{"id":1070,"date":"2019-12-09T00:54:53","date_gmt":"2019-12-08T21:54:53","guid":{"rendered":"https:\/\/teoriveeylem.net\/?p=1070"},"modified":"2023-01-18T13:54:56","modified_gmt":"2023-01-18T10:54:56","slug":"mucadele-yoldasligi-ve-devrimci-adanmislik","status":"publish","type":"post","link":"https:\/\/teoriveeylem.net\/tr\/2019\/12\/09\/mucadele-yoldasligi-ve-devrimci-adanmislik\/","title":{"rendered":"M\u00fccadele yolda\u015fl\u0131\u011f\u0131 ve devrimci adanm\u0131\u015fl\u0131k"},"content":{"rendered":"\r\n

\u00c7etin Akdeniz<\/strong><\/p>\r\n\r\n\r\n\r\n

Emek Partisi MYK ve \u0130stanbul Y\u00fcr\u00fctme Komitesi \u00fcyesi Metin \u0130lg\u00fcn\u2019\u00fcn erken ya\u015fta \u00f6lmesi \u00fczerine cenazesinde yap\u0131lan konu\u015fmalarla hakk\u0131nda yaz\u0131lan \u00e7ok say\u0131daki yaz\u0131da, onun i\u015f\u00e7i s\u0131n\u0131f\u0131 ve emek\u00e7ilerin s\u00f6m\u00fcr\u00fc ve bask\u0131dan kurtulu\u015fu i\u00e7in s\u00fcrd\u00fcr\u00fclen \u00f6rg\u00fctl\u00fc m\u00fccadelenin yorulmak bilmez, kararl\u0131 ve fedak\u00e2r bir militan\u0131 oldu\u011fu vurgusu \u00f6zel bir yer tutuyordu.[1]<\/a> 15-16 ya\u015flar\u0131nda ba\u015flayan, 12 y\u0131la yak\u0131n b\u00f6l\u00fcm\u00fc zindanlarda ge\u00e7mi\u015f 40 y\u0131l\u0131 a\u015fk\u0131n devrimci ya\u015fam\u0131n hemen her an\u0131n\u0131 i\u015f\u00e7i ve emek\u00e7ilerin sermayeye ve burjuva devlet iktidar\u0131na kar\u015f\u0131 m\u00fccadelesinin \u00f6rg\u00fctlenmesine; m\u00fccadelenin devrim ve sosyalizm hedefiyle birle\u015ftirilmesine hasretmek, her kom\u00fcnist devrimci i\u00e7in olmas\u0131 gereken<\/em>, ancak kolayca ger\u00e7ekle\u015ftirilebilir olmayan bir g\u00f6rev ve sorumluluk bilinci ve prati\u011finin g\u00f6stergesidir. Metin \u0130lg\u00fcn bunu ba\u015faranlardand\u0131r. \u00d6l\u00fcm\u00fcn\u00fcn yol a\u00e7t\u0131\u011f\u0131 \u2018eksilme\u2019 ve b\u00fcy\u00fck ac\u0131ya ra\u011fmen yap\u0131lacak olan, onun ve yitirdi\u011fimiz di\u011fer yolda\u015flar\u0131m\u0131z\u0131n proleter sosyalizmi bilinci ve adanm\u0131\u015f bir devrimci ruhla s\u00fcrd\u00fcrd\u00fckleri \u00e7al\u0131\u015fmay\u0131 parti bilinci ve sorumlulu\u011fuyla daha ilerilere ta\u015f\u0131makt\u0131r.<\/p>\r\n\r\n\r\n\r\n

DEVR\u0130M VE SOSYAL\u0130ZM M\u00dcCADELES\u0130NE M\u0130L\u0130TAN OLMAK<\/p>\r\n\r\n\r\n\r\n

Metin\u2019in devrimci ki\u015filik \u00f6zelliklerine yap\u0131lan vurgu, kararl\u0131 ve tutkulu devrimcili\u011fi i\u015faret eder. \u0130\u015f\u00e7i hareketine devrimci sosyalist bir militan olarak kat\u0131lma ve i\u015f\u00e7ilerin siyasal s\u0131n\u0131f bilinciyle bir s\u0131n\u0131f halinde hareket etmeleri i\u00e7in yorulmak bilmez \u015fekilde \u00e7al\u0131\u015fma, partili devrimcili\u011fin ba\u015fl\u0131ca k\u0131stas\u0131d\u0131r.<\/p>\r\n\r\n\r\n\r\n

Bir \u00f6rg\u00fct\u00fc ya da partiyi devrimci k\u0131lan, “eyleminin i\u00e7eri\u011fi<\/em>“dir. Parti ya da \u00f6rg\u00fct\u00fcn eylemi ve \u00e7al\u0131\u015fmas\u0131 i\u015f\u00e7i s\u0131n\u0131f\u0131 ve emek\u00e7ilerin sermayeye ve burjuva s\u0131n\u0131f iktidar\u0131na kar\u015f\u0131 m\u00fccadelesini geli\u015ftirmeye hizmet ediyor mu etmiyor mu\u2013 k\u0131stas budur.<\/p>\r\n\r\n\r\n\r\n

Bu k\u0131stas ya da ko\u015ful, sosyalist \u00f6rg\u00fct ve partilerin m\u00fccadele hatt\u0131n\u0131 programatik ve t\u00fcz\u00fcksel belirleme ve gereklilikleriyle birlikte benimseyen parti ve \u00f6rg\u00fct militanlar\u0131n\u0131n \u00e7al\u0131\u015fmalar\u0131n\u0131n kapsam\u0131n\u0131 ve ideolojik politik g\u00f6r\u00fc\u015fleriyle pratik davran\u0131\u015flar\u0131n\u0131n genel karakteristik \u00f6zelliklerini belirler. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131 partisinin kitleler i\u00e7indeki \u00e7al\u0131\u015fmas\u0131nda kaydedece\u011fi ba\u015far\u0131n\u0131n, kadrolar\u0131 ve devrimci militanlar\u0131n\u0131n, partinin \u00e7izgisini prati\u011fe ge\u00e7irme \u00e7al\u0131\u015fmas\u0131ndaki tutumlar\u0131yla ba\u011fl\u0131 olu\u015fu, \u00f6rg\u00fctl\u00fc \u2018birey\u2019 ile \u00f6rg\u00fct\u00fc aras\u0131ndaki ili\u015fkinin karakteri a\u00e7\u0131s\u0131ndan da belirleyici \u00f6neme sahiptir.<\/p>\r\n\r\n\r\n\r\n

Toplumsal maddi ili\u015fkiler alan\u0131ndan hareketle bu ili\u015fkilerin ve onlar\u0131 \u00fcreten sistemin analizi sonucu ula\u015f\u0131lan d\u00fc\u015f\u00fcncelerin \u00f6rg\u00fctl\u00fc ve de\u011fi\u015ftirici g\u00fcce d\u00f6n\u00fc\u015fmesi (devrimci Marksist teorinin kitleleri sarmas\u0131) kendili\u011findenli\u011fi de\u011fil, somut ger\u00e7ek insan bireylerinin fiili \u00e7abas\u0131n\u0131 gereksinir. Bu \u00e7aba bireysel-tekil d\u00fczeyde kald\u0131\u011f\u0131nda da belirli bir de\u011fi\u015ftirici i\u015flev g\u00f6rmekle birlikte, toplumsal de\u011fi\u015ftirici g\u00fcce, ancak kolektif hale gelmesi durumunda ula\u015fabilir. Parti \u00e7al\u0131\u015fmas\u0131 bu bak\u0131mdan sermayeye kar\u015f\u0131 m\u00fccadeleye karar vermi\u015f olan \u201ctekil bireyler<\/em>\u201din kendileri olarak kat\u0131ld\u0131klar\u0131 ve fakat \u00e7al\u0131\u015fmalar\u0131nda birbirleriyle ba\u011flanm\u0131\u015f kolektif karakterde bir \u00e7al\u0131\u015fmad\u0131r. Parti -ve \u00f6rg\u00fct- \u00e7al\u0131\u015fmas\u0131 partinin her bir h\u00fccresi ve organ\u0131nda yer alan militanlar\u0131n\u0131n ya da belirli kimi ko\u015fullarda ka\u00e7\u0131n\u0131lmazl\u0131k g\u00f6steren tekil mensuplar\u0131n\u0131n \u00e7al\u0131\u015fmas\u0131 ve eyleminde, kolektif karakteristik \u00f6zellik(ler) kazan\u0131r ve somut bi\u00e7imlere b\u00fcr\u00fcnerek \u2018b\u00fct\u00fcnsel\u2019lik d\u00fczeyinde daha ileri ve daha geni\u015f etki d\u00fczeyine ula\u015f\u0131r.<\/p>\r\n\r\n\r\n\r\n

