdo\u011fan rejimi ve siyasi lideri ise; kendi kitlesini teyakkuz alt\u0131nda tutmaks\u0131z\u0131n devletle\u015femeyece\u011fini, devletle\u015fmenin yaln\u0131zca bug\u00fcnk\u00fc tasfiye ve kadrola\u015fmalarla hal olamayaca\u011f\u0131n\u0131, ve gerek asker-sivil b\u00fcrokrasideki g\u00f6rece \u00f6zerklik e\u011filimlerini k\u00f6k\u00fcnden kaz\u0131mak ve gerekse yeni rejimin ruhuna uygun bir devlet ayg\u0131t\u0131 ve k\u00fclt\u00fcr\u00fcn\u00fc in\u015fa etmek i\u00e7in, zaman gerektiren bir \u201ce\u011fitim ve k\u00fclt\u00fcr devrimi<\/em>\u201dne ihtiya\u00e7 bulundu\u011funu, ve halihaz\u0131rda hem bu risk ve meydan okumalar a\u00e7\u0131s\u0131ndan ve hem de yeni yetme sermaye grubu olarak g\u00f6rece k\u0131sa bir s\u00fcrede kaydetti\u011fi ola\u011fan\u00fcst\u00fc kazan\u0131mlar\u0131n\u0131 g\u00fcvence alt\u0131na almak bak\u0131m\u0131ndan, en uygun \u00e7er\u00e7evenin ba\u015fkanl\u0131k rejiminin tesisi oldu\u011funu g\u00f6rerek hareket etmektedir. Acilen yeni bir kurucu efsaneye (y\u0131rt\u0131lm\u0131\u015f olanlardan farkl\u0131 bir perdeye) gereksinim de buradan do\u011fmaktad\u0131r \u2013 nafile olup olmamas\u0131ndan ba\u011f\u0131ms\u0131z olarak.<\/p>\n

Gelgelelim, AKP ve Erdo\u011fan fig\u00fcr\u00fcn\u00fcn, (esas\u0131nda T\u00fcrkiye\u2019deki d\u00fczenin biriktirip \u00e7\u00f6zemedi\u011fi toplumsal sorunlardan dev\u015firilen) politik dayana\u011f\u0131 ve me\u015fruiyeti ile izlenmekte olunan siyaset ve ekonomi politika aras\u0131ndaki makas h\u0131zla b\u00fcy\u00fcmeye meyletmektedir. Asl\u0131nda bu bir yerde ka\u00e7\u0131n\u0131lmaz bir geli\u015fmeydi, zira kapitalizm ko\u015fullar\u0131nda halk kitlelerinin \u2013hele ki bu kitlenin ana g\u00f6vdesini yoksullar ve i\u015f\u00e7iler\/emek\u00e7iler olu\u015fturuyorsa\u2013 \u00e7\u0131karlar\u0131n\u0131 temsil ediyor g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc ara\u00e7salla\u015ft\u0131rmay\u0131 s\u0131n\u0131rlayan belirli s\u0131n\u0131fsal kar\u015f\u0131tl\u0131klar mevcuttur. Bu kar\u015f\u0131tl\u0131klar ise, demagoji ve siyasi cambazl\u0131kla bir yere kadar idare edilebilirdir. Gelinen yerde, ne bu g\u00f6r\u00fcn\u00fcm ne de s\u0131n\u0131fsal kar\u015f\u0131tl\u0131\u011f\u0131n kendisi eskisi gibi idare edilebilir haldedir.<\/p>\n

Makas\u0131n b\u00fcy\u00fcmesinin en \u00f6nemli politik sonucu, AKP ve esas olarak da Erdo\u011fan fig\u00fcr\u00fcn\u00fcn kaderiyle, \u015fimdiye kadar onun \u015fahs\u0131nda kendilerinin temsil edildi\u011fini d\u00fc\u015f\u00fcnen kitlelerin kaderinin \u00f6rt\u00fc\u015fmedi\u011finin anla\u015f\u0131lmas\u0131 olacakt\u0131r. Ve bu \u00f6rt\u00fc\u015fmeme hissiyat\u0131n\u0131n yay\u0131lmas\u0131na vesile olan hadiseler aras\u0131nda politik geli\u015fmelerin \u00f6nemli bir yer tutmas\u0131, ve tabii bu politik geli\u015fmelerin sosyal ve ekonomik hayat \u00fczerindeki ka\u00e7\u0131n\u0131lmaz etkileri \u00f6nemsiz de\u011fildir. AKP ve Erdo\u011fan\u2019\u0131n OHAL ve KHK siyaseti toplumun genel vicdan\u0131 ve beklentisiyle \u00e7ak\u0131\u015fmamakta, \u00f6te yandan ekonomik ya\u015fam \u00fczerindeki etkileri (ba\u015fta da OHAL grev hakk\u0131na kar\u015f\u0131 kullan\u0131l\u0131yor \u201citiraf\u0131<\/em>\u201d olmak \u00fczere, genel ekonomik istikrars\u0131zl\u0131k, artan i\u015fsizlik, gelecek endi\u015fesi vb.) geni\u015f kitleler aras\u0131ndaki ho\u015fnutsuzluklar\u0131 art\u0131ran bir i\u015flev g\u00f6rmektedir.<\/p>\n