\u00dclkemiz i\u015f\u00e7i ve emek\u00e7ilerinin m\u00fccadele tarihinde, baz\u0131lar\u0131 k\u00fc\u00e7\u00fck ve lokal d\u00fczeyde olmalar\u0131yla birlikte 15-16 Haziran 1970, 1 May\u0131s 1977, 1989 Bahar Eylemleri, 1990-91 y\u0131llar\u0131nda ger\u00e7ekle\u015fen genel grev ve Zonguldak y\u00fcr\u00fcy\u00fc\u015fleri, 1995 grevleri ve 1996 \u00dcnald\u0131 Direni\u015fi gibi baz\u0131 di\u011ferleri \u00fclke d\u00fczeyinde s\u0131n\u0131f ili\u015fkilerini etkileyen kitlesel i\u015f\u00e7i eylemleri ve onlarla bazen birle\u015fen bazen farkl\u0131 zamanlarda ortaya \u00e7\u0131kan kent-k\u0131r emek\u00e7ileriyle k\u00fc\u00e7\u00fck burjuva kesimlerin direni\u015fleri, daha sonraki y\u0131llarda ortaya \u00e7\u0131kan TEKEL ve SEKA direni\u015fleriyle birlikte on y\u0131llara varan m\u00fccadele s\u00fcrecinin en etkili kitle eylemleri aras\u0131nda yer ald\u0131lar. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n devrimci partisi, kurulu\u015funa \u00f6n gelen s\u00fcre\u00e7te ve kurulu\u015fundan itibaren i\u015f\u00e7ilerin ve \u00e7al\u0131\u015fan halk\u0131n di\u011fer kesimlerinin bask\u0131 ve s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 \u00f6rg\u00fctl\u00fc m\u00fccadeleye y\u00f6nelmesi i\u00e7in kesintisiz bir faaliyet y\u00fcr\u00fctt\u00fc ve m\u00fccadelenin ihtiya\u00e7lar\u0131 ve gereklerini ya\u015famlar\u0131n\u0131n ba\u015fl\u0131ca \u00f6nceli\u011fi olarak alan devrimci parti militanlar\u0131n\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funu i\u015f\u00e7i s\u0131n\u0131f\u0131 i\u00e7inde \u00e7al\u0131\u015fmayla g\u00f6revlendirdi. 12 Eyl\u00fcl vah\u015fetinin ve uluslararas\u0131 gericili\u011fin sosyalizme ve i\u015f\u00e7i hareketine kar\u015f\u0131 \u201czafer mar\u015flar\u0131<\/em>\u201d e\u015fli\u011finde uygulamaya ge\u00e7irdi\u011fi vah\u015fetin y\u0131ld\u0131ramad\u0131\u011f\u0131 proletarya devrimcileri, bilimsel sosyalizm g\u00f6r\u00fc\u015f\u00fcn\u00fc liberalizme, reformizme ve her t\u00fcrden \u201csol \u00e7ocukluk hastal\u0131\u011f\u0131<\/em>\u201dna kar\u015f\u0131 savunarak, s\u00f6m\u00fcr\u00fclen ve ezilenlerin do\u011fru m\u00fccadele \u00e7izgisinde \u00f6rg\u00fctlenmeleri i\u00e7in \u00e7aba g\u00f6sterdiler. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131 hareketinin ve \u00f6rg\u00fctlenmesinin ilerletilmesi; hareketin en \u00f6nemli eksikli\u011fi olan da\u011f\u0131n\u0131kl\u0131\u011f\u0131n\u0131n giderilmesi ve s\u0131n\u0131f\u0131n kurtulu\u015fu fikrinin m\u00fclks\u00fczle\u015ftirenlerin m\u00fclks\u00fczle\u015ftirilmesi ve \u201c\u00e7al\u0131\u015fan halk\u0131n ezilmesi<\/em>\u201dnin son bulmas\u0131 hedefiyle ba\u011flanan \u00f6rg\u00fctl\u00fc m\u00fccadelesine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi g\u00f6revi, Metin \u0130lg\u00fcn\u2019\u00fcn de aralar\u0131nda oldu\u011fu ve temsil etti\u011fi adanm\u0131\u015f partili devrimcili\u011fin \u00f6nceli\u011fi oldu.<\/p>\r\n\r\n\r\n\r\n

M\u00dcCADELEN\u0130N NESNEL DAYANAKLARI \u00d6ZNEL GEREKL\u0130L\u0130KLER\u0130 YADSIMAZ <\/strong><\/p>\r\n\r\n\r\n\r\n

Kapitalist \u00fcretim tarz\u0131 i\u015f\u00e7iyi kendi \u00fcr\u00fcn\u00fcne, di\u011fer i\u015f\u00e7ilere, di\u011fer bireylere ve ayn\u0131 zamanda \u00fcr\u00fcn\u00fc dolay\u0131s\u0131yla kendi kendine yabanc\u0131la\u015ft\u0131r\u0131rken, bu \u00fcretim tarz\u0131 taraf\u0131ndan \u015fekillendirilen toplumsal ili\u015fkiler, bireylerin yeteneklerini geli\u015ftirmelerine ve kendilerini \u00f6zg\u00fcrce ger\u00e7ekle\u015ftirmelerine engel olu\u015ftururlar. Bu ili\u015fki i\u00e7inde i\u015f\u00e7i, \u00fcretti\u011fi \u00fcr\u00fcn\u00fc do\u011frudan sahiplenemez. \u00dcr\u00fcn\u00fc, d\u0131\u015fsal bir sahiplenme dolay\u0131s\u0131yla kendi denetiminden \u00e7\u0131km\u0131\u015f; eme\u011fi \u201cyabanc\u0131 emek<\/em>\u201d durumuna gelmi\u015ftir. \u00dcr\u00fcn\u00fcne sahip olmas\u0131 i\u00e7in onu belirli bir \u00f6deme kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n almas\u0131 gerekir. Kapitalizmin bu yabanc\u0131la\u015ft\u0131r\u0131c\u0131 i\u015fleviyle, emek g\u00fcc\u00fcne duyulan ihtiya\u00e7 taraf\u0131ndan belirlenen i\u015f\u00e7ilerin bir araya toplanmas\u0131n\u0131n ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131 kar\u015f\u0131tl\u0131k i\u00e7indedir. \u0130\u015f\u00e7iler aras\u0131ndaki \u201crekabet<\/em>\u201d ve farkl\u0131 b\u00f6lge, ulus, din gibi etkenlerin yol a\u00e7t\u0131\u011f\u0131 \u201cb\u00f6l\u00fcnme<\/em>\u201d, yabanc\u0131la\u015ft\u0131r\u0131c\u0131 ili\u015fkinin yol a\u00e7t\u0131\u011f\u0131 olumsuz etkiyi g\u00fc\u00e7lendirici rol oynarken, i\u015f\u00e7ilerin kapitalistlere kar\u015f\u0131 tekil bireyler halindeki m\u00fccadelesinin ba\u015far\u0131ya ula\u015fma zorlu\u011fu, onlar\u0131 kendi kapitalistlerine ve giderek \u201ckapitalistler s\u0131n\u0131f\u0131<\/em>\u201dna (burjuvaziye) kar\u015f\u0131 birle\u015fik eyleme y\u00f6neltir. Fabrikalarda bir araya toplanan i\u015f\u00e7iler aras\u0131nda \u00e7\u0131kar ve m\u00fccadele birli\u011fi, ortak duygular ve dayan\u0131\u015fma ortaya \u00e7\u0131kar ve geli\u015fir. Kapitalist i\u015fb\u00f6l\u00fcm\u00fc, burjuvazinin i\u015f \u00f6rg\u00fctlenmesinde ba\u015fvurdu\u011fu y\u00f6ntemler (vardiya sistemi, esnek \u00e7al\u0131\u015fma, eve i\u015f verme vb. gibi), burjuva ideolojik-politik etki, b\u00f6lgesel ve ulusal, dini ve mezhebi farkl\u0131l\u0131klar\u0131n yol a\u00e7t\u0131\u011f\u0131 b\u00f6l\u00fcnmeler, sendikal rekabet ve \u00fccret farkl\u0131l\u0131\u011f\u0131 gibi etkenler bu dayan\u0131\u015fma ve yolda\u015fl\u0131k ili\u015fkisini zay\u0131f d\u00fc\u015f\u00fcr\u00fcc\u00fc i\u015flev g\u00f6rmelerine kar\u015f\u0131n, \u00e7al\u0131\u015fma ve ya\u015fam ko\u015fullar\u0131ndan kaynaklanan sorunlar\u0131n ortakl\u0131\u011f\u0131, m\u00fccadele birli\u011fi ve dayan\u0131\u015fmas\u0131n\u0131 ihtiya\u00e7 haline getirir ve bu dayan\u0131\u015fma ve birle\u015fme ihtiyac\u0131 s\u00fcre\u00e7 i\u00e7inde giderek daha fazla say\u0131daki i\u015f\u00e7inin kendi s\u0131n\u0131f \u00f6rg\u00fctlerinde (politik ve sendikal) birle\u015fmesine yol a\u00e7ar.[2]<\/a> \u0130\u015f\u00e7i s\u0131n\u0131f\u0131 m\u00fccadelesi ilerledik\u00e7e, i\u015f\u00e7iler burjuva devlet iktidar\u0131yla devlet-h\u00fck\u00fcmet bask\u0131s\u0131yla, burjuva parti fraksiyonlar\u0131n\u0131n oyunlar\u0131yla kar\u015f\u0131 kar\u015f\u0131ya gelip onlar\u0131 daha iyi tan\u0131d\u0131k\u00e7a, kendi s\u0131n\u0131f \u00e7\u0131karlar\u0131yla mevcut d\u00fczen aras\u0131ndaki \u00e7eli\u015fkinin daha iyi fark\u0131na vararak, birbirleriyle daha s\u0131k\u0131 birli\u011fe y\u00f6nelirler. Bu fark\u0131na var\u0131\u015f, \u201ckendisi i\u00e7in s\u0131n\u0131f<\/em>\u201d haline gelme a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck \u00f6neme sahiptir.<\/p>\r\n\r\n\r\n\r\n

Marksist kuram\u0131n olu\u015fturucular\u0131n\u0131n b\u00fct\u00fcn hayatlar\u0131n\u0131 adad\u0131klar\u0131 kom\u00fcnizm davas\u0131, proletaryan\u0131n toplumsal eyleminde ger\u00e7e\u011fe d\u00f6n\u00fc\u015fecek zaferiyle t\u00fcm insanl\u0131\u011f\u0131n kurtulu\u015funu \u00f6ng\u00f6r\u00fcr. Ne var ki, bu m\u00fccadele ancak zorluklar g\u00f6\u011f\u00fcslenerek b\u00fcy\u00fck bir azim ve kararl\u0131l\u0131kla ilerletilebilir ve insan soyunun s\u00f6m\u00fcr\u00fclen ve bask\u0131 alt\u0131nda ezilen b\u00fcy\u00fck \u00e7o\u011funlu\u011fu zafere ancak zorlu merhalelerden ge\u00e7erek ve \u00e7e\u015fitli bedeller \u00f6deyerek ula\u015fabilir. Marx\u2019\u0131n ya\u015fam\u0131 ve tutumu, bu bak\u0131mdan da \u00f6\u011fretici ve yol g\u00f6stericidir. O, bilimsel sosyalizmin teorisini olu\u015ftururken ailesiyle birlikte \u00e7ekti\u011fi b\u00fcy\u00fck s\u0131k\u0131nt\u0131lara ra\u011fmen i\u015f\u00e7i ve i\u015f\u00e7i davas\u0131na ba\u011flanm\u0131\u015f yolda\u015flar\u0131n\u0131n sorunlar\u0131na en yak\u0131n ilgiyi g\u00f6stererek, onlara yard\u0131mc\u0131 olmaya \u00e7al\u0131\u015fmaktan bir an dahi geri durmam\u0131\u015ft\u0131r.[3]<\/a><\/p>\r\n\r\n\r\n\r\n

Devrim davas\u0131, zaferi i\u00e7in nesnel dayanaklar\u0131n\u0131n yan\u0131 s\u0131ra m\u00fccadele deneyimleriyle payla\u015f\u0131m ve birli\u011fin olu\u015fturdu\u011fu bu \u2018manevi de\u011ferler<\/em>\u2019e sahip olmay\u0131 ve ba\u011fl\u0131l\u0131\u011f\u0131 da gerekli k\u0131lar. Marx, bir keresinde, insan\u0131n domuz olmak istemesi durumunda ba\u015fka yoksun ve yoksul insanlar\u0131n durumuna d\u00f6n\u00fcp de bakmayabilece\u011finden bahsetmi\u015fti.[4]<\/a> Engels\u2019e 27 \u015eubat 1861 tarihli mektubunda Roma i\u00e7 sava\u015flar\u0131 \u00fczerine yaz\u0131lm\u0131\u015f bir kitaptan s\u00f6z ederek, eski tarihin t\u00fcm\u00fc i\u00e7inde Spartacus\u2019un \u201cen g\u00f6rkemli ki\u015fi olarak<\/em>\u201d belirdi\u011fini; \u201csoylu bir karakter<\/em>\u201d oldu\u011funu s\u00f6yleyen Marx\u2019\u0131n[5]<\/a> tarihsel materyalizmi ve diyalekti\u011fini \u201cruhsuz maddecilik<\/em>\u201d olarak kat\u0131la\u015ft\u0131rmaya \u00e7al\u0131\u015fanlar, kuram\u0131n\u0131n canl\u0131 \u00f6z\u00fcn\u00fc; s\u00f6m\u00fcr\u00fcden kurtulu\u015f eylemine k\u0131lavuz olma \u00f6zelli\u011fini \u00f6rtmeye \u00e7al\u0131\u015f\u0131rken, onun s\u00f6m\u00fcr\u00fclen ve ezilenlerin devrimci giri\u015fkenli\u011fi kar\u015f\u0131s\u0131nda duydu\u011fu b\u00fcy\u00fck sevin\u00e7 ve co\u015fkuya da g\u00f6zlerini kapat\u0131rlar. Marx, Engels, Lenin ve Stalin\u2019in, bir d\u00f6nemler i\u015f\u00e7i s\u0131n\u0131f\u0131 m\u00fccadelesine \u201cg\u00f6n\u00fcl vermi\u015f<\/em>\u201d ki\u015filerin sonraki s\u00fcre\u00e7lerde yol ve y\u00f6n de\u011fi\u015ftirerek kapitalistlerin \u00e7\u0131kar ayg\u0131t\u0131na ba\u011flanmalar\u0131na duyduklar\u0131 \u00f6fke, onlar\u0131n eserlerinde b\u00fct\u00fcn sertli\u011fi ve netli\u011fiyle dile gelmi\u015ftir.<\/p>\r\n\r\n\r\n\r\n