Genel de\u011fil, somut olarak kar\u015f\u0131m\u0131zda duran ve i\u00e7inde bulundu\u011fumuz d\u00f6nemin fizyonomisi hakk\u0131nda bir ipucu veren olgu \u015fudur: T\u00fcrkiye klasi\u011fi denilebilecek \u201crejim kavgalar\u0131<\/em>\u201d, \u00fcst tabakalar aras\u0131 dala\u015fmalar \u00e7er\u00e7evesini a\u015f\u0131p bir devlet ve toplum ili\u015fkisi sorununa evrilmi\u015ftir (her \u015fey bir yana, \u201cadalet<\/em>\u201d talebinin geni\u015f kesimlerce sahiplenmesi bunun en \u00e7arp\u0131c\u0131 \u00f6rne\u011fidir; \u201cadalet\u201d Erdo\u011fan\u2019dan de\u011fil, devletten istenmektedir!). G\u00f6r\u00fclmesi gereken olay \u015fu ki; hi\u00e7 de k\u00fc\u00e7\u00fcmsenmeyecek toplumsal k\u0131r\u0131lmalar\u0131n ya\u015fand\u0131\u011f\u0131 yo\u011fun bir s\u00fcrecin (son 10-15 y\u0131l) ard\u0131ndan, kendine m\u00fcnhas\u0131r bildi\u011fimiz \u00f6zellikleriyle T\u00fcrk devleti ile T\u00fcrkiye toplumu aras\u0131ndaki ili\u015fki derin bir g\u00fcven bunal\u0131m\u0131na girmi\u015ftir. Bu arada ama, g\u00fc\u00e7 sahibi siyasi \u00f6znelerden hi\u00e7biri ne yerle\u015fik devlet yap\u0131s\u0131n\u0131<\/em><\/strong> isteyebilir ne de kitlelere bunu \u00f6nerebilir haldedir! Ve devlet, son bir y\u0131lda oldu\u011fu gibi, bilindik y\u00fczeyle daha a\u00e7\u0131ktan halk\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131k\u00e7a, bu prati\u011finin me\u015fruiyeti de bir o kadar a\u015f\u0131nmakta, g\u00fcven bunal\u0131m\u0131 daha da derinle\u015fmektedir.<\/p>\n

Olay\u0131n objektivitesinin bu olmas\u0131, t\u00fcm s\u0131n\u0131f, tabaka ve z\u00fcmrelerin de ayn\u0131 d\u00fczeyde bunun fark\u0131nda olduklar\u0131 anlam\u0131na gelmemektedir elbette. Bilin\u00e7 fakt\u00f6r\u00fc ve y\u00fcz y\u00fcze gelinen hadisenin kendisinin ne oldu\u011fu bilgisi, halihaz\u0131rda, \u00fcst s\u0131n\u0131f ve z\u00fcmrelerden alt s\u0131n\u0131flara do\u011fru gidildik\u00e7e bulan\u0131kla\u015fmaktad\u0131r. Ama bu, bu olay<\/em><\/strong> kar\u015f\u0131s\u0131ndaki pozisyon almalar\u0131n da \u00fcst ve alt s\u0131n\u0131flar olarak \u015fekillendi\u011fi anlam\u0131na da gelmemektedir (b\u00f6yle olsayd\u0131 i\u015fimiz pek kolay olurdu!).<\/p>\n

Erdo\u011fan rejimi ile asker-sivil b\u00fcrokrasisi \u00e7ekirde\u011finin konjonkt\u00fcrel (daha do\u011frusu taraflar\u0131n \u015fimdilik \u00f6yle \u00f6ng\u00f6rd\u00fc\u011f\u00fc) kader birli\u011fine yukarda dikkat \u00e7ekildi. T\u00dcS\u0130AD ve CHP ise, az \u00e7ok hukuk devleti denilebilecek bir yap\u0131y\u0131, az \u00e7ok burjuva demokrasisine kar\u015f\u0131l\u0131k gelebilecek bir y\u00f6netim tarz\u0131 ve rejimini ama\u00e7lamaktad\u0131r (bu hedeflerin, mevcut rejimle olan