Devrim ve sosyalizm m\u00fccadelesini, devrimci duyarl\u0131l\u0131k ve duyguya t\u00fcm\u00fcyle d\u0131\u015fsal \u201csalt ve mutlak maddeci d\u00fc\u015f\u00fcnce ve yakla\u015f\u0131m<\/em>\u201d olarak su\u00e7lamaya \u00e7al\u0131\u015fan a\u015f\u0131r\u0131 belirlenimci ekonomist yakla\u015f\u0131mda, insan, duyusal insan olmaktan \u00e7\u0131kar\u0131l\u0131p mekanik bir makineye indirgenir. Oysa, insan soyunun b\u00fcy\u00fck \u00e7o\u011funlu\u011fu i\u00e7in s\u00f6m\u00fcr\u00fc ve bask\u0131 \u00fcreten kapitalizmin tasfiye edilmesi hedefine ba\u011flanan m\u00fccadele, \u00fcretim ara\u00e7lar\u0131n\u0131n kapitalist \u00f6zel m\u00fclkiyeti ile \u00fcretimin toplumsal niteli\u011fi aras\u0131ndaki \u00e7eli\u015fki zemininde, bu temelden g\u00fc\u00e7 alarak geli\u015fmesine ya da ba\u015fka bi\u00e7imde s\u00f6ylenecek olursa, bu maddi nesnel temele dayanmas\u0131na ve bu ko\u015fullarla ili\u015fkiler i\u015f\u00e7ileri birle\u015fmeye zorunlu b\u0131rakacak y\u00f6nde etkide bulunmas\u0131na ra\u011fmen, burjuvazi ve sermayenin fiili engel ve sald\u0131r\u0131lar\u0131yla birlikte \u00f6nceki ku\u015faklardan devral\u0131nan \u00f6nyarg\u0131larla al\u0131\u015fkanl\u0131klar\u0131n yan\u0131 s\u0131ra egemen d\u00fc\u015f\u00fcnce ve d\u00fc\u015f\u00fcn\u00fc\u015f bi\u00e7imlerinin olu\u015fturdu\u011fu engellerle de kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Bu da \u00fccretli k\u00f6lelik ko\u015fullar\u0131ndan kurtulu\u015f m\u00fccadelesinin ba\u015far\u0131ya ula\u015fmas\u0131 i\u00e7in pratik eylemle birlikte bu \u00f6nyarg\u0131larla burjuva ideolojik-politik etkinin k\u0131r\u0131lmas\u0131n\u0131, ko\u015fullardan biri haline getirir.<\/p>\r\n\r\n\r\n\r\n

\u0130\u015e\u00c7\u0130 HAREKET\u0130N\u0130N G\u00dcC\u00dc VE M\u00dcCADELES\u0130N\u0130 ZAYIF D\u00dc\u015e\u00dcREN BAZI \u00d6ZELL\u0130KLER\u0130<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0130\u015f\u00e7i hareketinin bug\u00fcn en \u00f6nemli sorun ve ihtiya\u00e7lar\u0131ndan biri ve denebilir ki ba\u015fta geleni, bilin\u00e7 ve \u00f6rg\u00fctlenme d\u00fczeyinin yetersizli\u011fidir. Kimi zaman on binleri, y\u00fcz binleri ve hatta milyonlar\u0131 harekete ge\u00e7iren kitle ba\u015fkald\u0131r\u0131lar\u0131n\u0131n bir s\u00fcre sonra p\u00fcsk\u00fcrt\u00fclmesinin nedenlerinden biri de -bu tek neden de\u011fildir-, devrimci teoriyle donanm\u0131\u015f ve onu yarat\u0131c\u0131 \u015fekilde uygulama yetene\u011fi g\u00f6sterecek partilerin \u00f6nderli\u011finden yoksun olu\u015flar\u0131d\u0131r. Bu da, i\u015f\u00e7ilerin siyasal s\u0131n\u0131f bilinciyle \u00f6rg\u00fctl\u00fc birli\u011finin sa\u011flanmas\u0131n\u0131, s\u0131n\u0131f i\u00e7indeki parti \u00e7al\u0131\u015fmas\u0131n\u0131n en \u00f6nemli \u00f6nceliklerinden biri ve denebilir ki ba\u015fta geleni haline getirir.<\/p>\r\n\r\n\r\n\r\n

\u0130\u015f\u00e7ilerin nesnel ve \u00f6znel nedenlerle b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011f\u00fc, kapitalistlerle burjuva devlet iktidar\u0131na ve burjuvazinin bir kolu olarak hareket i\u00e7inde yer alarak hareketi en geri d\u00fczeyde tutma \u00e7izgisi izleyen ya da hatta a\u00e7\u0131k i\u015fbirli\u011fi yapan sendika patronlar\u0131na kar\u015f\u0131 m\u00fccadelesini zay\u0131f d\u00fc\u015f\u00fcren etkenlerden biridir. Bu anlay\u0131\u015f, \u00e7e\u015fitli bi\u00e7imleriyle i\u015f\u00e7i hareketini g\u00fc\u00e7ten d\u00fc\u015f\u00fcr\u00fcp etkisiz k\u0131lacak \u015fekilde burjuvazinin \u00e7\u0131karlar\u0131na hizmet eder. Ortaya \u00e7\u0131kt\u0131\u011f\u0131 bi\u00e7imlerden biri, ko\u015fullar\u0131n belirleyici etken olu\u015fturmalar\u0131ndan hareketle ko\u015fullar \u00f6n\u00fcnde boyun e\u011fmeyi vaaz eden reformist kendili\u011findenciliktir. Ko\u015fullar gerek\u00e7eli teslimiyet\u00e7i oport\u00fcnizm ile ekonomizmin ters y\u00fcz edilmi\u015f hali olarak \u2018sol \u00e7ocukluk hastal\u0131\u011f\u0131\u2019, burjuvazinin i\u015f\u00e7i hareketi \u00fczerindeki etkisini g\u00fc\u00e7lendirici i\u015flev g\u00f6r\u00fcr.<\/p>\r\n\r\n\r\n\r\n

\u0130\u015f\u00e7i s\u0131n\u0131f\u0131 devriminin nesnel maddi dayanaklar\u0131n\u0131n kapitalist \u00fcretim sistemi taraf\u0131ndan ka\u00e7\u0131n\u0131lmazl\u0131kla var edilmesi ve proletaryan\u0131n eninde sonunda zafer kazanaca\u011f\u0131na, buradan hareketle ve onun m\u00fccadele prati\u011finden \u00e7\u0131kar\u0131lan derslerle birlikte duyulan gelece\u011fe g\u00fcven, hareketin idealize edilmesi ve sorunlar\u0131yla zay\u0131fl\u0131klar\u0131n\u0131n g\u00f6rmezden gelinmesi \u015feklinde beliren s\u00f6zde \u201cmoral depolay\u0131c\u0131<\/em>\u201d anlay\u0131\u015flarla ba\u011fda\u015fmazd\u0131r.[6]<\/a><\/p>\r\n\r\n\r\n\r\n

Bilimsel sosyalizmin i\u015f\u00e7iler i\u00e7inde yay\u0131lmas\u0131 ve en ileri \u00f6gelerinin parti saflar\u0131nda birle\u015fmesi i\u00e7in y\u00fcr\u00fct\u00fclen \u00e7al\u0131\u015fma, hareketin ilerletilmesine g\u00fc\u00e7 katmakla ve bu nedenle b\u00fcy\u00fck \u00f6nem ta\u015f\u0131makla kalmaz, bununla birlikte, bu \u00e7al\u0131\u015fma i\u00e7inde yer alanlar\u0131n durgunluk d\u00f6nemleriyle zor zamanlar\u0131n ortaya \u00e7\u0131kard\u0131klar\u0131 g\u00fc\u00e7l\u00fcklerin \u00fcstesinden gelmeleri a\u00e7\u0131s\u0131ndan da g\u00fc\u00e7l\u00fc bir dayanak olu\u015fturur.<\/p>\r\n\r\n\r\n\r\n

Sermaye ve burjuva gericili\u011fine kar\u015f\u0131 y\u00fcr\u00fct\u00fclen m\u00fccadelenin ba\u015far\u0131s\u0131n\u0131n ko\u015fullar\u0131ndan biri de, i\u015f\u00e7ilerin proleter enternasyonalizmi ruhuyla donanmalar\u0131d\u0131r. \u0130\u015f\u00e7iler, kendi m\u00fccadelelerinin oldu\u011fu kadar ba\u015fka \u00fclkelerin i\u015f\u00e7ilerinin m\u00fccadele deneyimlerinin devrimci ruhu ve gelene\u011fiyle e\u011fitim g\u00f6rmediklerinde; burjuvazinin, onun reformist ve her t\u00fcrden gerici temsilcilerinin oyalay\u0131c\u0131, aldat\u0131c\u0131 ve yedekleyici politikalar\u0131n\u0131 etkisiz k\u0131lmay\u0131 ba\u015faramazlar. M\u00fccadelede tutarl\u0131l\u0131k ve devrimci siyasal \u00e7izgi ba\u015far\u0131n\u0131n \u00f6nemli ko\u015fuludur. Verili durum ve ko\u015fullarla s\u0131n\u0131f g\u00fc\u00e7 ili\u015fkilerinin ayr\u0131nt\u0131l\u0131 de\u011ferlendirilmesi, izlenecek politik taktiklerin stratejik hedefe ba\u011flanmas\u0131n\u0131n gereklerinden bir di\u011ferini olu\u015fturur. Bu durum ve gereklilikler, pratik eylemin dar ya da nispeten daha geni\u015f bi\u00e7imleri kar\u015f\u0131s\u0131nda \u201cayaklar\u0131 yere basmayan<\/em>\u201d afaki belirlemeleri d\u0131\u015flay\u0131c\u0131d\u0131r.<\/p>\r\n\r\n\r\n\r\n

\u0130\u015f\u00e7i hareketi i\u00e7inde reformist ve sermaye yanl\u0131s\u0131 burjuva g\u00f6r\u00fc\u015flerin g\u00fc\u00e7l\u00fc etkisi vard\u0131r ve bu etki k\u0131r\u0131lmadan hareketin kendi s\u0131n\u0131f \u00e7\u0131karlar\u0131yla birlikte \u00e7al\u0131\u015fan halk\u0131n di\u011fer kesimlerinin hak ve talepleri y\u00f6n\u00fcnde ilerlemesi olduk\u00e7a zordur. Bu burjuva etkilerin k\u0131r\u0131lmas\u0131 i\u00e7in, i\u015f\u00e7iler i\u00e7indeki \u00e7al\u0131\u015fman\u0131n teorik, siyasal ve pratik-iktisadi t\u00fcm y\u00f6nleriyle ve birbirini g\u00fc\u00e7lendirecek \u015fekilde sistematik olarak y\u00fcr\u00fct\u00fclmesi gerekir. Bilimsel sosyalist d\u00fcnya ve toplum g\u00f6r\u00fc\u015f\u00fc i\u015f\u00e7iler i\u00e7inde yayg\u0131n ve etkili hale gelmelidir.<\/p>\r\n\r\n\r\n\r\n

K\u00fc\u00e7\u00fck burjuva bireycili\u011finin ve burjuvazinin i\u015f\u00e7iler aras\u0131ndaki burjuva \u201c\u00e7al\u0131\u015fmas\u0131<\/em>\u201dn\u0131n yol a\u00e7t\u0131\u011f\u0131 b\u00f6l\u00fcc\u00fc-par\u00e7alay\u0131c\u0131 etki ancak birle\u015fme e\u011filimini g\u00fc\u00e7lendiren ve ihtiya\u00e7 haline getiren pratik deneyimlerin yard\u0131m\u0131yla ve siyasal s\u0131n\u0131f bilincinin geli\u015fmesiyle etkisiz hale getirilebilir.<\/p>\r\n\r\n\r\n\r\n

Marksist Leninist teorinin ve onun parti program\u0131 \u015feklinde d\u00fcnya ve \u00fclke ko\u015fullar\u0131na uyarlanm\u0131\u015f \u00f6zg\u00fcn halinin i\u015f\u00e7iler ve kent-k\u0131r emek\u00e7ileri i\u00e7inde yay\u0131lmas\u0131 i\u00e7in y\u00fcr\u00fct\u00fclen \u00e7al\u0131\u015fma olmaks\u0131z\u0131n, burjuvazinin politik ideolojik ku\u015fatmas\u0131 k\u0131r\u0131l\u0131p etkisizle\u015ftirilemez ve s\u00f6m\u00fcr\u00fc ko\u015fullar\u0131n\u0131n yok edilmesi hedefine ula\u015f\u0131lamaz.<\/p>\r\n\r\n\r\n\r\n

\u0130\u015f\u00e7i s\u0131n\u0131f\u0131, Paris Kom\u00fcn\u00fcyle ilk kez askeri-b\u00fcrokratik burjuva devlet makinas\u0131n\u0131 y\u0131karak, k\u0131sa s\u00fcreli de olsa iktidar olup uygulamalar\u0131yla ger\u00e7ek insani \u00f6zg\u00fcrl\u00fc\u011f\u00fcn yolunu g\u00f6sterdi\u011finde, Avrupa proletaryas\u0131 ba\u015fta olmak \u00fczere b\u00fct\u00fcn d\u00fcnyan\u0131n i\u015f\u00e7ilerine, sosyalist devrimin zaferi i\u00e7in en \u00f6nemli ko\u015fulu g\u00f6stermi\u015f oldu. Ondan 47 y\u0131l sonra, B\u00fcy\u00fck Ekim Devrimi\u2019yle Rus i\u015f\u00e7i ve emek\u00e7ileri, bu tarihi dersten de yararlanarak, Kom\u00fcnarlar\u0131n kahramanl\u0131k ve fedak\u00e2rl\u0131klar\u0131n\u0131[7]<\/a> tarihi bir miras olarak devral\u0131p kendi iktidarlar\u0131n\u0131 kurmaya ve sosyalizmi in\u015faya giri\u015ftiler. D\u00fcnya burjuvazisi ve emperyalizmin sald\u0131r\u0131lar\u0131 alt\u0131nda ve i\u00e7erideki yeni b\u00fcrokrat burjuvazinin i\u015fbirli\u011fiyle yenilgiye u\u011frat\u0131lmas\u0131na ra\u011fmen, Sovyet Devrimi ve sosyalizm, d\u00fcnya proletaryas\u0131n\u0131n kazan\u0131m\u0131 olmaktan \u00e7\u0131kmad\u0131. Avrupa\u2019da ger\u00e7ekle\u015fen halk devrimlerinde de Marksist Leninist partiler \u00f6nemli rol oynad\u0131lar.<\/p>\r\n\r\n\r\n\r\n

Bu devrimci enternasyonalist \u201cmiras<\/em>\u201d g\u00fcn\u00fcm\u00fcz s\u0131n\u0131f m\u00fccadelelerinde proletarya ve partileri i\u00e7in \u00e7ok y\u00f6nl\u00fc \u00f6\u011fretici dersler sunmaktad\u0131r.<\/p>\r\n\r\n\r\n\r\n

PART\u0130 \u00c7ALI\u015eMASI VE M\u00dcCADELE YOLDA\u015eLI\u011eI<\/strong><\/p>\r\n\r\n\r\n\r\n

Proleter ve emek\u00e7i kitleleri i\u00e7indeki parti \u00e7al\u0131\u015fmas\u0131, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u201ckendisi i\u00e7in s\u0131n\u0131f<\/em>\u201d olma d\u00fczeyine y\u00fckselmesi i\u00e7in m\u00fccadele deneyimlerinin genelle\u015ftirilmesi ve birle\u015fik bir s\u0131n\u0131f hareketi olarak \u015fekillenmesini ba\u015fl\u0131ca g\u00f6rev edinir. Bu \u00e7al\u0131\u015fma, payla\u015f\u0131mc\u0131l\u0131\u011f\u0131 ve yolda\u015f\u00e7a birle\u015fmeyi hem gereksinir hem de g\u00fc\u00e7lendirir.<\/p>\r\n\r\n\r\n\r\n