ideolojik farkl\u0131l\u0131ktan ziyade, b\u00fcy\u00fck sermayenin hem \u00e7ap\u0131, yani kendi sermaye birikiminin nesnel gerekleri ve hem de Bat\u0131 sermayesi ile olan ontolojik ba\u011f\u0131ndan do\u011fdu\u011fu tart\u0131\u015fmas\u0131zd\u0131r). Ancak Erdo\u011fan rejimi direndik\u00e7e, sermayenin s\u00f6z\u00fc edilen kesimi a\u00e7\u0131s\u0131ndan belirtileni elde etmenin pahas\u0131 da b\u00fcy\u00fcmektedir! Bu paha b\u00fcy\u00fcd\u00fck\u00e7e, hadisenin kendisinin, ama\u00e7lanan\u0131n s\u0131n\u0131rlar\u0131n\u0131 zorlayan boyutlara a\u00e7\u0131k hale gelece\u011fi g\u00f6r\u00fclmektedir \u2013 \u00fcstelik iki y\u00f6ne do\u011fru: \u00d6rne\u011fin sermayenin T\u00dcS\u0130AD\u2019c\u0131 kesimi (daha ziyade onun \u00e7o\u011funlu\u011fu) a\u00e7\u0131s\u0131ndan belirtilen amaca ula\u015f\u0131lamamas\u0131, elde olan\u0131n da risk alt\u0131na girmesi, ya da amaca eri\u015fmenin bedelinin y\u00fckselmesi itibar\u0131yla bu ama\u00e7la murat edilenin bu sefer yeni bir tehditle kar\u015f\u0131la\u015fmas\u0131 (\u00f6rne\u011fin bu s\u00fcrede kendini d\u0131\u015fa vuran ve belirli bir \u00f6z g\u00fcven kazanan bir i\u015f\u00e7i ve halk hareketinin peydahlanmas\u0131!) anlam\u0131na gelebilir.<\/p>\n

\u201cRejim kavgalar\u0131<\/em>\u201dn\u0131n devlet ve toplum ili\u015fkisi sorununa geni\u015flemesi, yani klasik bi\u00e7imlerinin d\u0131\u015f\u0131na ta\u015fmas\u0131, birbirleriyle kap\u0131\u015fan g\u00fc\u00e7leri (hele ki bu g\u00fc\u00e7lerden biri kitle dinami\u011fine yaslanarak yol alagelmi\u015fse), ister istemez, kitlelerin sokak hareketini de devreye sokmaya zorlamaktad\u0131r. \u015e\u00fcphesiz, bulundu\u011fumuz a\u015famada, bu ad\u0131mlar hen\u00fcz birbirini bask\u0131lama arac\u0131 olarak kullan\u0131lmaya \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Ba\u015fka bir ifadeyle, \u201crejim kavgas\u0131<\/em>\u201d veren hakim g\u00fc\u00e7ler, dozaj\u0131 iyi ayarlamaya \u00e7al\u0131\u015fmaktad\u0131rlar, ve olu\u015fturulmak istenilen bask\u0131n\u0131n sonu\u00e7 verdi\u011fi d\u00fc\u015f\u00fcn\u00fclen ilk f\u0131rsatta mevzuyu klasik anlamda, yani kendi aralar\u0131nda \u00e7\u00f6zmeye meyledeceklerdir (Osmanl\u0131 torunu T\u00fcrkiye egemenlerinin, i\u015fleri \u201cdevlet kat\u0131nda<\/em>\u201d \u00e7\u00f6zme konusunda engin bir k\u00fclliyat\u0131 vard\u0131r, ve yol ve y\u00f6ntem repertuvarlar\u0131 da epey zengindir!). A\u00e7\u0131kt\u0131r ki, bunlar, sadece niyetler ve m\u00fccadele eden g\u00fc\u00e7lerin tabiat\u0131ndan kaynaklanan e\u011filimlerdir.<\/p>\n

Kitle hareketleri ama, \u201ckontroll\u00fc darbe<\/em>\u201dlere benzemez! Soka\u011fa \u00e7\u0131k\u0131lm\u0131\u015f olmas\u0131 \u00f6nemlidir, fakat bug\u00fcn ve ilerisi i\u00e7in daha \u00f6nemli olan, bu \u00e7\u0131k\u0131\u015f\u0131n nedenleridir. Bu nedenlere bakt\u0131\u011f\u0131m\u0131zda ise, iktidar kavgas\u0131 veren sermaye fraksiyonlar\u0131n\u0131n kitleleri yedekleme hamlelerinin tam da onlar\u0131n arzulad\u0131\u011f\u0131 s\u0131n\u0131rlara hapsolmas\u0131 hi\u00e7 de o kadar kesin de\u011fildir. De\u011fildir, \u00e7\u00fcnk\u00fc egemenler adeta bir barut f\u0131\u00e7\u0131s\u0131n\u0131n \u00fczerinde ate\u015fle oynamak zorunda kalm\u0131\u015flard\u0131r. Ba\u015fka bir ifadeyle, y\u00f6ntem klasiktir, ancak \u201cT\u00fcrkiye d\u00fczeni<\/em>\u201d kendi klasik ko\u015fullar\u0131nda de\u011fildir!<\/p>\n