Bilimsel sosyalist g\u00f6r\u00fc\u015f, insanlar\u0131n, ya\u015famlar\u0131 i\u00e7in \u00fcretici g\u00fc\u00e7lerini geli\u015ftirmek zorunda olduklar\u0131na i\u015faret edip, bunun da onlar\u0131n birbirleriyle ili\u015fkilerini zorunlu k\u0131ld\u0131\u011f\u0131n\u0131 ve bu ili\u015fkilerin \u00fcretici g\u00fc\u00e7lerin geli\u015fmesi ve de\u011fi\u015fmesiyle ba\u011fl\u0131 oldu\u011funa dikkat \u00e7ekerken, kapitalist \u00fcretim tarz\u0131 ve \u00fcretim ili\u015fkilerinin belirleyici fakt\u00f6r olarak rol oynad\u0131\u011f\u0131 toplumsal ili\u015fkilerin insan etkinli\u011fiyle; insan\u0131n (insan soyu-t\u00fcr\u00fc), i\u00e7inde bulundu\u011fu ko\u015fullardan hareketle kendi tarihini yapmas\u0131yla ba\u011fl\u0131 ve \u00f6yleyse de\u011fi\u015fmeye mahkum bulundu\u011funu ortaya koyar. Mevcut politik ekonomi kategorilerin ger\u00e7ekli\u011fi ve somutlu\u011fu, ge\u00e7ici, tarihsel sosyal ili\u015fkilerin ifadeleri olmalar\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmez. Onlar de\u011fi\u015fmeye ve yerlerini tarihsel olarak daha ileri bi\u00e7imlere terk etmeye mahkumdurlar. Ve insan unsuru, maddi ya\u015fam\u0131n \u00fcretimi ve yeniden \u00fcretimi etkinli\u011fiyle bu de\u011fi\u015fimin merkezinde yer al\u0131r.<\/p>\r\n\r\n\r\n\r\n

Bu ba\u011flam, yani \u201cmaddi \u00fcretkenliklerine ba\u011fl\u0131 olarak toplumsal ili\u015fkileri \u00fcreten insanlar\u0131n ayn\u0131 zamanda fikir ve kategorileri de \u00fcret<\/em>\u201cmeleri[8]<\/a> ger\u00e7ekli\u011fi, emek g\u00fcc\u00fc s\u00f6m\u00fcr\u00fcs\u00fcn\u00fc m\u00fcmk\u00fcn k\u0131lan \u00fcretim tarz\u0131 taraf\u0131ndan bi\u00e7imlendirilen toplumsal ili\u015fkilerin tarihsel ve ge\u00e7ici karakterini ortaya koyar ve onlar\u0131n ifadesi olan egemen siyasal-ideolojik g\u00f6r\u00fc\u015flerin kal\u0131c\u0131 olamayaca\u011f\u0131n\u0131 g\u00f6sterir. Proletaryan\u0131n devrimci kurtulu\u015fu davas\u0131 olarak da ifade edilen siyasal devrim ve sosyalizmin in\u015fas\u0131 m\u00fccadelesinin maddi toplumsal zemini ve sosyal dayanaklar\u0131, insan\u0131n maddi ya\u015fam\u0131n\u0131 \u00fcretme etkinli\u011fiyle ba\u011fl\u0131d\u0131r ve bu da, somut ger\u00e7ek insan\u0131 toplumsal ekonomik ili\u015fkilerin belirleyicili\u011fi kar\u015f\u0131s\u0131nda etkisiz nesne olmaktan \u00e7\u0131kararak, bu ili\u015fkiler ve ko\u015fullar taraf\u0131ndan \u201cvakti gelmi\u015f<\/em>\u201d k\u0131l\u0131nan de\u011fi\u015ftirici eylemi ger\u00e7ekle\u015ftirmeye yetkin \u201c\u00f6zne<\/em>\u201d durumuna getirir\/y\u00fckseltir!<\/p>\r\n\r\n\r\n\r\n

\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n devrimci partisinin i\u015flevselli\u011fi bu ba\u011flam i\u00e7inde anlam bulur. Devrimci<\/em> azim ve kararl\u0131l\u0131k<\/em>, mevcut maddi nesnel ko\u015fullarla toplumsal ili\u015fkilerin tarihsel kategoriler olarak de\u011fi\u015fmeye zorunlu olu\u015flar\u0131ndan g\u00fc\u00e7 al\u0131r. Onun salt \u2018ahlaki de\u011ferler<\/em>\u2019 kapsam\u0131na daralt\u0131lamayacak olmas\u0131n\u0131n dayana\u011f\u0131 da, bu ili\u015fkiler ve ka\u00e7\u0131n\u0131lmazl\u0131klarla ba\u011f\u0131ndad\u0131r.<\/p>\r\n\r\n\r\n\r\n

Bu ba\u011f, emek g\u00fcc\u00fc s\u00f6m\u00fcr\u00fcs\u00fcne dayanan kapitalist toplumsal sistemin ve ondan kaynakl\u0131, onun taraf\u0131ndan \u00fcretilen kriz, sava\u015f, i\u015fsizlik, yoksulluk ve a\u00e7l\u0131\u011f\u0131n yok edilmesi duygusunu yads\u0131maz, aksine gereksinir. M\u00fccadele ve \u00f6rg\u00fct birli\u011fi; birle\u015fme ve dayan\u0131\u015fma \u201cruhu<\/em>\u201d ayn\u0131 nedenle \u00f6nem g\u00f6sterir. Marksizmi \u201csalt ve mutlak maddecilik<\/em>\u201d olarak daraltan anlay\u0131\u015flar, devrimci \u00f6rg\u00fct birli\u011fi ve m\u00fccadele kararl\u0131l\u0131\u011f\u0131n\u0131 insan\u0131n duyusal insan olma ger\u00e7ekli\u011finden kopar\u0131rlar. M\u00fclk sahibi s\u0131n\u0131f veya s\u0131n\u0131flar\u0131n iktidar\u0131na kar\u015f\u0131 m\u00fccadelesinde, proletaryan\u0131n, kapitalist parti fraksiyonlar\u0131na kar\u015f\u0131 kendi ba\u011f\u0131ms\u0131z politik partisi \u00f6nc\u00fcl\u00fc\u011f\u00fc ve y\u00f6netiminde birle\u015fmesi i\u00e7in oysa, maddi-nesnel itkiler; ekonomik-toplumsal ili\u015fkilerin nedenledi\u011fi g\u00fcd\u00fclerin yan\u0131 s\u0131ra, bunun fikri ve duyusal \u201cyans\u0131mas\u0131<\/em>\u201d da i\u015flevsellik g\u00f6sterir.<\/p>\r\n\r\n\r\n\r\n

\u0130nsanlar \u201ckendi ahlaki g\u00f6r\u00fc\u015flerini son \u00e7\u00f6z\u00fcmlemede bilin\u00e7li ya da bilin\u00e7siz olarak kendi s\u0131n\u0131f konumlar\u0131n\u0131n temelini olu\u015fturan pratik ili\u015fkilerden -\u00fcretim ve m\u00fcbadeleyi s\u00fcrd\u00fcrd\u00fckleri ekonomik ili\u015fkilerden- \u00e7\u0131kar\u0131rlar.<\/em>\u201d[9]<\/a> Ancak bu s\u0131n\u0131f konumlar\u0131yla bu \u00fcretim ve de\u011fi\u015fim ili\u015fkileri, egemen s\u0131n\u0131f\u0131n olanaklar\u0131 ve ara\u00e7lar\u0131 nedenli olarak ve onun eskiyi temsil eden g\u00f6r\u00fc\u015flerin gerici ayak ba\u011fc\u0131 etkisini kullanmas\u0131ndan g\u00fc\u00e7 alarak, s\u00f6m\u00fcr\u00fclen ve ezilenler a\u00e7\u0131s\u0131ndan, \u00f6nlerine dikilen bu engelleri a\u015fma gibi bir zorunlulukla da ba\u011fl\u0131d\u0131rlar. \u0130\u015f\u00e7iler siyasal s\u0131n\u0131f bilinciyle e\u011fitim g\u00f6rmelidirler! S\u0131n\u0131f\u0131n devrimci partisinin ve onun her d\u00fczeydeki mensuplar\u0131n\u0131n \u00e7al\u0131\u015fmas\u0131na i\u00e7eri\u011fini veren, onun i\u015flevini belirleyici en \u00f6nemli fakt\u00f6r budur. \u00dcretimin ve \u00fcr\u00fcn\u00fcn tekil i\u015f\u00e7ilerin i\u015fi ve \u00fcr\u00fcn\u00fc olmaktan \u00e7\u0131karak i\u015f\u00e7ilerin kolektif i\u015fi ve \u00fcr\u00fcn\u00fc durumuna gelmesine benzer \u015fekilde -\u00fcretimin toplumsalla\u015fmas\u0131-, kom\u00fcnal ihtiya\u00e7larla kom\u00fcnal hedefler de onlar\u0131n bilin\u00e7li birli\u011fini gerektirir ve parti \u00f6rg\u00fct\u00fc bunun politik \u00fcst bi\u00e7imi olarak ortaya \u00e7\u0131kar.<\/p>\r\n\r\n\r\n\r\n

Marksizm-Leninizme, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n devrimci partisine ve onun m\u00fccadeleyle edinilmi\u015f devrimci kazan\u0131mlar\u0131na y\u00f6nelen sald\u0131r\u0131lara ve reformist-revizyonist ideolojik sapmalara kar\u015f\u0131 g\u00f6sterilecek devrimci diren\u00e7, bilimsel sosyalizmin teorisiyle donanmay\u0131 ve s\u00f6m\u00fcr\u00fclen s\u0131n\u0131f\u0131n, maddi nesnel toplumsal hareketin tarihsel seyriyle de ba\u011fl\u0131 olarak eninde sonunda muzaffer olaca\u011f\u0131na duyulan g\u00fcven ve devrimci tutkuyla ba\u011fl\u0131d\u0131r. S\u0131n\u0131f m\u00fccadelesinin seyriyle ba\u011fl\u0131 olarak proleter ve emek\u00e7i hareketiyle devrimci \u00f6rg\u00fctlenmelerin a\u011f\u0131r darbeler yedi\u011fi ko\u015fullarda, devrime, devrimci kazan\u0131mlara, partiye ve Marksizm-Leninizme g\u00f6sterilen ba\u011fl\u0131l\u0131k ve \u00f6zveri, g\u00fcc\u00fcn\u00fc bu ba\u011fdan ve bu \u201cinan\u00e7<\/em>\u201dtan al\u0131r. Onun kazand\u0131r\u0131c\u0131 ve ilerletici b\u00fcy\u00fck devrimci de\u011feri buradad\u0131r.<\/p>\r\n\r\n\r\n\r\n

Burjuvazi ve s\u0131n\u0131f diktat\u00f6rl\u00fc\u011f\u00fcne kar\u015f\u0131 m\u00fccadele, \u00e7\u00fcnk\u00fc ne d\u00fcz bir rota izler ne de yaln\u0131zca \u201cson derece uygun ko\u015fullar alt\u0131nda<\/em>\u201d[10]<\/a> s\u00fcrd\u00fcr\u00fclmekle k\u0131s\u0131tl\u0131d\u0131r. Bu m\u00fccadele \u00e7e\u015fitli a\u015famalardan ge\u00e7er ve son derece \u00e7e\u015fitlilik g\u00f6steren \u00e7arp\u0131\u015fmalar\u0131 i\u00e7ererek geli\u015fir. S\u0131n\u0131f m\u00fccadelesinin proletaryan\u0131n devrimci partisiyle onun her kademe ve birimdeki g\u00f6revlileriyle militanlar\u0131na y\u00fckledi\u011fi ba\u015fl\u0131ca g\u00f6revlerden biri de, m\u00fccadele ve \u00f6rg\u00fct bi\u00e7imleriyle politik taktik sorunlar\u0131n\u0131 toplumsal ko\u015fullar ve s\u0131n\u0131f g\u00fc\u00e7 ili\u015fkilerinin belirleyici i\u015flev g\u00f6rd\u00fc\u011f\u00fc geli\u015fmelerin seyriyle ba\u011f\u0131n\u0131 do\u011fru \u015fekilde kurarak, i\u015f\u00e7i hareketiyle sosyalizmin birli\u011fini sa\u011flama gayretini kesintisiz bi\u00e7imde s\u00fcrd\u00fcrmektir.<\/p>\r\n\r\n\r\n\r\n

G\u00fcc\u00fcn\u00fc s\u0131n\u0131fl\u0131 toplum ger\u00e7ekli\u011finden ve i\u015f\u00e7ilerin kapitalist s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 m\u00fccadelesinden alan b\u00f6ylesi bir kararl\u0131l\u0131k ve tutkulu devrimci \u00e7al\u0131\u015fma olmaks\u0131z\u0131n, g\u00f6revi, burjuva s\u0131n\u0131f iktidar\u0131n\u0131 par\u00e7alay\u0131p yok etmek ve toplumun t\u00fcm\u00fcn\u00fcn s\u00f6m\u00fcr\u00fc ve bask\u0131 ili\u015fkilerinden kurtulu\u015funa varacak bir de\u011fi\u015fimi y\u00f6netmek olan devrimci s\u0131n\u0131f partisini her ko\u015fulda yeniden ve yeniden sa\u011flamla\u015ft\u0131r\u0131p b\u00fcy\u00fctmek m\u00fcmk\u00fcn olamaz. S\u00fcreklilik g\u00f6steren bir \u00e7abayla ve m\u00fccadelenin \u00e7e\u015fitli bi\u00e7imleriyle ba\u011fl\u0131 zorluklar\u0131n\u0131n \u00f6\u011freticili\u011finde edinilmi\u015f deneyimlerle daha donan\u0131ml\u0131 \u015fekilde s\u00fcrd\u00fcr\u00fclebilir olan ve bilimsel sosyalizmin yol g\u00f6sterdi\u011fi bu \u00e7al\u0131\u015fma, proleter ve emek\u00e7i kitle m\u00fccadelesinin, burjuvazinin barikatlar\u0131n\u0131 a\u015farak ba\u015far\u0131ya ula\u015fmas\u0131n\u0131n en \u00f6nemli ve ba\u015fl\u0131ca g\u00fcvencelerinden biridir. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kurtulu\u015fu i\u00e7in m\u00fccadele yolda\u015fl\u0131\u011f\u0131, proletaryan\u0131n burjuvaziyle kapitalist \u00fcretim ko\u015fullar\u0131nda ortaya \u00e7\u0131kmas\u0131yla ba\u015flayan m\u00fccadelesinden g\u00fc\u00e7 al\u0131r ve partisinin program-t\u00fcz\u00fck birli\u011fi i\u00e7inde peki\u015ferek daha ileri ve \u00fcst d\u00fczeyde \u015fekillenir.<\/p>\r\n\r\n\r\n\r\n

Metin \u0130lg\u00fcn\u2019\u00fcn partinin ileri d\u00fczeydeki militanlar\u0131ndan biri olarak, i\u015f\u00e7i ve emek\u00e7iler i\u00e7indeki \u00e7al\u0131\u015fma kapsam\u0131nda yapt\u0131\u011f\u0131, yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, yap\u0131lmas\u0131nda rol oynad\u0131\u011f\u0131 ne varsa, ku\u015fku yok ki, kal\u0131nan yerden devam edecek\/ettirilecek. M\u00fccadelede yitirilen yolda\u015flar\u0131n emekleri ve an\u0131lar\u0131, ancak bu durumda m\u00fccadeleye g\u00fc\u00e7 katma i\u015fleviyle kolektif u\u011fra\u015f\u0131n\u0131n i\u00e7inde var olmaya devam eder.<\/p>\r\n\r\n\r\n