Uzun laf\u0131n k\u0131sas\u0131, T\u00fcrkiye\u2019nin demokrasi g\u00fc\u00e7leri tarihi bir d\u00f6nem ve f\u0131rsat ile y\u00fcz y\u00fczedir. \u00dclkenin umumi durumu ve gidi\u015fat\u0131, i\u015f\u00e7i ve emek\u00e7iler aras\u0131nda, halk olarak<\/em><\/strong> kendisinin bir \u015feyler yapmas\u0131 gerekti\u011fi duygusunu b\u00fcy\u00fctmektedir. Bu duygu, tabiri caizse, halk kitlelerinin tarih sahnesine \u00e7\u0131k\u0131\u015f\u0131n\u0131n hormonudur adeta. V\u00fccut bu hormonu salmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

En geni\u015f halk kesimlerinin birle\u015febilecekleri talepler \u00fczerinden bu duyguyu birbirinden farkl\u0131 inisiyatiflerle canl\u0131 tutmak, b\u00fcy\u00fctmek, dahas\u0131 ona politik bir y\u00f6n ve kimlik kazand\u0131rmak an\u0131n g\u00f6revidir. Unutulmas\u0131n ki, olanaklar, her daim, onlar\u0131 tuz buz edebilecek riskleriyle birlikte b\u00fcy\u00fcrler!<\/p>\n

[1]<\/a> Asker-sivil b\u00fcrokrasinin b\u00fct\u00fcnl\u00fc\u011f\u00fc \u00e7oktan yitirilmi\u015ftir. Bununla birlikte siyasal-toplumsal geli\u015fmedeki \u00e7\u00f6z\u00fclme ve safla\u015fmalar, bu g\u00f6rece \u00f6zerk ayg\u0131ta d\u00fcne g\u00f6re daha fazla s\u0131\u00e7ram\u0131\u015f, fraksiyonla\u015fmalar artm\u0131\u015ft\u0131r. Bu durum, hakim siyasi partinin bu ayg\u0131t\u0131 hizmetine ko\u015fma, onu denetleme ve y\u00f6nlendirme i\u015fini kolayla\u015ft\u0131rmaktad\u0131r. Ama bu a\u015f\u0131r\u0131 n\u00fcfuz etme, \u00f6zerkli\u011fini savunmak isteyen g\u00fc\u00e7leri de gizli ittifaklarla esnek taktiklere zorlamaktad\u0131r. Yani bir y\u00f6n\u00fcyle bilinen parti \u201cdevlet olmu\u015f\u201d, ama \u00f6te yandan bu, geri d\u00f6nd\u00fcr\u00fclemez ve bitmi\u015f bir s\u00fcre\u00e7 olarak da de\u011ferlendirilmemelidir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ahmet Cengiz T\u00fcrkiye\u2019de \u201crejim kavgalar\u0131\u201d, Osmanl\u0131 \u0130mparatorlu\u011fu bir tarafa, Cumhuriyetin kurulu\u015fundan beri, \u00fcst tabakalar aras\u0131nda cereyan etmi\u015ftir. Ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131 veren ve hedef olarak \u00f6n\u00fcne \u201cmuas\u0131r medeniyetleri\u201d koyan bir Cumhuriyette \u201crejim kavgalar\u0131\u201dn\u0131n bu \u00e7er\u00e7eveyi a\u015fmam\u0131\u015f olmas\u0131n\u0131n \u00e7ok y\u00f6nl\u00fc nedenleri bulunmaktayd\u0131. Bunlar aras\u0131nda en \u00f6nemli olan\u0131 belirtmek gerekirse: Zaman\u0131yla burjuva demokratik devrimin somut i\u00e7eri\u011finin \u015fekillenmesinde emek\u00e7i halk\u0131n politik \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc ve m\u00fccadelesi belirleyici […]<\/p>\n","protected":false},"author":2,"featured_media":325,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[478,378,287],"tags":[],"class_list":["post-324","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-9-sayi-agustos-2017","category-ic-politika","category-ahmet-cengiz"],"yoast_head":"\n\u00dclkenin g\u00fcncel durumu \u00fczerine<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:locale:alternate\" content=\"en_EN\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00dclkenin g\u00fcncel durumu \u00fczerine\" \/>\n<meta property=\"og:description\" content=\"Ahmet Cengiz T\u00fcrkiye\u2019de \u201crejim kavgalar\u0131\u201d, Osmanl\u0131 \u0130mparatorlu\u011fu bir tarafa, Cumhuriyetin kurulu\u015fundan beri, \u00fcst tabakalar aras\u0131nda cereyan etmi\u015ftir. Ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131 veren ve hedef olarak \u00f6n\u00fcne \u201cmuas\u0131r medeniyetleri\u201d koyan bir Cumhuriyette \u201crejim kavgalar\u0131\u201dn\u0131n bu \u00e7er\u00e7eveyi a\u015fmam\u0131\u015f olmas\u0131n\u0131n \u00e7ok y\u00f6nl\u00fc nedenleri bulunmaktayd\u0131. Bunlar aras\u0131nda en \u00f6nemli olan\u0131 belirtmek gerekirse: Zaman\u0131yla burjuva demokratik devrimin somut i\u00e7eri\u011finin \u015fekillenmesinde emek\u00e7i halk\u0131n politik \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc ve m\u00fccadelesi belirleyici […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/\" \/>\n<meta property=\"og:site_name\" content=\"Teori ve Eylem\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/teoriveeylem\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-08-01T07:02:28+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-01-18T13:22:55+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/teoriveeylem.net\/wp-content\/uploads\/2017\/08\/01_Ahmet-Cengiz.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"696\" \/>\n\t<meta property=\"og:image:height\" content=\"385\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"\u00c7a\u011fda\u015f \u00c7avu\u015fo\u011flu\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@teoriveeylem\" \/>\n<meta name=\"twitter:site\" content=\"@teoriveeylem\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/2017\\\/08\\\/01\\\/ulkenin-guncel-durumu-uzerine\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/2017\\\/08\\\/01\\\/ulkenin-guncel-durumu-uzerine\\\/\"},\"author\":{\"name\":\"\u00c7a\u011fda\u015f \u00c7avu\u015fo\u011flu\",\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/#\\\/schema\\\/person\\\/e9bd173f3b1d0175ee175b4b0114d308\"},\"headline\":\"\u00dclkenin g\u00fcncel durumu \u00fczerine\",\"datePublished\":\"2017-08-01T07:02:28+00:00\",\"dateModified\":\"2023-01-18T13:22:55+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/2017\\\/08\\\/01\\\/ulkenin-guncel-durumu-uzerine\\\/\"},\"wordCount\":2568,\"publisher\":{\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/2017\\\/08\\\/01\\\/ulkenin-guncel-durumu-uzerine\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/teoriveeylem.net\\\/wp-content\\\/uploads\\\/2017\\\/08\\\/01_Ahmet-Cengiz.jpg\",\"articleSection\":[\"9. Say\u0131 \\\/ A\u011fustos 2017\",\"\u0130\u00e7 Politika\",\"Ahmet