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[1]<\/a> Bu an\u0131 anlat\u0131 ve yaz\u0131lardan birinde, Metin\u2019in 2015 y\u0131l\u0131 metal direni\u015fi s\u0131ras\u0131nda Hayat Televizyonu\u2019nda kat\u0131ld\u0131\u011f\u0131 bir program s\u0131ras\u0131nda, i\u015f\u00e7i s\u0131n\u0131f\u0131 i\u00e7indeki devrimci \u00e7al\u0131\u015fman\u0131n \u00f6nemine yapt\u0131\u011f\u0131 vurgudan s\u00f6z ediliyor ve onun, bu grevin, sanayi i\u015f\u00e7ileri ba\u015fta olmak \u00fczere i\u015f\u00e7i kitleleri i\u00e7inde, sermaye ve burjuva iktidar\u0131na kar\u015f\u0131 m\u00fccadele e\u011filimini g\u00fc\u00e7lendirdi\u011fini; kapitalistler ve h\u00fck\u00fcmetlerinin yan\u0131 s\u0131ra sendikal b\u00fcrokrasiye kar\u015f\u0131 tutum a\u00e7\u0131s\u0131ndan da ileri bir rol oynad\u0131\u011f\u0131n\u0131, partinin kitle \u00e7al\u0131\u015fmas\u0131nda sa\u011flad\u0131\u011f\u0131 ve sa\u011flayaca\u011f\u0131 ba\u015far\u0131yla i\u015f\u00e7i-emek\u00e7i kitle m\u00fccadelelerinin ba\u015far\u0131s\u0131 aras\u0131nda kopmaz bir ba\u011f oldu\u011funa dikkat \u00e7ekti\u011fi belirtiliyordu. Bu konu\u015fmas\u0131nda \u0130lg\u00fcn, \u0130stanbul\u2019un irili-ufakl\u0131 fabrika ve i\u015fyerlerinde dayan\u0131\u015fmay\u0131 geli\u015ftirmek i\u00e7in y\u00fcr\u00fct\u00fclen \u00e7al\u0131\u015fmaya; bu ama\u00e7l\u0131 olarak yap\u0131lan toplant\u0131lar\u0131n, da\u011f\u0131t\u0131lan bildirilerle yap\u0131lan afi\u015flemelerle duvar gazetelerinin i\u015flevine dikkat \u00e7ekerek metal i\u015f\u00e7ilerinin talepleriyle \u00f6teki emek\u00e7i kesimlerin talepleri aras\u0131ndaki ili\u015fkiye i\u015faret ediyor ve onlar\u0131 seferber etmek i\u00e7in y\u00fcr\u00fct\u00fclmesi gereken \u00e7al\u0131\u015fman\u0131n \u00f6nemine vurgu yap\u0131yordu.\u00a0<\/p>\r\n\r\n\r\n\r\n

[2]<\/a> T\u00fcrk ve K\u00fcrt k\u00f6kenli TEKEL i\u015f\u00e7ilerinin Ankara\u2019da polis sald\u0131r\u0131lar\u0131na ve \u015eubat so\u011fu\u011funa direnerek ger\u00e7ekle\u015ftirdikleri eylem s\u0131ras\u0131nda birbirlerine daha fazla yak\u0131nla\u015farak g\u00fcvenle s\u0131rtlar\u0131n\u0131 birbirlerine dayay\u0131p haklar\u0131n\u0131 savunmaya \u00e7al\u0131\u015fmalar\u0131 son on y\u0131l\u0131n \u00f6rnekleri aras\u0131ndad\u0131r.<\/p>\r\n\r\n\r\n\r\n

[3]<\/a> Marx\u2019\u0131n, k\u0131z\u0131 Franziska\u2019n\u0131n cenazesini defnetmek i\u00e7in bir Frans\u0131z g\u00f6\u00e7meni i\u015f\u00e7iden 2 \u015eilin bor\u00e7 ald\u0131\u011f\u0131 bilinmektedir. Bazen de ev e\u015fyalar\u0131 rehin al\u0131nm\u0131\u015f ve haczedilmi\u015f, ancak bunlara ve a\u011f\u0131r hastal\u0131\u011f\u0131na ra\u011fmen i\u015f\u00e7i s\u0131n\u0131f\u0131 ve t\u00fcm ezilenlerin kurtulu\u015fu i\u00e7in y\u00fcr\u00fctt\u00fc\u011f\u00fc kavgadan en k\u00fc\u00e7\u00fck taviz vermemi\u015ftir. Marx\u2019\u0131n ya\u015fam\u0131ndan \u00f6\u011frenmek i\u00e7in biyografisi irdelenmelidir.<\/p>\r\n\r\n\r\n\r\n

[4]<\/a> Marx\u2019\u0131n Biyografisi, Sorun Yay\u0131nlar\u0131<\/p>\r\n\r\n\r\n\r\n

[5]<\/a> Se\u00e7me Yaz\u0131\u015fmalar I, sf. 141, Sol Yay\u0131nlar\u0131, Birinci Bask\u0131 (1995), \u00e7ev. Yurdag\u00fcl Fincanc\u0131<\/p>\r\n\r\n\r\n\r\n

[6]<\/a> Marksist-Leninist kuram, her soruna anahtar olu\u015fturan haz\u0131r kal\u0131plar ve form\u00fcller y\u0131\u011f\u0131n\u0131 de\u011fil, kapitalist s\u00f6m\u00fcr\u00fc d\u00fczeninin de\u011fi\u015fim zorunlulu\u011funu tarihsel olarak g\u00f6steren, ortadan kald\u0131r\u0131lmas\u0131n\u0131n maddi ko\u015fullar\u0131yla sosyal g\u00fc\u00e7 ve dayanaklar\u0131n\u0131 \u00fcretmeye mahkum oldu\u011funu ortaya koyarak bunun yol, y\u00f6ntem ve ara\u00e7lar\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karan eylem k\u0131lavuzudur.<\/p>\r\n\r\n\r\n\r\n

[7]<\/a> Marx, \u201cBu Parislilerdeki ne esneklik, ne giri\u015fkenlik, nas\u0131l bir fedak\u00e2rl\u0131k yetene\u011fiydi!.. Ne olursa olsun, Paris\u2019teki bug\u00fcnk\u00fc ayaklanma -eski toplumun kurtlar\u0131, domuzlar\u0131 ve rezil k\u00f6pekleri taraf\u0131ndan ezilse bile- Partimizin Paris\u2019teki Haziran isyan\u0131ndan bu yana yapt\u0131\u011f\u0131 en muhte\u015fem eylemidir<\/em>\u201d diye yazm\u0131\u015ft\u0131. (Marx-Engels, Se\u00e7me Yaz\u0131\u015fmalar, sf. 263, aktaran Karl Marx-Biyografi, Sorun Yay\u0131nlar\u0131, sf. 416)<\/p>\r\n\r\n\r\n\r\n

[8]<\/a> Marx\u2019tan P.V. Anenkov\u2019a mektup, 28 Aral\u0131k 1846, K. Marx-F. Engels, Se\u00e7me Mektuplar, sf. 33, Evrensel Bas\u0131m Yay\u0131n, A. Bilgi \u00e7evirisi<\/p>\r\n\r\n\r\n\r\n

[9]<\/a> F, Engels, Anti Duhring, Dokuzuncu B\u00f6l\u00fcm, Sol Yay\u0131nlar\u0131<\/p>\r\n\r\n\r\n\r\n

[10]<\/a> K. Marx\u2019\u0131n Kugelmann\u2019a 17 Nisan 1871 tarihli mektubu, a.g.derleme, sf. 59<\/p>\r\n","protected":false},"excerpt":{"rendered":"

\u00c7etin Akdeniz Emek Partisi MYK ve \u0130stanbul Y\u00fcr\u00fctme Komitesi \u00fcyesi Metin \u0130lg\u00fcn\u2019\u00fcn erken ya\u015fta \u00f6lmesi \u00fczerine cenazesinde yap\u0131lan konu\u015fmalarla hakk\u0131nda yaz\u0131lan \u00e7ok say\u0131daki yaz\u0131da, onun i\u015f\u00e7i s\u0131n\u0131f\u0131 ve emek\u00e7ilerin s\u00f6m\u00fcr\u00fc ve bask\u0131dan kurtulu\u015fu i\u00e7in s\u00fcrd\u00fcr\u00fclen \u00f6rg\u00fctl\u00fc m\u00fccadelenin yorulmak bilmez, kararl\u0131 ve fedak\u00e2r bir militan\u0131 oldu\u011fu vurgusu \u00f6zel bir yer tutuyordu.[1] 15-16 ya\u015flar\u0131nda ba\u015flayan, 12 y\u0131la yak\u0131n b\u00f6l\u00fcm\u00fc zindanlarda ge\u00e7mi\u015f 40 […]<\/p>\n","protected":false},"author":1,"featured_media":1071,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[506,421,298],"tags":[],"class_list":["post-1070","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-37-sayi-aralik-2019","category-devrimler-tarihi","category-cetin-akdeniz"],"yoast_head":"\nM\u00fccadele yolda\u015fl\u0131\u011f\u0131 ve devrimci adanm\u0131\u015fl\u0131k<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/teoriveeylem.net\/tr\/2019\/12\/09\/mucadele-yoldasligi-ve-devrimci-adanmislik\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:locale:alternate\" content=\"en_EN\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta 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