Cengiz\"],\"inLanguage\":\"tr-TR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/2017\\\/08\\\/01\\\/ulkenin-guncel-durumu-uzerine\\\/\",\"url\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/2017\\\/08\\\/01\\\/ulkenin-guncel-durumu-uzerine\\\/\",\"name\":\"\u00dclkenin g\u00fcncel durumu \u00fczerine\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/2017\\\/08\\\/01\\\/ulkenin-guncel-durumu-uzerine\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/2017\\\/08\\\/01\\\/ulkenin-guncel-durumu-uzerine\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/teoriveeylem.net\\\/wp-content\\\/uploads\\\/2017\\\/08\\\/01_Ahmet-Cengiz.jpg\",\"datePublished\":\"2017-08-01T07:02:28+00:00\",\"dateModified\":\"2023-01-18T13:22:55+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/2017\\\/08\\\/01\\\/ulkenin-guncel-durumu-uzerine\\\/#breadcrumb\"},\"inLanguage\":\"tr-TR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/2017\\\/08\\\/01\\\/ulkenin-guncel-durumu-uzerine\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr-TR\",\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/2017\\\/08\\\/01\\\/ulkenin-guncel-durumu-uzerine\\\/#primaryimage\",\"url\":\"https:\\\/\\\/teoriveeylem.net\\\/wp-content\\\/uploads\\\/2017\\\/08\\\/01_Ahmet-Cengiz.jpg\",\"contentUrl\":\"https:\\\/\\\/teoriveeylem.net\\\/wp-content\\\/uploads\\\/2017\\\/08\\\/01_Ahmet-Cengiz.jpg\",\"width\":696,\"height\":385,\"caption\":\"Helm and bare masts of clipper ship\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/2017\\\/08\\\/01\\\/ulkenin-guncel-durumu-uzerine\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u00dclkenin g\u00fcncel durumu \u00fczerine\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/#website\",\"url\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/\",\"name\":\"Teori ve Eylem\",\"description\":\"\u00dc\u00e7 Ayl\u0131k Sosyalist Teori ve Politika Dergisi\",\"publisher\":{\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr-TR\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/#organization\",\"name\":\"Teori ve Eylem\",\"url\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr-TR\",\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/teoriveeylem.net\\\/wp-content\\\/uploads\\\/2022\\\/12\\\/400x400-1.jpg\",\"contentUrl\":\"https:\\\/\\\/teoriveeylem.net\\\/wp-content\\\/uploads\\\/2022\\\/12\\\/400x400-1.jpg\",\"width\":400,\"height\":400,\"caption\":\"Teori ve Eylem\"},\"image\":{\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/teoriveeylem\\\/\",\"https:\\\/\\\/x.com\\\/teoriveeylem\",\"https:\\\/\\\/www.instagram.com\\\/teoriveeylem\\\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/#\\\/schema\\\/person\\\/e9bd173f3b1d0175ee175b4b0114d308\",\"name\":\"\u00c7a\u011fda\u015f \u00c7avu\u015fo\u011flu\",\"url\":\"https:\\\/\\\/teoriveeylem.net\\\/tr\\\/author\\\/cagdas\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u00dclkenin g\u00fcncel durumu \u00fczerine","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/","og_locale":"tr_TR","og_type":"article","og_title":"[:tr]\u00dclkenin g\u00fcncel durumu \u00fczerine[:] - Teori ve Eylem","og_description":"Ahmet Cengiz T\u00fcrkiye\u2019de \u201crejim kavgalar\u0131\u201d, Osmanl\u0131 \u0130mparatorlu\u011fu bir tarafa, Cumhuriyetin kurulu\u015fundan beri, \u00fcst tabakalar aras\u0131nda cereyan etmi\u015ftir. Ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131 veren ve hedef olarak \u00f6n\u00fcne \u201cmuas\u0131r medeniyetleri\u201d koyan bir Cumhuriyette \u201crejim kavgalar\u0131\u201dn\u0131n bu \u00e7er\u00e7eveyi a\u015fmam\u0131\u015f olmas\u0131n\u0131n \u00e7ok y\u00f6nl\u00fc nedenleri bulunmaktayd\u0131. Bunlar aras\u0131nda en \u00f6nemli olan\u0131 belirtmek gerekirse: Zaman\u0131yla burjuva demokratik devrimin somut i\u00e7eri\u011finin \u015fekillenmesinde emek\u00e7i halk\u0131n politik \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc ve m\u00fccadelesi belirleyici […]","og_url":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/","og_site_name":"Teori ve Eylem","article_publisher":"https:\/\/www.facebook.com\/teoriveeylem\/","article_published_time":"2017-08-01T07:02:28+00:00","article_modified_time":"2023-01-18T13:22:55+00:00","og_image":[{"width":696,"height":385,"url":"https:\/\/teoriveeylem.net\/wp-content\/uploads\/2017\/08\/01_Ahmet-Cengiz.jpg","type":"image\/jpeg"}],"author":"\u00c7a\u011fda\u015f \u00c7avu\u015fo\u011flu","twitter_card":"summary_large_image","twitter_creator":"@teoriveeylem","twitter_site":"@teoriveeylem","twitter_misc":{"Yazan:":false,"Tahmini okuma s\u00fcresi":"11 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/#article","isPartOf":{"@id":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/"},"author":{"name":"\u00c7a\u011fda\u015f \u00c7avu\u015fo\u011flu","@id":"https:\/\/teoriveeylem.net\/tr\/#\/schema\/person\/e9bd173f3b1d0175ee175b4b0114d308"},"headline":"\u00dclkenin g\u00fcncel durumu \u00fczerine","datePublished":"2017-08-01T07:02:28+00:00","dateModified":"2023-01-18T13:22:55+00:00","mainEntityOfPage":{"@id":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/"},"wordCount":2568,"publisher":{"@id":"https:\/\/teoriveeylem.net\/tr\/#organization"},"image":{"@id":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/#primaryimage"},"thumbnailUrl":"https:\/\/teoriveeylem.net\/wp-content\/uploads\/2017\/08\/01_Ahmet-Cengiz.jpg","articleSection":["9. Say\u0131 \/ A\u011fustos 2017","\u0130\u00e7 Politika","Ahmet Cengiz"],"inLanguage":"tr-TR"},{"@type":"WebPage","@id":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/","url":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/","name":"\u00dclkenin g\u00fcncel durumu \u00fczerine","isPartOf":{"@id":"https:\/\/teoriveeylem.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/#primaryimage"},"image":{"@id":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/#primaryimage"},"thumbnailUrl":"https:\/\/teoriveeylem.net\/wp-content\/uploads\/2017\/08\/01_Ahmet-Cengiz.jpg","datePublished":"2017-08-01T07:02:28+00:00","dateModified":"2023-01-18T13:22:55+00:00","breadcrumb":{"@id":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/#breadcrumb"},"inLanguage":"tr-TR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/"]}]},{"@type":"ImageObject","inLanguage":"tr-TR","@id":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/#primaryimage","url":"https:\/\/teoriveeylem.net\/wp-content\/uploads\/2017\/08\/01_Ahmet-Cengiz.jpg","contentUrl":"https:\/\/teoriveeylem.net\/wp-content\/uploads\/2017\/08\/01_Ahmet-Cengiz.jpg","width":696,"height":385,"caption":"Helm and bare masts of clipper ship"},{"@type":"BreadcrumbList","@id":"https:\/\/teoriveeylem.net\/tr\/2017\/08\/01\/ulkenin-guncel-durumu-uzerine\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/teoriveeylem.net\/tr\/"},{"@type":"ListItem","position":2,"name":"\u00dclkenin g\u00fcncel durumu \u00fczerine"}]},{"@type":"WebSite","@id":"https:\/\/teoriveeylem.net\/tr\/#website","url":"https:\/\/teoriveeylem.net\/tr\/","name":"Teori ve Eylem","description":"\u00dc\u00e7 Ayl\u0131k Sosyalist Teori ve Politika Dergisi","publisher":{"@id":"https:\/\/teoriveeylem.net\/tr\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/teoriveeylem.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr-TR"},{"@type":"Organization","@id":"https:\/\/teoriveeylem.net\/tr\/#organization","name":"Teori ve Eylem","url":"https:\/\/teoriveeylem.net\/tr\/","logo":{"@type":"ImageObject","inLanguage":"tr-TR","@id":"https:\/\/teoriveeylem.net\/tr\/#\/schema\/logo\/image\/","url":"https:\/\/teoriveeylem.net\/wp-content\/uploads\/2022\/12\/400x400-1.jpg","contentUrl":"https:\/\/teoriveeylem.net\/wp-content\/uploads\/2022\/12\/400x400-1.jpg","width":400,"height":400,"caption":"Teori ve Eylem"},"image":{"@id":"https:\/\/teoriveeylem.net\/tr\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/teoriveeylem\/","https:\/\/x.com\/teoriveeylem","https:\/\/www.instagram.com\/teoriveeylem\/"]},{"@type":"Person","@id":"https:\/\/teoriveeylem.net\/tr\/#\/schema\/person\/e9bd173f3b1d0175ee175b4b0114d308","name":"\u00c7a\u011fda\u015f \u00c7avu\u015fo\u011flu","url":"https:\/\/teoriveeylem.net\/tr\/author\/cagdas\/"}]}},"_links":{"self":[{"href":"https:\/\/teoriveeylem.net\/tr\/wp-json\/wp\/v2\/posts\/324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/teoriveeylem.net\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/teoriveeylem.net\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/teoriveeylem.net\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/teoriveeylem.net\/tr\/wp-json\/wp\/v2\/comments?post=324"}],"version-history":[{"count":2,"href":"https:\/\/teoriveeylem.net\/tr\/wp-json\/wp\/v2\/posts\/324\/revisions"}],"predecessor-version":[{"id":2679,"href":"https:\/\/teoriveeylem.net\/tr\/wp-json\/wp\/v2\/posts\/324\/revisions\/2679"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/teoriveeylem.net\/tr\/wp-json\/wp\/v2\/media\/325"}],"wp:attachment":[{"href":"https:\/\/teoriveeylem.net\/tr\/wp-json\/wp\/v2\/media?parent=324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/teoriveeylem.net\/tr\/wp-json\/wp\/v2\/categories?post=324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/teoriveeylem.net\/tr\/wp-json\/wp\/v2\/tags?post=324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}